Winter Celebrating

Posted on December 25, 2019 by Professor Taboo

During this time of year, the holidays or Christmas and New Years, have always been a jolly, entertaining time of year of expectancy, of buckle your seat-belts and brace for anything. Sixteen days or so of all things good, sparkle and wonderment, uplifting or mysterious it all was/is possible. Taking time for the less fortunate in a plethora of ways. Reuniting with family around meals, in the kitchen or living room for games, maybe telling stories past or present with traditional beverages and libations for cheer. Most things are fluid, undefined precisely, other things traditional, conventional, predictable, and new. The exception? Young children. Then holiday gatherings are certainly fluid, very undefined, traditionally loud, unconventional, unpredictable, and newly broken. Messy. Pass the broom and dustpan.

There is also a never-ending amount of wishing. Wishing everything was neat and tidy. We wish you this, we wish you that, we wished you’d come, we wished you’d leave! Lots of wishing everywhere, wishing some things were different. Wishing other things and people were all the same, maybe equal. Identical? Wish you were like me, like him or her or it. Or a very popular wish of the last couple of millenia: wishing things were meticulously, undeniably true.

Not the case.

No matter what time of year it is I find things are wonderfully messy. People of all ages are messy. Life is messy, past and present, and near certainly will be in the future. That’s what it means to be human among 7.7 billion other humans. We are all alike, but equally different, from just as many different places and backgrounds. Normality and paradox somehow coexist. Going against this truth will eventually drive you mad. “Life plays and swims in paradox while the kill-joys go mad and the libertines live.” A quote from yours truly on my Favorite Quotes page. But enough with my rambling!

Why do we celebrate this time of year? When and where did this celebration begin? Who should I ask? Or should I not ask and go find out for myself? Ahh, more messy answers from previous messiness. “One is never served so well as by oneself” as Charles-Guillaume Étienne coined. The common version is “If you want something done right, do it yourself.” There is some truthiness to either one, I think. Some will exhort the Golden Chalice exists and certainly can be found! Others will posit no such thing exists. Still others will have no answers of any import. Perhaps it’s wise to saddle both, or maybe all three? HAH! A ménage à trois beaucoup! Oui?

Apologies. Now I’ve slipped into delicious hédonisme and débauche as the French would say with a sly grin.

There are many wrong answers to those questions, mostly wrong… most likely. Yet, if one puts on their forensic hat and goggles, with some persistence, equitable examination without rash simplification and disassociation, 😉 the messy truth can and will be found. It’s not so scary. Much of this messiness is well-known, checked and rechecked. Nevertheless, here are a few starter-fireworks, kindling if you will, sure to light-up and excite your holiday bonfire, conversation, and show:

Christmas is a multicultural Pagan festival dating back to at least the late Neolithic and Bronze Ages, i.e. 5000 BCE to 600 BCE, as winter solstice festivals.
The year and precise date of “Christ’s birth” is unknown, but the time of year is estimated by scholars to be in Autumn, not any later than September.
Earliest Christians from Yeshua’s (Jesus’) The Way Movement never celebrated his birth; it wasn’t until the 16th or 17th centuries CE that Western churches in Europe incorporated popular Pagan winter festivals in December into their Catholic Christ’s Mass or Mass for Christ.
Several Protestant denominations throughout the world banned Christmas celebrations completely, English and American Puritans, for example. Quakers, Jehovah’s Witnesses, and the Church of Christ are three more examples.
Our familiar gift-giving charity originated in the Victorian Era (1800’s) and the traditional Christmas tree is Germanic-Teutonic in origin where greenery from outside is brought inside to cheer up the dormant, colorless, glumness of winter.
Christians of the mid-1st century to 2nd century CE celebrated Christmas in April to May; this greatly bothered the Church Leaders because Jesus’ place of birth, or death, or burial were completely uncertain, speculation and conjecture. Therefore…
Pope Julius I in 350 CE declared Dec. 25th as the official imperial birth-date of Jesus; it was the same time of Rome’s very popular Pagan Saturnalia festival.
Nativity stories, plays, and decor are taken from several Pagan celebrations and imagery, like the ideas of shepherds, wise men (Magi), and an illuminating star were all secular in origin.
In the modern era Christmas has taken on more diverse forms, various rituals, and commercially energized out Rudolph’s cold, red ass; I mean, nose!
Saint Nicholas was an obscure 4th-century philanthropist and turned into a chimney-diving Santa Claus with elves and flying reindeer, a mingling and mixing of the ancient German king of the gods Odin and his Yule celebration.
The story A Christmas Carol was a quick-buck publication by Charles Dickens in 1843 turning traditional Christmas scenes into heavy sentimental, heart-grabbing sharing and giving.
The Advent Calendar of the holidays was once just an unromantic invention by a weary 19th-century Munich, Germany housewife to silence her pestering children who would not stop asking Momma, how many days until Christmas!?
Yes, now is the time for some good song! Hit play (below), give hugs, find mistletoe, and be of good cheer because it is the most wonderful time of the year!

