That small heap of leaves and stubble, Has cost you many a weary nibble! Now you are turned out, for all your trouble, Without house or holding, To endure the winter’s sleety dribble, And hoar-frost cold.
But Mouse, you are not alone, In proving foresight may be vain: The best laid plans of mice and men Go often askew, And leave us nothing but grief and pain, For promised joy!
In less than ten days I will be moved out of our family’s rural 10-acre, 2,850 sq. ft. Ranchita home (FINALLY!), and soon be returning to my life and particular unconventional lifestyle in the enormous thriving DFW Metroplex I had over 3-years ago, of which does not and cannot exist in a tiny rural central Texas town. HAH!
Oh how I have missed my life up there, my appetites quenched up there, and my tribe up there. It has been far too long. But my strong duties to family, their well-being, and of familial values we hold from multiple generations back to 17th century Europe and nine generations here in Texas, refused to let me be so self-centered. I answered the desperate need that in the end took three long, exhausting years and every summer break the last five. It is coming to an end and very soon will be the start of the next phase of life in one of several of my cherished homes: Dallas-Fort Worth.
As the 5th largest metropolitan area in North America, Dallas (the bigger half shown above) has two major airports (DFW International & Love Field) that boost an eclectic world flavor, many recreational parks with 11 large lakes, arboretums, museums, sports complexes/stadiums, including a pro soccer club, and a very good, extensive public transit system for eco-friendly Green-lifers, festivals galore throughout the year, a very large Steampunk community, and an exceptionally diverse nightlife with, yes you guessed it… a gigantic alternative-lifestyles communities, events, and network found nowhere else in the state in size or participation, bar none.
Am I beyond excited? Does the tin-man have a sheet-metal cock!? Okay, back on topic.
I had planned in vain foresight to post my Excursion to Perversions — II post well before now, however, “The best laid schemes of mice and men go often askew.” Interruptions have plagued my well-intended superior blogging time and skills — ‘cept a few various comments on other blogs — at the expense of leaving all of you in but grief and pain for promised blog-joys undelivered! Ghastly I know. Thus, my apology here, now, and likely beyond the New Year’s Day and week. In many ways I will be starting a new phase, a new life in a renewed but familiar place among very familiar friends and new ones yet discovered. WordPress and personal blogging must take a temporary back seat until then.
Meanwhile, I’ll pop-in every so often, see what’s about and what trouble I can find. 😈 😉
Everyone have a safe, sensational holiday season with friends and family, and a marvelous, safe New Year’s Eve and Day! Cheers!
I’ve often been told and have heard this self-perceived proud gloating about remote, rural country-living: “Living out in the country away from huge crowds, rude impolite strangers, horrible traffic and congestion, and high crime-rates are the best reasons not to live in the big city.“ Where I am currently living, in the central Hill Country of Texas, I am often offered this sort of bragging. I find it a very odd mindset and perception by “sweet ole” country folks. Almost naïve, if I must admit.
I was born and raised in one of Texas’ largest cities, Dallas. From only 682,000 people inside the official city-limits, Dallas has grown now to 1,300,092 in 2016. That number is strictly within the narrow city-limits. Today, the Dallas-Ft. Worth metroplex has a 2016 population nearing 7.2-million! Though not as large as say New York or Los Angeles, DFW is not moderately sized by any means. And with that size and diversity comes a plethora of wonderful benefits, like the Fine Arts, endless huge libraries scattered about, auditoriums, theaters, museums and sports stadiums, a very wide job-market, and in particular the means and resources to be environmentally responsibly Green! Huge perk there! Nonetheless, yes… Dallas-Ft. Worth does have its drawbacks like crime and traffic just like any major city in the U.S. and around the world.
But are those drawbacks due to a location or region, or are they results of crowds, people, individuals and strangers in a strange or familiar home or place? Is it related to a number of people squeezed together or is it a fluctuating degree of people-skills, education, collaboration? Here’s the million-dollar question: What is really implied by gloating about one’s geographical home/house or culture? I’d like to honestly understand.
As some/many of you know, I am currently displaced from my big city home and culture of Dallas, Texas. Due to family (mis)givings I am in that heaven-like(?) rural, remote small country town getting my elderly widowed Mom’s house emptied and her moved out of this large 10-acre ranchita home. We are a minimum of 66-miles from the nearest city. With that privacy and peace-of-mind, as many “round these parts” would boast, there are also some significant DISadvantages to this lifestyle. First and foremost, fast emergency attention from EMT’s! When Mom’s late husband had a critical heart-attack in 2006, it took the ambulance and EMT’s nearly 30-minutes to arrive out here, partly because there were only two ambulance services here serving about a 25-mile or more radius.
Second, and as we discovered last year needing to dispose of an old cathode ray tube (CRT) 24″ television, not only did the local garbage pickup company not accept these TV’s for the landfill, but all local businesses or recycling centers would not either. It took near two weeks to finally find an off-the-beaten-path junkyard business to reluctantly take ours, for free!
One year later we are back here again. Now it is her 44″ CRT television that weighs about as much as a small elephant! I would know, because I am the one who strained my legs, arms, and back just to get it out of the entertainment cabinet and onto the tow-dolly in front of the cabinet — only to move it 50-yards to the back patio out the wide sliding-glass doors; the only exit it would fit through. Getting out of bed the next morning I’m sure I looked like a drunk turtle on its back, legs barely swaying in the air looking for something to grab! Hell, if I had needed fast emergency care for paralysis, I’d be waiting for at least 30-minutes, which in that painfully forsaken time I could have hot tea and toast… country-style!
Without delay I get on the internet and search for some business, some Green recycling establishments nearby to come and pickup this dead goliath-of-entertainment and dispose of it properly. Snap! I find no less than three! I continue reading all the various junk-items that they happily come and pickup — just type in your zip code it says and they’ll arrange for pickup. Wow, I am totally stoked about this solution! Three minutes later, “I’m sorry sir. We do not service that area. It is simply too far, too remote.“ Talk about total deflation. We ask if they have any recommendations. “Go onto the internet and Google TV removal/disposal.” As I already discovered, all the other recycling establishments were in the same large city… yes, 66-miles away.
It begs the question: What is it again you remote country folks love about being so secluded out here away from the crowds, people, traffic, strangers and individuals — and their oft needed help and businesses — that makes this sort of living heavenish!? Where do all of you take or place your trash that landfills won’t accept? What exactly is being burned — once the burn-ban is lifted locally — around town and its outskirts? Because I always see white, blue-ish, or black smoke billowing up into our atmosphere? Oh! Another question: When the poor or homeless or lower-middle class here cannot afford (by law) automobile* liability insurance, or driver’s license fees, or even gasoline to put IN the automobile,* is there any (very affordable) public transportation available? Which by the way, greatly cuts down on carbon emissions if utilized by more and more caring citizens! And one nationally growing medical healthcare concern is rising dementia and Alzheimer’s disease among our retired and aging. Medical research has shown that if a brain remains actively stimulated and challenged, especially during the last half of life, dementia and Alzheimer’s are noticeably reduced! Ahh, large cities and the hustle-n-bustle of many diverse people certainly offer healthy brain-game exercises! So again…
What is so grand about living far away from crowds, people, and (temporary?) strangers of whom you might one day require their kind assistance or ideal business? Tell me again?
Should we rethink this mentality? Should we better define what “community” means… fairly and accurately on several scales?
*Sidenote — when on the streets of this small country town, it becomes glaringly obvious that 75% – 80% of vehicles on the roads here are big trucks or SUV’s.