As it turns out, if truth be told historically, the Christmas holidays actually have nothing to do with the birth of the anti-Semitic Greek Jesus Christ, but instead is a winter celebration and festival of diverse, all-inclusive, ancient cultural Coming Together. A gathering of family, friends, and strangers from many messy traditions and perceptions to form a messier, melting pot of holiday mess! I vote to call the winter celebration Good-mess. Goodmess Eve, Goodmess Day, and have a cheerful Goodmess New Year. Yes? Say Ho ho ho if you agree.

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Visiting Our Cusp, Limits, Fearlessly

Posted on December 21, 2019 by Professor Taboo

Sometimes during unsettled times when so many around us are disconnected, cold, detached, uncaring, and avoiding simple social kindness to one another, or hyper-charged looking for drama and some type of controversy—perhaps because they’ve been living too long in begrudging routine mediocrity or luxury—we lose sight of what really matters in life as simple human beings. We forget that there is very little difference between all of us. In fact, genetically less than 0.1%. If we would embrace this commonality, this intimate reality, our very fragility and vulnerability with each other in this daunting, life-giving Universe… then we are never alone. Never unwanted or not needed. Never without friend or family. This primal, very basic organic condition we all share will never, EVER change; at least not in the next 100,000 years or more.

Be that as it may, we do sometimes need reminding, refreshers in how very minuscule each of us are in this vast, never-ending, beautifully inhumane Cosmos that completely dictates our quality of life and death. Our time here is but a flash in the bucket in the biggest picture, BUT remarkably impactful for the ‘millisecond’ of life and memories with other loved ones. With so many things uncertain yet ready to experience, its marrow ready to be sucked down to the last molecule of our 80, 70, 50, 20, or 10-years of life, whatever it is to be, makes it… pure gold! Every second, every ounce! How will you spend it? How will others experience you and remember you?

I posted this years ago from Oriah Mountain Dreamer. I want to post it again, as a reminder… that we usually have only one chance to make the most of this short, mortal, beautifully remarkable gift called life really count the most. Oriah knows exactly how to best live and die in it:

It doesn’t interest me what you do for a living.
I want to know what you ache for
and if you dare to dream of meeting your heart’s longing.

It doesn’t interest me how old you are.
I want to know if you will risk looking like a fool
for love
for your dream
for the adventure of being alive.

It doesn’t interest me what planets are squaring your moon…
I want to know if you have touched the centre of your own sorrow
if you have been opened by life’s betrayals
or have become shrivelled and closed
from fear of further pain.

I want to know if you can sit with pain
mine or your own
without moving to hide it
or fade it
or fix it.

For the rest of Oriah’s powerful, to the bone and straight to the heart realism, go here.