Live Well — Love Much — Laugh Often — Learn Always
Too often this life, planet, and all of us living on it can get overwhelmingly serious and downright depressing, right? With the circus that has been our 2016 U.S. Presidential campaign and our two Keystone Cops political parties, I thought it was now time to laugh. In general laugh more at all the utter ridiculousness that makes up this paradoxical existence some struggle to embrace. It is said that “a picture is worth a thousand words.” Therefore, without further ado I give you a slide show of some of my favourite images and memes that always remind me of what a funny wonderful life we have — they also pander shamelessly to my Bohemian decadence. I hope a few make you laugh.
Did you find one or two that you liked most? Comment about it/them below or share one of your own favorites! I’d love to see them. 😉
Live Well — Love Much — Laugh Often — Learn Always
Finally! It’s here. The end. The last part! You are welcome to laugh with me, please. I am. Find a lounge chair, this is the last epic(?) post in persnickety. 😉
A Quick Prologue
I am completely aware that this post is over 11,000 words long. It is extensive to say the least. But I’ve written this much because I feel all the points covered are important, no, critical to drive home just how much day-in and day-out we humans miss so much detail, so much little and large bits of intrigue, mystery, and unrealized joy waiting to be seized and experienced. I encourage you to read the entire post. Read it in portions over two or three days, but please complete the entire post. There is likely something new for you that you had never considered which might catapult your existence into an entirely new dimension.
* * * * * * * * * *
Previously in Untapped Worlds – Retooling I closed with two suggestions. The first was to realize what compersion is and is not, and how we should embody its fullest meaning. Embracing a mostexpansive form of compersion is critical. The second suggestion plays off the first. While learning exactly what compersion means, open the flood gates of your lifestyle and deathstyle. Yes, you read correctly. Make your life practically inseparable from death! Sounds spooky and insane doesn’t it? Sounds contradictory doesn’t it? Shush! Hold on…
Put aside tendencies to understand death literally. Put aside for a moment the fear and obscurity civilization’s foreboding institutions have trained your brain to “escape” and disengage death. Now let’s ask the question once again, What does it mean to be more human?
What is personality? How it is formed. Is it set in granite from birth or is it molded throughout stages of life? In my May 2013 post DRD4-7R I shared what geneticists had found as the chemical brain messenger — the 7R variant of DRD4 — linked to curiosity and restlessness found in 20% of the population. This would suggest that a newborn infant comes with a basic blueprint, but one which expands (or retracts) in stages based upon external stimuli or influences, but interpreted by the internal (neurogenetical) reckoning birth-print. Many modern cardiologists and addictionologists would argue not a basic birthprint, but a familial-print or hereditary-print. Religious clergy, rabbis, and imam/ulama most certainly take it much further. They fall on the side of the ‘granite’ birthprint.
The spectrum of personality’s origin and expression probably falls somewhere in between the two extremes of the nomothetic and idiographic schools. Personally, I fall squarely toward the idiographic for two major reasons. One, human conception and gestation lasts only about 9-months. Granted, there is no denying that those genes passed down from approximately 500,000 generations over the last 200,000 years (start of Homo sapiens only), after those 9-months the experiential influences such as culture, social, and situational factors then interact over an average lifespan of 71-years by today’s figures. Two, psychological states such as PTSD clearly and unequivocally reveal just how sweeping an impact external factors effect personality.
As I also covered in Untapped Worlds – An Intro and Departure, the first two parts of the series, the human brain and body are quite malleable by environment and individually reckoned by our neurogenetic familial-print. As science becomes increasingly useful for verifying the Nature of life it shows the human brain and body are less influenced by general or monistic laws of exoteric or esoteric existence. Human personality is significantly formed and moved like a river which to exist requires tributaries, a landscape, a mouth, and its sea or ocean.
James G. Ballard. Abraham Lincoln. Or the some thousands listed in the Fathers Hall of Fame at the National Center for Fathering who did or now live and practice intimate intensive relationships nurturing and expanding their domestic responsibilities. There are a cut of men, fathers, who make great mothers. Many of them are single, waking early to make breakfast, drive their kids to school or extracurricular activities, and then in the late afternoon do the same and get them to bed. Repeat in the morning.
I did all the domestic duties for a year-and-a-half with my two children; one 7-years of age at the time, the other our newborn just home from hospital. Those 18-months were without a doubt the most exhausting and fulfilling times of my life. I will never again take for granted what millions of mothers do day in and day out. They never get near as much acclaim as they should.
A Lost History of the Full Household
How many of you men or fathers have managed a household with multiple children? Can you remember those late late nights and wee-morning hours? Sleep? What sleep.
Managing a romance and a household is really beyond a full-time job. It is your own small business but with your entire life savings, retirement, prospective growth-plan, budget, and all three areas of personal health invested… for better or worse. Talk about walking the edge, the fine line, it’s more than enough to put many a man into panic mode. Dads of the West Congo, called the Aka Pygmies, know exactly what I’m speaking about. The Arapesh of New Guinea also know. In the African Ituri the Mbuti are superb fathers. In Tahiti women can be chiefs of their entire tribe! What we industrialized workaholic Westerners see as primitive, they share all responsibilities of child-rearing and parenting equally; right down the middle. In some cases the fathers happily do more! In these “primitive” cultures, sharing domestic duties are not determined by biology or gender. That is a foreign concept. Their dynamic lives are full of everything humanly possible. Parenting and romance to them are embraced art forms in the same context and pragmatism as their neighboring animal counterparts. Long ago the peoples of the Western hemisphere had the same setups. But three major events changed the family households for centuries to come.
The industrial revolution was the first culprit of the household’s demise. In a mechanized civilization long setup to serve/benefit the males, the Western nations would soon see the wide-ranging consequences of fatherless households. The other contributing events were birth-control and rightly so Feminism. With these three changes came a complete revamping of Western families. But recently slight changes have started a small return to our specie’s natural equal roles. In Sweden fathers get 1-year off for paternity leave, unpaid. Though only around 14% of the leave is actually used, it is a percentage that is slowly growing.
Expanding and returning a man’s domestic roles are required. In those parts of the post-Industrial Revolution world like the U.S., it is more dire given our domestic violence, criminal, divorce, and homeless statistics. Since the early 19th century overhaul of the old traditional households, returning the husband/father back home seems today like an Untapped World.
How many elderly people have you heard reminiscing of lost family dinners and family time together? How many people do you know, myself included, that enjoy and look forward to family meals of an hour or more? What about for family reunions?
In our American culture of convenience, declining motion due to pay-others-to-do-it, and less patience for perceived problems, have we lost the benefits of friction-to-resolution which leads to a growing art of deeper adaptable conversation and understanding? Family conflicts are rarely solved unless people learn to talk WITH one another not at, and investing the necessary time and energy to do so. But how accurate are our great grandparents memories of a family closeness gone by?
Lost family time is probably a figment of the imagination by earlier generations. Before or after the industrial revolution, birth-control, and Feminism three historical barriers kept families detached:
Segregation. From Socratic Greece to Europe’s Black Death and industrialization, to the Nuer of East Africa or the Baikairi of Amazon, one’s age and gender determined what you could or couldn’t do with the men and family.
Silence. Foreign visitors to Elizabethan England, Beatrice Gottlieb writes, were silent occasions. Italian etiquette dictated that ‘talk is not for the table, but for the piazza.’ And the Rule of St. Benedict taught ‘days are to be spent in silent prayer, avoiding evil words and conduct’, and family meals were for listening to Scripture readings in reverence of God, not idle talk. The same reverent silence was found among Quakers and Buddhists of the time.