If we do not test ourselves when life is good, plush for ourselves, and push our abilities our kind empathy, understanding, and what we can manage and gladly give, then how can we ever truthfully know how much our proactive help matters? How much does our charitable action count? How much does our voice count to help make other’s lives easier, happier in a purely humane way? It takes so much more to join the disadvantaged… raw in person and heart than simply saying words or writing a check. Joining all of humanity, the worst, the most unfortunate is where the most profound, deepest fulfillment of living is discovered. The alternative is a planet of unfeeling, insensitive, self-absorbed, non-humanity, as this song aptly describes…

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Nigh, give me the living, the marrow of life any day, every day.

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Live Well — Love Much — Laugh Often — Learn Always

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Permissions beyond the scope of this license may be available at https://professortaboo.com/contact-me/.

Gadgets, Machinery & Hobnobs

Posted on December 12, 2019 by Professor Taboo

At first they dug with picks, and then the great
steam drills were made. The navvies, who had carved
their way through living rock, sickened or starved
or died of bends. The bubbles percolate

to heart or brain; you die. Not soon enough,
The engineers and stokers died as well.
They might as well have tunnelled into Hell.
The bubbles came for them. Not only rough

workers by hand die at those depths; the brains
of scientists who tried to work out why
exploded too. They came back, saw the sky
and felt the pangs of death. These days the trains

are pressurized. Unharmed we make our way
from London to New York in just one day.

— Roz Kaveney, Steampunk Sonnets

It has been some time since last I posted about Steampunk, my fond alternative dimension of life. I have neglected the neo-vintage, quirky, dashing artforms, imaginative gadgets, and ingenious bits-n-bobs far too long. For this I present to you today more marvels in Steampunk pageantry.

On this occasion we will read Steam-sonnets by Madame Kaveney, gaze in wonderment over a menagerie of Steampunk instruments, engines, and craftsmanship—in particular a certain renown submarine with a twist. And I’d be amiss should this tour proceed without tunes of revolutionary movements and social reforms upholding neo-Bohemian melodies and harmonies performed by Abney Park and the now retired Doctor Phineas Waldolf Steel. Should you still be unsatisfied a stop at an extraordinary cafè in Cape Town, South Africa that serves-up dreamy crumpets, tea, and java for any who enter craving. With a smile they serve travelers of modern-mediocrity or flamboyant Steampunkers alike. All the same, let’s begin first with the wacky gadgets and mechanized mobilities. The following slideshow are actual, real-life functional Steampunk items and machines:

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Should you be a wine connoisseur extraordinaire, the lover and aficionado of make-the-machines-do-it as gentry Victorians would’ve done, then this contraption is a must in your saloon. Have a look at this thingamajig that does everything except select your wine of choice.

Lost your corkscrew? Can’t seem to summon your Sommelier? No worries, here’s how to impress your evening guests with flair, or reveal just how much you cannot be bothered by mundane tasks of bottle-opening and filling glasses. Pfffttt, such behavior is for peasants and servants:

∼ ∼ ∼ § ∼ ∼ ∼

They started him on messages; he’d go
on roller-skates down the long corridor
with windows to the engine. It was more
than he could take in, but he came to know

it first by all its parts—the cogs and gears,
the pistons and the loom that read each card.
It was the computation he found hard
but learned its pounding rhythms down the years.

He’d moved from skates to oil-can, then to run
the simpler programmes, then to write his own,
and then to oversee. He’d sometimes moan
in sleep, as if he felt a throbbing ton

of metal in his brain. He lost his sight
and hearing, as the numbers grew more bright.

— Roz Kaveney, Steampunk Sonnets

‘He envisions a world where the only obligation of the people is to have fun… It all comes down to having fun. We spend our lives trapped,’ voices zany Dr. Steel, ‘when all we really want to do is play. So, let the people play! Let us build a Utopian Playland.’

Rudyard Kipling in 1915 wrote “The Fringes of the Fleet” and a year later composer Edward Elgar penned musical songs about the Tin Fish, or submarines. It goes:

They bear, in place of classic names,
Letters and numbers on their skin.
They play their grisly blindfold games
In little boxes made of tin.