Emotional repression. By the 18th century the social norm of European conversation was one of intellect and wit turned into an eloquent social art to be displayed. One’s plumes could be presented in such coffeehouses where educated MEN could gather and match their show with colleagues about politics, business, art, literature, and current science. One such example was Turk’s Head Tavern, Soho, where women and children were strictly prohibited.
If 18th century social conversation was about cerebral edification for the men, the 19th century was about hidden emotions scratching, clawing, and pushing out the nails and hinges of their locked basement doors. There is much irony found in the title-given period: the Romantic Movement. Though we find glimmers of primal passion in the poetry of Coleridge and Keats, for example, open displays of affection and emotions by men were reserved for paper only. Expressions of such raw instincts was considered irrational and a lack of masculinity! This was absolutely the case at home during family dinners at the table. All topics and conversation were lead and managed by the man of the house. The childhood and life of John Stuart Mill is a sad ‘family’ testimony of the repressed Victorian Era represented by his father.
Expanding Sympathy into Deep Empathy
Many might feel the Golden Rule catches the essence of empathy: Do unto others as you would have them do unto you. Though it is a popular notion, it is not concentrated properly. It centers on you — your own experience, your own subjective views — and thus how you feel you should be treated apart from a wider general view or consensus. The Golden Rule falls quite short. Empathy requires much more. It requires putting yourself into their life, their shoes, and metaphorically (or literally?) walking in them 100-miles.
Claiborne Paul Ellis (aka C.P. Ellis) was born into an impoverished North Carolina white family in 1927. His father was a white supremacist and active member of the Ku Klux Klan. C.P. inherited all of his father’s world-views and like Adolf Hitler hated all Jews, C.P. blamed all blacks for his socio-economic and occupational woes, indirectly the birth of his own youngest son born blind and mentally impaired, and finally despised the civil rights movement all throughout the South and his native state. When a $78,000 federal grant was given to North Carolina to aid in public school desegregation, as acting president of Durham County’s KKK chapter C.P. was asked how to spend it. Ironically Ellis was elected a member of that committee along with civil right activist Ann Atwater. What followed is nothing short of spectacular:
Because of a simple 10-days long collaboration at the same table as your “hated enemy”, your entire world-view and life can be overturned and done with the most incredible benefits: spending quality-quantity time with other humans, especially those very different than you, and a lifelong friendship begun. C.P. Ellis and Ann Atwater are proof that truer unabridged empathy unites.
Love and Compersion
A historically conservative United States as well as some similar nation-cultures have a general and quite limited notion of love and how it can be more fully received and expressed. The ancient Greeks had no such constraints but one. They recognized at least six varieties of love. Roman Krznaric, an author, cultural philosopher, professor of sociology and politics at Cambridge University and City University, London, and advisor to the United Nations on using empathy and conversation to create social change, describes these six Greek forms of love — notice the difference of Athenian eros versus modern notions of love or romance:
Eros – The first kind of love was eros, named after the Greek god of fertility, and represented the idea of sexual passion and desire. But the Greeks didn’t always think of it as something positive, as we tend to today. In fact, eros was viewed as a dangerous, fiery and irrational form of love that could take hold of you and possess you — an attitude shared by many later spiritual thinkers, such as the Christian writer C.S. Lewis. Eros involved a loss of control that frightened the Greeks. Which is odd, because losing control is precisely what many people now seek in a relationship. Don’t we all hope to fall “madly” in love?
Philia – The second variety of love was philia or friendship, which the Greeks valued far more than the base sexuality of eros. Philia concerned the deep comradely friendship that developed between brothers in arms who had fought side by side on the battlefield. It was about showing loyalty to your friends, sacrificing for them, as well as sharing your emotions with them. (Another kind of philia, sometimes called storge, embodied the love between parents and their children.) We can all ask ourselves how much of this comradely philia love we have in our lives. It’s an important question in an age when we attempt to amass “friends” on Facebook or ‘followers’ on Twitter — achievements that would have hardly impressed the Greeks.
Ludus – This was the Greek’s idea of playful love, which referred to the playful affection between children or young lovers. We’ve all had a taste of it in the flirting and teasing in the early stages of a relationship. But we also live out our ludus when we sit around in a bar bantering and laughing with friends, or when we go out dancing. Dancing with strangers may be the ultimate ludic activity, almost a playful substitute for sex itself. Social norms frown on this kind of adult playful frivolity, but a little more ludus might be just what we need to spice up our love lives.
Agape – The fourth love, and perhaps the most radical, was agape or selfless love. This was a love that you extended to all people, whether family members or distant strangers. Agape was later translated into Latin as caritas, which is the origin of our word charity. Lewis referred to it as “gift love,” the highest form of Christian love. But it also appears in other religious traditions, such as the idea of mettā or “universal loving kindness” in Theravāda Buddhism. There is growing evidence that agape is in a dangerous decline in many countries. Empathy levels in the U.S. have dropped nearly 50 percent over the past 40 years, with the steepest fall occurring in the past decade. We urgently need to revive our capacity to care about strangers.
Pragma – Another Greek love was pragma or mature love. This was the deep understanding that developed between long-married couples. It was about making compromises to help the relationship work over time, and showing patience and tolerance. The psychoanalyst Erich Fromm said that we expend too much energy on “falling in love” and need to learn more how to “stand in love.” Pragma is precisely about standing in love — making an effort to give love rather than just receive it. With divorce rates currently running at 50 percent, the Greeks would surely think we should bring a serious dose of pragma into our relationships.
Philautia – The final variety of love was philautia or self-love. The clever Greeks realized there were two types. One was an unhealthy variety associated with narcissism, where you became self-obsessed, and focused on gaining personal fame and fortune. A healthier version of philautia enhanced your wider capacity to love. The idea was that if you like yourself and feel secure in yourself, you will have plenty of love to give others (today this is reflected in the Buddhist-inspired concept of “self-compassion”). Or as Aristotle put it, “All friendly feelings for others are an extension of man’s feelings for himself.”
And that is compersion.
What struck me the most about the Greek’s emotional diversity was they sought it, embraced it, and refined it in its many forms with a wide-range of people, not just one. They extended it to friends, colleagues, immediate and extended family, spouses, lovers, strangers, and equally to themselves! Krznaric goes on to explain that this approach to human connection would be practically unrecognizable in today’s social circles — or relentlessly chastised for its pluralism and depth. The ancient Greeks would be shocked by our extreme narrow-mindedness and ideals.
Another modern extension of the Greek philia love (or pseudo-storge?) is the little known form of compersion. This love-form also combines possible sexual (eros) and/or emotional joy (philia) discovered outside a traditional binary monogamous commitment, but the compersive joy is experienced by the Giver or the one not literally participating within the outside relationship of their partner/spouse. The Urban Dictionary gives an excellent commentary stating:
“Compersion can be thought of as the opposite of “jealousy;” it is a positive emotional reaction to a loved one’s other relationship. It is analogous to the feeling of joy a parent feels when their children marry or that best friends feel for each other when they are happy in a romantic relationship.”
Personally, I have experienced this form of love numerous times not only with my own children, but with several of my partners and a spouse. The deepest impact it had for me was not just the pleasure and joy I had watching mesmerized by her unfiltered primal passions lost in the moment, but also how profoundly gracious she was for my comfortable willingness to indirectly enjoy it with her. “I have never known” she described “that level, that form of liberation — without any shame or fear — or deeper sharing-companionship with any man!” She fell into the soft couch as if all her breath was taken while melting in pure bliss and awe how much I loved seeing her so happy. This deeper love was ‘returned’ to me several times as well, and she raved about how pleasurable it was for her. That wasn’t all either. We both learned other aspects of each other we may have NEVER discovered on our own, together as a closed-off couple. What followed for us was the strongest trust and bond either had ever experienced. Gone was one social-romantic stigma neither of us had to fear anymore.