However, engineers at Five Ton Crane Arts along with Christopher Bently and Sean Orlando had a different vessel in mind: The Nautilus Terra-firma Submarine Car. She weighs in at 11,000 lbs. dry and has a top-speed of 13 mph. From bow to stern she’s 25-feet and 100-inches from port to starboard, and stands a proud 11-feet 6-inches without canopy (see below slideshow). Aboard ship she’s fully equipped with:

Harpoon gun water cannon (13 gallons per minute)
Hydraulic drive controls
GPS navigation and Pro-audio sound
LED RGB programmable lighting system
Library
Specimen lab
Navigation room
Night vision periscope
Poop deck with custom shade canopy… and yes,
Air conditioning

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Though some may carry doubts that the Age of Steampunk has seen its last days and appeal, yet there are far many who yell Nah! Surviving musicians of the HMS Ophelia, a clockwork guitarist, two belly dancers, a flintlock bassist, a Middle-Eastern percussionist, a contorting violent violinist, and a Tesla-powered keyboardist sing and perform:

Your subculture shops at the mall
We build ours with blowtorch, needle, thread, and leather awl
With our antique clock parts we’ve taken all arts, fine art to fashion
And now we’re spreading worldwide to circle the globe with a furious passion

Out with the new
In with the old
Out with the new
In with the old
— Steampunk Revolution by Abney Park

Should your zeppelin or land-craft malfunction, snap a cog, or run aground in the southern most portion of the African continent, make haste to Cape Town, South Africa. There you will detect friends, dazzling decor, smells and nourishment that comes only from the realm, the timeless culture of exquisite Steampunkery at Truth Cafè. If you care to peruse their daytime Brasserie Menu or curious of their After Dark menu, click-on said links.

Truth - Coffee Contraptions - Cape Town_SA

Truth Coffee & Cafe – Cape Town, SA

One online media agency reported on Cape Town’s most radically themed shop and cafè writing:

Every inch of the coffee shop is packed with visual candy from large saw-blade tabletops to beautiful overstuffed booths and an ornate array of coffee making equipment that looks absurdly complex, almost like interior of a World War 2 submarine. If that wasn’t enough, Martin also crammed the space with vintage typewriters, Singer sewing machines, and old candlestick telephones. The design even extends to the restrooms which have exposed copper pipes, old extending mirrors and Victorian tap levers.
— “Step Inside ‘Truth,’ a Steampunk Coffee Shop,” ThisIsColossal.com accessed Dec. 10, 2019

Being a romantic of retro-futuristic steam-powered gadgets and aesthetics myself, feast your eyes and appetite upon Truth Cafè’s surreal interior in Steampunk design. See if you agree—Haldane-Martin Designs, photos – Micky Hoyle.

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∼ ∼ ∼ § ∼ ∼ ∼

The stokeress had washed her sooty face
And wore her best bandana round a neck
Scrubbed almost white. She took a turn on deck,
Chatted to a lieutenant. Knew her place

But flirted anyway. He took her to
The magic lantern show and kissed her hand
On parting. And she dreamed how he would stand
Outside her cabin door, and bring the shoe

She had not left behind. Awoke to spend
Her days in shovelling, and dust, and grime,
Her nights exhausted. Found her life sublime
To serve the great machine, and sometimes mend

Rips in the fabric of its bag, look down
At Delhi, Boston, Prague and London Town.

— Roz Kaveney, Steampunk Sonnets

If you have not yet journeyed to my other Steampunk blog-posts, below is a quick list of links. There’s also a dedicated Menu up top along my green-barred header. You can’t miss it.

Steampunkery Marvels – The park of magical zoological encounters from the imaginations of Jules Verne intertwined with the mechanized creations of Leonardo da Vinci is the Les Machines de L’ile.

The A-C of Steampunk – A look forward and backward at the contraptions of today’s Steampunk sub-culture.

Living Steampunk – Modern urban living meets Jules Verne and Captain Nemo — see the Chelsea apartment in NYC.