Yes indeed, a fictitous dragon was slain. A previously unchartered Untapped World now tapped.
Living vs. Alive
Should an extraterrestrial scientist decide to study the human species and our daily routines, it would quickly realize that a few similar mechanized devices were the cornerstone of our organization. Case and point, the Lilliputians examining Gulliver:
“Out of the right fob hung a great silver chain, with a wonderful kind of engine at the bottom. We directed him to draw out whatever was at the end of that chain; which appeared to be a globe, half silver, and half of some transparent metal; for, on the transparent side, we saw certain strange figures circularly drawn, and thought we could touch them, till we found our fingers stopped by the lucid substance. He put this engine into our ears, which made an incessant noise, like that of a water-mill: and we conjecture it is either some unknown animal, or the god that he worships; but we are more inclined to the latter opinion, because he assured us, (if we understood him right, for he expressed himself very imperfectly) that he seldom did any thing without consulting it. He called it his oracle, and said, it pointed out the time for every action of his life.” — Jonathan Swift, Gulliver’s Travels
We are indeed slaves to insufficient time! Our clocks, watches, cell phones, are all idols of religious worship or talismans to scare away Chronos and all his hungry minions! Working mothers in the West are perhaps the epitome of daily famines of time. Can you blame them as the father’s are away obsessing of gaining “more”? Time has become tyrannical in the U.S. and losing to it is a most sensitive and shaming fear.
You may be surprised how time lives in your language. ‘Time is money. Give me a moment of your time. Living on borrowed time. My time is my own. Take time off. It’s time to move on. What time is it? How much time do you need?’ Time has become a commodity; something to barter with to own or give. How ridiculously ego-centric to think we have ANY sort of time-management control over a cosmological force which is completely immune to our petty desires.
In western Texas near the town of Van Horn, writer Stewart Brand and musician Brian Eno founded The Long Now Foundation. They are two of many behind the constructions of prototype clocks and the final 10,000-year clock in Ely, Nevada. The concept and proposed paradigm shift offers “In a world of hurry,” explains Brand, “the Clock is a patience machine.” Its long slow bongs ring out only once every thousand years.
Since the Industrial Revolution humankind has been appallingly obsessed with minutes and seconds, the hear-and-now, and ‘Friday evening can’t arrive soon enough!’ The Long Now Foundation and Clock encourages our caffeinated species to bring it down several notches, to thinking bigger and broader in much longer terms, thus being more responsible and implementing an attitude against our environmental ravaging.
Put on a 10,000-year watch and think about the next time its chime resounds from your wrist. What will your home look like then? Hmm, another Untapped Worldtimeframe to explore! Are you simply living day-to-day, week-to-week or are you alive inside these 1,000 years? Both worlds are completely compatible.
If you had been born in the Dark or Middle Ages, in all likelihood you would not have been a noble prince, princess, a knight with full armour with Clydesdale underneath, or a Lady-in-waiting. Despite our civil-social evolutions into the modern era from fate and family necessity to freedom and choice with our labors and spouses, there are still obstacles for some who do not enjoy a robust life in the 21st century.
In today’s labor markets it can often feel as if your duties and performance merely contribute toward the success, status, and wealth of a few owners, shareholders, or top executives. In most free-world economies this isn’t far from the truth. Losing one’s sense of purpose, much less finding one, has some devastating effects. How might purpose be protected and cultivated? How might losing it or neglecting it be avoided? Here are four ideas…
Value – Albert Einstein once said, “Strive not to be a success, but rather to be of value.” Albert Schweitzer understood exactly what that meant. After gaining many accolades in philosophy, theology, and music, Schweitzer’s life and social status were set and waiting. Instead of a life of comfort, luxury, and popularity, at the age of 38 he founded a hospital in French Equatorial Africa. He died there doing what he loved best: attending to other’s needs. “Even if it is a little thing,” he said, “do something for those who have need of man’s help, something for which you get no pay but the privilege of doing it.” In medieval times or centuries after, doing such things would have required your holiest vows to make such work and values coincide. Not today.
Calling – While in the Nazi camps Theresienstadt, Auschwitz, and Dachau between 1942 and 1945, Viktor Frankl learns firsthand the meaning of life. He notes that between prisoners with a vigorous nature for the present do not survive as well as those less hardy but with an unfinished calling beyond the walled fences of barbed wire. On one such prisoner he wrote was an accomplished scientist who had not yet completed writing a series of books before the war started and his arrest. This author/scientist realized no one else could finish his work and write it correctly — he had to stay alive. He knew his calling and it was not dying in the concentration camps.
Respect – if there is anything in today’s rat-race that rivals wealth/money, it is surely recognition. Simply watch a live news interview, TV sporting events, or a tourist recording a trip to a landmark, and you’ll witness the popular act of “bomber-invasion” from random strangers wanting to be seen. It seems to be human nature to achieve some level of status, good or bad in some cases. Deeper respect and admiration are found through meaningful thriving human relationships. They are not found in corporate cubicles or on a factory-line as a cog-in-the-wheel where no human interaction exists. And real respect is rarely found within the mega-efficient lean-staffed corporations of 500-800+ employees spread out over 20-acres, or many sky-high floors, or regional-global offices unless the owner(s) strive and spend their “pocket-change” to make those intimate employee off-the-clock activities between coworkers and supervisors happen on a regular basis.
Talents – What does it mean to be a High-achiever rather than a Wide-achiever? One is extremely specialized and educated in one or two specific areas. The other is a craftsperson, a jack-of-all-trades capable of beginning a project, completing every phase, and finishing it all with little or no outside assistance. Diversity, or what financial investors term spreading out your risks or hedging your bets. From the 2014 film Interstellar, a 2-minute clip about the need for a diversity of talents:
Become a virtuoso like Leonardo De Vinci was of many fields transferring your natural and learned talents across a labors of love spectrum. Be a generalist happy to learn more in order to do more for others.
Job with Spirit – Everyone has a spirit, a youthful zeal just waiting to come out and play or work. But due to social occupational fears and low self-confidence, that enthusiasm rarely gets released, at least in public and at work. Why? Why must your spirit be left at home or for private enjoyment only? The days of feudalism and medieval strictures are long gone! Overcome those fears. Gain more self-confidence. Start or expand a new Renaissance! “Fear stifles, courage fulfills.” Tap into your youthful creative energy, that Wide-achiever and simply smile at naysayers as you pass them by. In fact, invite them to come along!
Our Natural World
In the first two parts of this series we explored how our brain imperfectly perceives our surroundings and others. Though our many senses — the organisms that feed our cerebral organ for interpretation and organizing — accurately pick up the details around us, but unfortunately the brain can create in various degrees a distorted reality. This happens more often than not.
The Myth of Five
To say our bodies have five senses does not do justice to how incredibly complex our body’s sensors really are and how ‘sensitive’ they should be in picking up information. Though neuroscience is still in its adolescence, many neuroscientists assert there are at least 12-14 different sensors and possibly up to twenty. A quick rundown:
Light sensors in the eyes; 2 types: rods and cones for intensity of light stimuli.
Sound sensors in the inner ear.
Orientation-Gravity sensors for your sense of balance.
Nerve sensors in your skin: heat, cold, pain, itch and pressure.
Chemical sensors in the nose for different odours.
Chemical receptors in the tongue for taste.
Muscle & Joint sensors telling the brain about motion and muscle tension.
Bladder, Intestinal & Colon sensors to inform the brain it is time to urinate, when you’re full, and when to excrete.
Hunger & Thirst sensors indicating those needs.
Various body sensations tell the brain when one of your legs have fallen asleep — a lack of proper blood circulation, for example. When your about to sneeze is another.
There are many people which have extra-sensory perceptions like sensing approaching weather changes, or psychic abilities such as clairvoyance, mediumship, precognition, or remote viewing that many law-enforcement increasingly use to solve otherwise unsolvable cases.
“Failing to nurture our senses not only detracts from our appreciation of the subtleties and beauties of everyday experience, but also strips away layers of meaning from our lives. Yet curing ourselves of sensory deprivation is not, as you might expect, about indulging in luxuries like dining on truffles or locking ourselves in a dark room and listening to a Beethoven symphony at full volume, exhilarating though this may be. It is much more about gaining a deeper understanding of how our various senses have come to shape, filter and even distort our interactions with the world — and also how culture has moulded our sensory experiences.” — How Should We Live?, Roman Krznaric.
Becoming more acutely aware of these additional sensory systems is the start to a more enhanced human experience. Yoga or juggling on one leg can refine the equilibrioceptors. Having someone pinch you, bind you, or spank you can refine the nociceptors. Varying temperatures like a cool bath/pool followed by a hot tub then repeat, refines the thermoceptors. Closing the eyes or being blindfolded while moving refines the proprioceptors. Embracing and expanding ALL of the human senses only widens and deepens one’s awareness and full interaction with this spectacular world! Tap deeper into it.
Over the last 5-6 centuries the visual cortex has become the dominant and largest sensory bank in our brains. “We have fallen into a sensory decline” says author and cultural historian of the senses Constance Classen. And it might be worse than imagined.
Everywhere around us is non-stop visual bombardment. Mass advertising relies heavily on imagery — television, billboards becoming increasingly eye-catching and illuminated at night, websites are packed with pics and motion — more than any other medium. And our cell phones? Almost all iPhones and Androids are graphically interactive. In supermarkets produce is a kaleidoscope of vivid colors (genetically?) designed to please the eyes. Wealth and status are paraded by glitzy high-end vehicles, lavish large homes, and landscaping rivaling the Château Versailles. We often judge people by their appearance, facial features, the shape of their body, or the clothes they wear. As the popular diction goes ‘love at first sight’ represents how our English language is pervaded by visual idioms. How often do you hear ‘love at first sniff’ or ‘love at first honk/blast’? Beauty is in the eye of the beholder, look before you leap, a sight for sore eyes, and seeing is believing are all common jargon. Vacations today are incomplete without an album of photos or phone video-clips. We now swim in a world largely governed by surface appearances.
What happened to the nose and ears? How can we return them to their natural equality with the eyes? One quick easy way is to close our eyes…more! Keep them closed for extended periods of time. Doing this on a consistent basis forces us to heighten the ears, tongue, nose, and other sensors and receptors. Return to the days of the 14th and 15th centuries when spices, perfumes and pomanders prevailed every day. Sitting in an arboretum or botanical garden, eyes closed, and breath long breaths picking out all possible aromas. If it is outdoors and secluded from noisy traffic and commotion, listen for every tiny insect or bird that sings. If you must, blindfold yourself or your companion to really absorb everything around you which isn’t visual. Do it for much more than 10 or 15 minutes; more like a half-hour or hour to genuinely tap into a world we too often ignore, take for granted, and eventually lose.
The remarkable, mysterious, and later refuted tale of Kaspar Hauser, the imprisoned German boy deprived of any light in a dark 2-meter by 1-meter cell most his childhood, and the narrative of Helen Keller — blind and deaf her entire life since almost 2-years old — can both teach us about how acutely compensating the other human senses develop when one is denied or deprived of sight or sound.
In a post several months ago I shared the rising popularity of new restaurants serving in complete darkness. Here are Restaurant.com’stop 10 establishments for pitch black dining enhancing the body’s other multiple sensory receptors! Tap into their little world of alternate sensor-ramas! If you don’t live near these major cities, check for local or nearby 3-star (or higher) restaurants that might host the event once or twice a year.
Travel & Cultures
When you leave home for a long week or extended vacation, do you go looking to deepen your soul or suntan and gift baskets? The Roman poet Horace warns against merely getting from point A to B: “They change their climate, not their soul, who rush across the sea.” Visiting strange lands and its inhabitants should be the fullest experience possible, not just tolerated until B then back again to A. What are four methods of being a cultured traveler?
Prior to the mid-19th century very few people had the means or luxury to travel beyond their region, much less their country or crossing oceans to far away continents. Tourism didn’t explode into a thriving market until the last third of the 19th century as the middle class began earning enough money for railway passenger trains and ocean liners. As this market began entrepreneurs like Karl Baedeker and Thomas Cook (of Thomas Cook & Son) stepped in to capitalize but with very contrasting ideas of travel. The former published step-by-step sequentially numbered tour guidebooks of exactly what to visit at what precise time. The latter, however, organized packaged trips to find literal sojourns to God with the assistance of pious ministers, pseudo-sabbaticals if you will.
Packaged tourism today with a tour guide isn’t much different. Visiting famous landmarks, museums, festivals, beachfront resorts, or hotels in mountain tops, are quite popular vacations. When you travel though what do you do? Follow an airtight itinerary by guidebook or tour group, or do you discover the human landscape, the human story behind and within the landmarks, museums, and inanimate objects in your camera?
There are living monuments not only in foreign lands, but just as well in your own backyard and hometown! Grand hotels should have as a standard feature open nurseries and playground where children of guests interact with native children while parents converse sharing family and cultural stories at nearby benches and tables. In Denmark and followed later in the U.K. social activists came up with an ingenious project in 2000 called Human Libraries where actual people share a story of their life from personal experience to a guest/visitor. The guest then interacts with the storyteller breaking down prejudices and other barriers that typically divide, cause unfounded fears, and subsequent fabricated contempt. Tap into the experience of being a living library for visitors.
Pilgrims are perhaps the original traveler. The word travel is derived from “travail” which means to suffer or toil without much relief, conveniences or luxury. Matsuo Bashō and Satish Kumar are two perfect examples of pilgrimages. Both men set out on walking journeys without consideration of provisions, possible relief, or shelter. They began with just three destinations: deep significant self-meaning, very challenging, and cultivate the Wander spirit. In other words, find the roots of yourself as well as the journey’s and destination’s. Find the tiniest details of life and the world around you which are too often lost in convenient rapid travel. Have no strict dates or times. And do not obsess about arrival; find the art of living, not motion! Tap into the world of a pilgrimage.
When you think of nomads how would you describe them? One popular image are the Bedouins of the Syrian and Arabian deserts prior to the 20th century. They were known to be traveling camel and goat herders across vast regions of North Africa, the Arabian Peninsula, to the Middle East covering 21 various countries. In today’s highly urbanized and flourishing societies, these nomadic cultures are slowly being swallowed up by encroaching civilization. How then might we experience in the 21st century what is meant by gypsy or nomadic living according to necessity like the Bedouins? What might be the closest thing to Bedouin life?