Through the Monocles – A photomontage to satisfy the most curious with music by KK and The Steampunk Orchestra.

Pure Steampunk – Art Donovan and his lighting company have given the Steampunk movement another electric jolt of popularity!

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Live Well — Love Much — Laugh Often — Learn Always

Ordinary People, Extraordinary Heroes

Posted on December 3, 2019 by Professor Taboo

This past weekend and some days this week I have been keenly interested in heroes. Whether modern or older I have wanted to know a bit more and pay personal homage to ordinary people who through acts of selflessness and the highest valor and courage, sacrificed unquestionably their own self-benefit for others, for a greater good, for a greater number in the future. Some of these remarkable stories included many war heroes, men who willing put themselves in lethal danger in order to protect their Brothers in Arms, their squad, platoon, or battalion. Their acts of sacrifice are legendary and should never be lost to time.

But there are also other heroes who never fought in any war, or armed conflict, but the risks and dangers they willingly faced were just as daunting, just as consequential as a soldier faces in combat. Many of them are women of the 19th and 20th centuries. Their fight for equal rights, equal treatment, pay, and opportunities in patriarchal dominated societies across the globe deserve just as much awe, respect, and homage as any man’s stories of gallantry, valor, and sacrifice in war! Agreed? Of course you do if you are a fair and reasonable human being.

Some of the immediate names of female heroes that come to my mind are Eleanor Roosevelt, Susan B. Anthony, Rosa Parks, Billie Jean King, Malala Yousafzai, and a big one for birth-control Margaret Sanger who eventually laid the groundwork for America’s badly needed Planned Parenthood. However, the one specific woman I was reminded of this past Sunday and Monday was Emily Wilding Davison. If you are unfamiliar with Emily’s unwavering commitment to eliminating injustice and gender inequality, then watch this following 15-second clip of her public statement:

As part of my remembrance to many ordinary people who became extraordinary heroes for the betterment of humanity, I watched the 2015 film Suffragette with Carey Mulligan, Helena Bonham-Carter, Natalie Press, and Meryl Streep. The film is pretty accurate historically regarding Women’s Suffrage in the late 1800’s and early 1900’s England. From the Smithsonian Magazine web-page:

The filmmakers deliberately modeled [fictional character] Maud [Watts] on the stories of working class suffragettes, whose activism put their jobs, marriages and even custody of their children, at risk. “I think what was interesting for us was to create a rich ensemble of composite characters who we felt would carry the voices of these women who hadn’t been heard and allow them to segue and intersect with these extraordinary moments of history,” says Morgan.

Many parts of the film were real historical events and characters.

…the bombing of Chancellor of the Exchequer, David Lloyd George’s empty country house, and Davison’s fatal protest at the Epsom Derby – were real. After decades of peaceful protest with no result, suffragettes, particularly those in Emmeline Pankhurst’s (Meryl Streep in a brief cameo) Women’s Social and Political Union (WSPU), followed the motto “Deeds Not Words.” Taking pains not to hurt people, they created mayhem by attacking property – including slashing a Velázquez in the National Gallery – and disrupting government meetings.

Emily Davison’s protest, whether to attach a scarf of her Movement’s colors to King George V’s horse or to sacrifice herself by death or maiming is unknown to this day. What happened in decades and a century later was unprecedented.

Today, Davison’s gravesite in Morpeth, Northumberland, is a feminist shrine that attracts visitors from around the world. […]

“What is extraordinary about that footage is you can see that this wasn’t a small movement of ladies who meet for tea in Kensington,” says Suffragette’s screenwriter Abi Morgan. “This was a national and international movement.

Emily Davison’s entire story is quite remarkable for the time-period. She like most women of the time had very few options outside of the home and birthing then raising children. As a well-educated woman she taught as a teacher and live-in governess as well as attaining two college degrees from the University of London.