It isn’t RV’ing like many retirees do trekking across the continent from national park to national park with all the amenities of a fully furnished 45-foot or larger $200,000 Class A motorhome. It isn’t even staying in a luxurious 3-room log-cabin with massive kitchen and hot-tub/sauna. No, the closest thing today to gypsy nomadic life is basic camping. In other words, throwing a light tent onto your large backpack and hiking to isolated locations camping for a week or two with friends or your tribe; living IN and with the land without your iPod, hairdryer, and television. All you need are what nomads and gypsies had over 100-years ago: some food, matches or fire-starter kit, a knife, and wet-weather gear. Everything else you might need find in or on the land. At night, have your fire going and gaze above, listen to every single sound, and smell the Earth around you — and perhaps your fellow hikers too (wink). Simplicity is the essence of the gypsy-nomadic experience. Tap into the simple world of basic camping.
As a young boy I was spellbound by the stories and travels of the 13th century Venetian explorer Marco Polo along with his father Niccolò and uncle Maffeo. The vivid details of all their stops and their encounters with diverse peoples and cultures utterly captivated my imagination. The Travels of Marco Polo was not like the other romanticized tales of Columbus, Magellan, or Drake that we learned in school. It didn’t take too much reasoning to realize that most of the textbook stories of the Age of Exploration and Colonialization were simply about exploitation laced with racism. None of the 15th to 18th century world Empires had the least bit interest in being taught or enlightened. Neither should our modern desires to explore reflect the Age of Exploitation.
Instead, modern exploration should be derailing ourselves from local daily routine. This can be just as easily accomplished in a 10-mile radius as it can transcontinentally. The power of existential exploration — going without a specific destination — is a strange mix of certainty and uncertainty. Going but not knowing where. You feel compelled to leave the past (and its knowledge) behind, but in not knowing the destination you remain open to embrace other ways of living, thinking, and interacting beyond anything you could’ve possibly imagined. Ask yourself, how many world cultures have you experienced firsthand? Did you know that according to UNESCO World Heritage List there are over 800 cultural sites/regions around the world? Forty-eight of them are endangered of becoming extinct.
Jump off the ordinary vacation of “time off” and sit or walk firmly with time on travels tapping into the world and journey of the intrinsic and extrinsic explorer!
In the January 2016 issue of National Geographic magazine journalist Florence Williams wrote her article This Is Your Brain on Nature. The magazine issue and Williams’ article complimented the Jan. 10th Explorer television episode Call Of the Wild on the NatGeo Channel.
“Nature nurtures us. It boosts our mood too. According to the attention restoration theory, spending time in nature relieves the stress and mental fatigue caused by the ‘directed attention’ that work and city life require.
Directed Attention is the ability to voluntarily focus attention and ignore distractions crucial to solving problems and completing tasks. But modern life sometimes requires more of this resource than we have — and once it’s depleted, prolonged and concentrated effort leads to mental fatigue, loss of effectiveness, and stress.
Involuntary Attention is attending to the stimuli in peaceful, natural environments — trees, flowing water, mountain shadows — is a different type of experience. It doesn’t require a prolonged effort or an act of will to avoid distractions. Researchers say this kind of focus allows the brain to disengage and restore its capacity for directed attention.”
Williams continues stating that nature improves human creativity by up to 50% and every walk through a park and forest decreases stress hormones by as much as 16%. What does this tell us about too much hectic civilization? After all, aren’t we humans part of Nature since that is exactly where we originated? Is it any wonder that research studies are finding that human mortality rates are indirectly connected to an area’s forestation or trees? Millions of years ago they were literally our homes.
“In a ‘forest kindergarten’ in Langnau am Albis, a suburb of Zurich, Switzerland, children spend most of the school day in the woods, regardless of weather. They learn whittling, fire starting, and denbuilding; they’re able to explore. Supporters say such schools foster self-confidence and an independent spirit.”
Sounds very much like another school in England founded by A.S. Neill doesn’t it?
How should we view Nature today? Is it friend or foe? It wasn’t so long ago that humankind decidedly viewed it as foe. Throughout the Middle Ages, particularly in Northern Europe, the outside world was seen as owned by Darkness, very feared, and home to all sorts of hungry wild beasts, evil spirits, ogres and trolls. In Anglo-Saxon folklore like Beowulf, nature clearly was menacing and completely opposed to human happiness. J.R.R. Tolkien picked up that legacy in the 20th century with stories of hobbits being petrified if passing through the haunted Fangorn Forest or eery Mirkwood. Our words savage and panic are derived from these ancient and Medieval imagery: savage is from silva, meaning a wood; panic comes from the Greeks’ fear of encountering Pan, the half-man, half-goat Lord of the forests. When William Bradford — a conservative Separatist from Plymouth, England and the Church of England — first landed at Cape Cod, Massachusetts in 1620 he described his impressions of the scene as a “hideous and desolate wilderness.” In many parts of 17th century Europe mountains were criticized as deformities, warts, boils and monstrous excrescences, likely due to the harshness to cultivate. It wasn’t until the Romantic Movement that this view of nature significantly changed and it became no longer foe, but friend. And more than just friend.
Our Biosphere, Biodiversity, and Biophilia and the Ecological Self In the previous Untapped Worlds I introduced Harvard sociobiologist and naturalist E.O. Wilson. I was particularly intrigued by his definition of eusociality. But the social human side of Nature is only part of the story.
For more than 3-million years we have lived and survived in an intricately connected environment. Tibetan Sherpas and Buddhist lamas say that we and all living things on this planet are always touching like smoke reaches everywhere in the wind. They would be absolutely correct. Every second of our lives we touch unseen elements and forces like the air we breath, the sound waves to our eardrums, and the traveling light-photons our retinas pick up. We are therefore very vital, integral, active parts of our biosphere. Whether we grasp this reality or not, we are effecting Nature even when we are not literally out in Nature. At any given time every single day we directly and indirectly influence our lithosphere, geosphere, hydrosphere, and atmosphere. Think about that impact for a moment. If you think your wood and brick home is ‘your home,’ think again.
Biodiversity isn’t just the categorization of living species on Earth. We must distinguish between genetic biodiversity and ecological biodiversity:
“Genetic Biodiversity is the variation in genes that exists within a species. A helpful way to understand genetic diversity is to think about dogs. All dogs are part of the same species, but their genes can dictate whether they are Chihuahua or a Great Dane. There can be a lot of variation in genes – just think about all the colors, sizes, and shapes that make up the genetic diversity of dogs.
Ecological Biodiversity is the diversity of ecosystems, natural communities and habitats. In essence, it’s the variety of ways that species interact with each other and their environment. The forests of Maine differ from the forests of Colorado by the types of species found in both ecosystems, as well as the temperature and rainfall. These two seemingly similar ecosystems have a lot of differences that make them both special.”
How important are every single genetic and ecological systems we live within? For starters the National Wildlife Federation lists these six reasons:
Foods and materials to live healthy and happy. Without the diversity of pollinators, plants, and soils, our supermarkets would have a lot less produce.
Medicinal uses. Research into plant and animal genetics and biology have allowed humans to live extended lives and cure diseases. Every time a species goes extinct our genetic diversity is lost, we will never know whether research would have given us a new vaccine or drug.
Ecological services. Biodiversity enables the cleaning of water and absorbing of chemicals, which wetlands do, to providing oxygen for us to breathe — one of the many things that plants do for everyone.
Ecosystem rebalancing. If given enough time, adjusting to eco-disturbances allows for ecosystems to adjust to interferences like extreme fires and floods. If a reptile species goes extinct, a forest with 20 other reptiles is likely to adapt better than another forest with only one reptile.
With genetic diversity disease prevention is more successful. This allows species to adjust to changes in their environment.
Sheer wonderment and intrigue. There are few things as beautiful and inspiring as the vast diversity of life — between 3-30 million species, possibly over 100-million — that exists on Earth. And that diversity is constantly changing.
Biophilic office space
Biophilia is a term and concept that E.O. Wilson popularized in the 1980’s. Earlier I was mentioning a few facts about how much Nature reduces stress hormones and significantly increases human creativity. Because we humans inherently enjoy the diversity of natural life, this is called biophilia. If we as a species do not become much more aware, educated, and a responsible part of Nature’s delicate interacting systems, we will permanently cut our and our descendant’s virtual umbilical cord to life. Period. It is (way?) past due that everyone become a scientist, a member of the Biophilia Foundation, a Naturalist that cares deeply about a quality life today and for our children, grandchildren, and the human species.
The real possibility that Nature could end should move us away from a high-carbon consumerist ethos and closer to a sustainable intimate ecological relationship with our fragile world. Tap into the many varieties of a low-carbon lifestyle and become a Conservationist rather than a programmed Consumerist.
Conventions and Baggage
In the scientific world, especially Quantum Physics, it is often said that the only thing that is permanent is impermanence. Fighting or denying this law is futile. Embracing it and working within it brings liberation and contentment. Progress is achieved by movement. Stagnation is achieved by an accumulation of heavy baggage. History has repeatedly shown that breaking away from antiquated socio-economic and religious norms begins small until it grows into an inevitable movement with sweeping change and enlightenment. But the overhaul and liberation cannot start without a few courageous movers and shakers; the “radicals” if you will.
What You Trust
When you purchase a computer or laptop, it typically comes preloaded with the newest MS Windows operating system, all the many drivers to run various external devices, programs to do office work, Norton or McAfee protection, perhaps Netflix for movies and TV shows, and also personal duties like online banking, perhaps home security and monitoring, and a few games that you and the family enjoy. Basically the computer/laptop is setup to hit the ground running moments after booting up. Seconds after birth the human brain is not setup to immediately perform adult tasks; not in the least.
The human operating system, the brain and neurology, are gradually programmed in through our 10-14 receptors over the span of about two decades. This is not to say that we are prenatally blank. We do receive a very basic genetic coding, a few simple sequences of 1’s and 0’s if you will, that give our bodies the necessary information to stay alive — or attempt to — with the mandatory help of our mother and (perhaps?) father.
The implications of these pre-natal facts are probably far more reaching than one realizes. It means that during those first years we learn an emotional risk-reward protocol; this behavior results in that reward or consequence. In the latter portion of those two decades based upon our parental, familial, and community, we develop the core of our beliefs on religion, nationalism — perhaps monarchy in certain countries — our young opinions, politics, various mechanisms of emotional relationships, and depending completely on our birthplace and the influences during the first two decades we develop how we “fit in” this world. Much of what we think are truths are simply shaped by our first 10-20 years.
To say it more poignantly, religious, political, and social beliefs are largely an accident of birth, geography, and history. There are degrees of “truth” scattered throughout those three accidents.
Facts and Impermanence
All throughout recorded history there have been monumental events or discoveries that forever change human civilization. For at least 100,000 years or more humans assumed that walking or running were the only means of transportation over distances. That truth was overturned around 3,500 BCE with the domestication of the horse. For about 4,500 years humans assumed precious metals or merchandise were the only forms of commercial trading until China began using paper currency in the 7th century CE. For some 50,000 years or more humans assumed the world and their entire existence entailed only what they could see with the naked eye, until the 13th century CE when magnifying lenses were invented. For approximately 4,500 years humans assumed there were only two methods of higher learning: verbal stories, pictographs, or from slow scribed papyrus that only ‘divine’ authors could record from the god(s). That truth was overturned by the invention of the printing press in the 15th century CE. For probably at least 5 or 6,000 years humans assumed that diseases, ailments, and physical malformities were from angry god(s) until the 19th and 20th centuries when antibiotics were introduced, followed by a growing plethora of other medical cures and treatments today.
I will not go into how monumental Galileo Galili’s confirmation of Copernicus’s heliocentric theorem was to humankind. It literally changed everything European and Near Eastern religious and political leaders had believed and taught their subjects and all the masses for almost three millenia. John Maynard Keynes is perhaps one apropos example of just how profound impermanence molds human facts or truths. During the Great Depression, Keynes shifted his position and monetary policy more than once and came under heavy criticism by other fellow economists. His response was “When the facts change, I change my mind. What do you do sir?” How often do we scrutinize our own beliefs, let alone change them, as so many forces, factors, and limitless diversity exists, moves, and evolves into newer forms? Often facts and truths are a matter of human perception, not necessarily universal permanence.
Beliefs vs. Practice
How much are your beliefs and practicing those beliefs worth to you? Can you put a price on them? Henry David Thoreau said “The price of anything is the amount of life you exchange for it.” When you consider all the various definitions of what life is I believe Mr. Thoreau was spot on. What is most valuable to you in life? Why do people hold certain beliefs? The majority of the human race believe in a Divine Being or God. Why? Regional Director for the Council for Secular Humanism and a former Publicity Coordinator for the Campus Free-thought Alliance, Austin Cline lists seven reasons from his research:
Indoctrination — The high and consistent degree of religious concentrations suggests that people believe their religion because that’s the one they were indoctrinated into and which is consistently reinforced around them. People acquire a religion before critical thinking skills and that religion is promoted without most people noticing.
Indoctrination into Anti-Athiest Bigotry — questioning or going against social norms can be very risky; e.g. being a Zionist Jew inside Syria. Children learn in public schools that America is a nation for people who believe in God and this message is reinforced throughout their lives by preachers, politicians, and community leaders of all sorts. This leads to number 3…
Peer and Family Pressure — People who step outside [social] expectations are not simply choosing a different way of life, but can in fact be perceived as rejecting one of the most important bonds which keep a family or community together. Even if this is never communicated in so many words, people do learn that certain ideas, ideologies, and practices should be treated as vital to communal bonds and should therefore not be questioned. The role of peer pressure and familial pressure in maintaining at least a veneer of religiosity for many people cannot be denied.
Fear of Death — This is self-generated hope out of fear of what will happen after dying — either going to hell or simply ceasing to exist. People don’t want to think that [the possibility of] physical death is the end of all experiences, emotions, and thoughts so they insist on believing that somehow their “mind” will continue to exist without any physical brain in an eternity of sustained bliss — or even will be reincarnated in a new form.
Wishful Thinking — Many Christians seem to wish quite strongly that there exists a place of eternal punishment awaiting all those who dare to deny them political and cultural dominion in America. Many conservative believers from many religions seem to wish that there is a god which wants them to exercise unchecked power over women and minorities.
Fear of Freedom and Responsibility — I personally find this reason very telling. It promotes lack of ownership. [Believers] don’t have to be responsible for ensuring that justice is done because God will provide that. They don’t have to be responsible for solving environmental problems because God will do that. They don’t have to be responsible for developing strong moral rules because God has done that. They don’t have to be responsible for developing sound arguments in defense of their positions because God has done that. Believers deny their own freedom because freedom means responsibility and responsibility means that if we fail, no one will rescue us.
Lack of Basic Skills in Logic and Reasoning — Most people don’t learn nearly as much about logic, reason, and constructing sound arguments as they should. Given how important believers claim the existence of their god and truth of their religion are, you’d think that they would invest a lot of effort into constructing the best possible arguments and finding the best possible evidence. Instead, they invest a lot of effort into constructing circular rationalizations and finding anything that sounds even remotely plausible.