Davison was tireless and ingenious. She was arrested nine times for offenses ranging from breaking windows at Parliament to firebombing letterboxes. One of her more creative stunts was sneaking into a closet in the House of Commons one night in 1911 so she could claim Parliament as her place of residence on the official census. It was a subversive double protest. In one act, she could – as many suffragettes were attempting – avoid being counted as a citizen by a government that didn’t recognize her right to vote while if she were counted, it would be at the address of the center of that same discriminatory body.

After her first arrest she wrote gleefully to a friend. “Did you read about it? We went outside Lloyd George’s Budget meeting at Limehouse, and protested at women being kept out, etc. I was busy haranguing the crowd when the police came up and arrested me.” She describes breaking windows in her jail cells and adds “What do you think of me?” before signing off “your loving and rebellious friend.”

If you’re interested in more heroic details of the Suffrage Movement—which later fueled our modern-day Women’s March and activism for more women’s social, workforce, and legal equalities—then click here for the Smithsonian’s article. It is well worth the time.

As I finished Suffragette, I then moved on to another well-directed, acclaimed cast and historically accurate feminine hero 2009 film called Agora starring Rachel Weisz. If you are unfamiliar with the great female philosopher, astronomer, and mathematician named Hypatia of Alexandria, Egypt, during the late 4th-century CE inside a Christianizing and increasingly patriarchal Roman Empire, then I suggest you study her and watch this outstanding film. Hypatia was perhaps one of the very earliest suffragette’s in human history.

Nevertheless, let’s never forget that extraordinary heroes come in all sizes, all races and ethnicities, and certainly all genders and sexual-orientations. They’re all human. That is no debate whatsoever.

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Live Well — Love Much — Laugh Often — Learn Always

21st-Century Humans More Peaceful

Posted on November 26, 2019 by Professor Taboo

With utter fascination last Wednesday night Nov. 20th, I watched one of my favorite PBS shows, NOVA. The title of the show was The Violence Paradox. The one hour show investigated how over the last 200,000 years Homo sapiens as a whole are living and dying less violently. In other words, comparatively speaking in the 21st century by the compiled numbers most human beings are living and dying more peacefully than in our past.

In his two published books The Better Angels of Our Nature: Why Violence Has Declined (2011) and its sequel Enlightenment Now: The Case for Reason, Science, Humanism, and Progress (2018), cognitive psychologist, linguist, and Harvard Professor Steven A. Pinker states on the show:

We’ve done something right. Let’s figure out what it is and keep doing it. The reality is that we may be living in one of the most peaceful eras in human existence. Violence has been in decline, but that just doesn’t count as news. You just never see a journalist saying, “I’m reporting live, from a country that’s at peace,” or “a school that hasn’t been shot up.” Once I stumbled upon this graph, I mentioned it in a blog post, and then I received correspondence from scholars in a variety of fields, telling me that I could’ve made an even stronger case. I saw data-set after data-set, all of which showed declines in violence, in different parts of the world, with different kinds of violence. And I realized there was a story that needed to be told.

However, Pinker wants to be clear about the explicit and implicit meaning of his findings so as not to be painted as a deluded optimist.

To point out that things were worse in the past is not to say we should relax, our problems are all solved, quite the contrary. It’s by understanding how our predecessors were able to drive down rates of violence that we can be emboldened to try to drive them down even further.

And this is where I was personally intrigued! How. How has this downward trend of violence, on the global scale, been achieved? What various factors and events have contributed to humanity’s gradual increase to more peaceful existences with each other?

I found the entire 1-hour 53-minute documentary to be powerful and yes, hopeful with tangible solutions and methods offered and that are in fact tried and tested for success, offering more reasons to keep this peaceful trend rising. What I found especially intriguing from the scientific and statistical findings was of the many factors scientists have connected to violence or peace, seven modern societal conditions and their related sub-conditions which guided humans either toward, hate, prejudice, and violence, or on a path of peace, collaboration, and prosperity. They were:

Government or State — the rule of law kept better peace
The Civilizing Process — economic order went hand in hand with social norms and manners, etiquette, self-control, etc.
Equality — learning about others with the same experiences (with empathy below)
Literacy — not just reading, but how much could be read about from a diverse continent or around our diverse world (e.g. Uncle Tom’s Cabin)
Empathy — feeling deeply about someone else’s plight and/or prosperity (linked with equality)
Biggest World Powers — the top major powers/armies are not fighting, at the moment
Testosterone Levels — today violence is no longer an effective tool to get something done or achieve conquest as it was before. Non-violent movements are 2-3 times as successful as violent movements

However, without these seven conditions above or just two to four of them or one or more in fragile existence, the whole of a civilization could collapse, returning it/us right back to Medieval societal hardships when one ruler or small group of “Lords” could easily become sadistic tyrants willing, forcing their subordinates into heinous acts or genocide. From the show:

NARRATOR: At SWPS University, in Poland, Tomasz Grzyb and Dariusz Doliński are revisiting a famous experiment first conducted in the 1960s by the American psychologist Stanley Milgram. In the aftermath of the holocaust, Milgram wanted to understand how seemingly good people could follow terrible orders.

Just as Milgram did, the experiment starts by setting up a fake study.

TOMASZ GRZYB (SWPS University): There are two participants, and there is a guy who presents himself as a professor of psychology, and he says that, “Well, you are a participant in an experiment which is devoted to find out how memory’s working.”

NARRATOR: Grzyb is masquerading as a participant, the so-called “learner.” The other participant is the “teacher.” Grzyb pretends to memorize sets of letters, but his responses are scripted. The teacher is told that the student is hooked up to the machine, and they must administer a shock, if he answers incorrectly.

Because the experiment is highly stressful for the real subject, the so-called teacher, it’s controversial. So, it will be stopped at 150 volts, the 10th switch on the panel, which, if real, would be an extremely painful shock.

Will anyone go so high?

This experiment showed that with a powerful authority figure or figures ordering the “teacher” to commit this violence—by fear, coercion, or perhaps blackmail—of the 220 participants, about 90% of them obeyed the orders. Many of us think we would never commit such heinous crimes on another, a baby, child, or adult, but this test and others like it suggest otherwise. Similar to the soldiers of Genghis Khan or the Nazi SS of World War II, all of us have the capacity to commit heinous acts given our personal circumstances and surroundings. Peace and non-violence are not a forgone conclusion.

There were two other fascinating facts the show presented: 1) the Availability Heuristic, and 2) strong Gun Regulations, particularly on assault weapons, cut in half or more, crimes of homicide and mass killings.

Availability heuristic says that a diet of news stories will fool us into thinking that violence is much more prevalent than it really is. This is very much the case with social-media bombardments of a specific (viral?) topic. On the contrary, this very narrow propaganda or sensationalism (for revenues) does not factually represent the overall global or continental trends.

Gun regulations that are widespread and strong, e.g. in 1996 Australia, contribute to significant reductions in suicide, homicide, and mass-killing rates according to these studies, click here.

Finally, an international program called Cure Violence, ranked #9 in top 500 Non-Governmental Organizations (NGO’s) in the world, stops the spread of violence by using the methods associated with disease control. And cities around the world have turned to Cure Violence to prevent violence—from the United States to Latin America to the Middle East. One method utilized in Iraq (based upon Contact Theory) is through a football/soccer league where teams must have players of various ethnicities, religious beliefs, and/or social classes, even if historically opposed, in order to enroll and play the season. In football/soccer their are no national, ethnic or religious boundaries. Players and their families are also encouraged to socialize off the soccer pitch in restaurants and home-gatherings. The soccer league and additional off-field activities have been a huge success! How about that Ark! 😉

If you ever have the chance to watch this outstanding documentary, The Violence Paradox by PBS NOVA, I highly recommend you do it! It is well worth 2-hours of your time and undivided attention. Most of all, it shows us clearly how to understand our lesser nature for violence, but more importantly it gives us proven solutions and methods of stopping the spread of the violence disease and it becoming a repetitive epidemic.

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Live Well — Love Much — Laugh Often — Learn Always