It has been my personal experience living most of my life in the Deep South (Texas is on the fringe of the Bible Belt) that the most common foundation for fundamental beliefs once a person reaches their 20’s and 30’s is a question of convenience really. What do I stand to lose or gain with these beliefs? What is worth dying for or spending years in prison? What is my personal integrity worth? How would this belief-system benefit me? In my opinion, those are the more pragmatic questions the majority of adults ask about religions and not anything concerning a consensus of truth or what extensive scrutiny reveals.
Transcendence Things are very often bigger than ourselves. We cannot possibly understand all extenuating factors that contribute to human behavior. Though the weight of peer pressure, governments, family, social trends, money, or global dynamics can push us to apathy, paralysis, or disillusionment, we must find ways to take the higher road. A blind ideologue or unexamined do-gooder is not enough. Healthy scepticism should always remain active. Fortunately Gandhi and Galileo understood this risky concept for the eventual betterment of all.
Tap into the unexamined life and your belief systems beyond your own tiny world.
Many Fortune 500 companies have latched on to the new idea that creativity within their workforce is a valuable asset and should be encouraged. Modern psychologists are in general agreement that a blue-sky attitude at the office and home have many health benefits. But what exactly is the act of creating and creativity? What are the best ways to cultivate a thriving ambiance of creativity? Let’s start with what isn’t.
Conformity: The Subtle Virus
The Renaissance of the 14th through 16th centuries undoubtedly ushered in a rebirth of classical learning and values. It ushered in a broader spectrum of science, language, and literature. For the most part feudalism and religious dogma crushed any spirit of self-expression or free thinking throughout the Middle Ages. But the Renaissance brought about greats such as Da Vinci, Machiavelli, and Dante. However, it also created an eventual elitist and disempowering movement by the 17th and early 18th centuries: individual creative genius. In other words, touched by the divine and untouchable by mediocrity. Michelangelo and Mozart received this illustrious title with full honors postmortem too.
Fortunately for all aspiring virtuosos and maestros, by the 1960’s the history of creativity shifted from innate, divine genetic gifting… to ‘technique’ that could be learned just like typing, riding a horse, or playing an instrument. The trick was to learn all the various techniques to find your own unique style! Instead of God’s favour, creativity (within all of us) stems from a grounding of appropriate techniques and hard work through extensive broad education or training. For example, Edward de Bono’s technique-based approach to “lateral thinking.” See exercise below:
Have you tapped into the untapped worlds of non-conformity? How many technique-based creativity skills have you really unleashed?
A long held practice in Buddhism is to seek out life’s marrow in mindful awareness to ordinary routine tasks like brushing your teeth or singing in the shower Need You Tonight by INXS. This is how it should be with creating too. Whether it is cooking, spice and/or vegetable gardening, learning and playing an instrument, writing-blogging, beginning new friendships and romances outside of convention, painting, making wood furniture or interior decorations, walking the family pet, give yourself a daily or at least weekly varied dose of complete self-expression. Tap into that simmering creativity and let it all burst out and consume! Homo faber is good… very, very good!
Creativity and creating has been one of the most historic heavily mythologized aspects of human endeavor. Too many people still believe it is the preserve, the jurisdiction of a small group chosen or born with a ‘special gift’ whereas fuller history tells us it is so much more inclusive! And the methods the elite geniuses implement to keep their lofty social, religious, or economic status is cunningly specialized through guilds, dominions, or foundations. Yet real joy, real fulfillment, real challenge, and real accomplishment doesn’t strictly depend on current convention, especially within a macro and subatomic existence that is always impermanent. Fear stifles, courage fulfills.
There is an old saying in professional sports that you are only as good as your last defeat. In other words, in the highly competitive field of modern professional sports and coaching resting on your laurels is very bad for job security, even if your overall record is worthy of an eventual Hall of Fame induction. There is literally just a miniscule amount of grace to be mediocre, let alone losers. I argue up and down, sideways and backwards with U.S. men’s soccer fans about our national team performances, players, and coach Jurgen Klinsmann all the time because they ignorantly feel that the United States should now be competing for the World Cup semi-finals and soon the World Cup Championship — hysterically being in the world’s top four or top two TODAY! — like we dominated in baseball and basketball decades ago, and like we will dominate if the rest of the world starts playing American football NFL style as they are promoting (in hopes to expand the revenue markets) in Great Britain and Europe.
What fair-weather naive American futebol fans don’t realize or thoroughly understand is the intrinsic value — and to a degree extrinsic value — Jurgen Klinsmann brings to our USMNT and youth feeder programs. They have no clue as to what and where Klinsmann grew up inside (Germany), played with and against, and intimately understands about world class futebol/soccer in Germany, and Europe inside UEFA. That wasn’t something the average American sports fan was even remotely interested in the 1980’s and 90’s. American sports fans and the financial backers/sponsors are mostly (only?) concerned about revenue and profits via high winning percentages and dynasties. Today, I think pro coaches, their staff, and general managers have less than 3-years to make it all happen. Win, win, win; nothing more than extrinsic value. Period.
Measuring something or someone’s value cannot and is not strictly done by a dollar amount or the win column. And it certainly cannot be accurately measured in one or two years, let alone a few months.
Have you tapped into both the intrinsic and extrinsic values of yourself, someone or something?
Death is always as close and real as life. The minute you are born, every subsequent minute gets you closer to death. In the Western mindset death has become more distant, more detached from every day life than any other point in history. I feel this growing separation is undermining our ability to live more fully.
The rise in medicalized death in hospital or hospice and the erosion of old funeral and mourning ceremonies attended by all family and community have pushed death into an invisible state in modern society. Death and dying has become a taboo topic of conversation or awkward silence at a dinner party. Why? Why has ‘out of sight, out of mind‘ become so trendy and expected? What has become of the old deathstyle of growing old, facing our mortality with courage, dignity, honor, and dying well? First of all, this can only be reintroduced if we talk about death openly and frankly, as if it were our intimate dance partner. It is a little known fact that being equally obsessed with death as we are with an inspiring life, creates an INTENSE appreciation for the value of life.
A Danse Macabre
In medieval and Renaissance Europe as well as Native North and South American tribal cultures, death was viewed as an unavoidable bed partner. Cemeteries of medieval London, Paris, and Rome were popular meeting places where wine, beer, and linen tradesmen, especially on Saints Day when pilgrims travelled through, were the busiest bustling places in town. People strolled, socialized, and made merry amongst the graves — children played with human bones in the charnel houses by the churches because skeletons were stacked to make way, make room for new residents. Auguste Bernard, historian of French burial locations, wrote cemeteries were “the noisiest, busiest, most boisterous, and most commercial place in the rural and urban community.” The morbid fascination with skulls, arm and leg bones, and cadavers that filled medieval life is more than a historical curiosity: it holds a crucial lesson for us today. It is the same concept, the same lesson as appreciating something immensely valuable when you no longer have it.
The Reach of Death
There was a time when a death in a community affected everyone in the community. Before the 20th century in Western countries, death of an individual caused a major social occasion altering the space and time of everyone in town. It was part of everyday life like the passing of the seasons. In the 21st century this is no longer the case. Death is treated like an unwanted guest and should be ignored and out of sight of our youth and children.
If life is to be respected, cherished, and held as momentary, then death should be equally respected, cherished, and held as a visiting next-door neighbor.
Caring For Our Elderly
There is no denying that the modern longevity of life has increased exponentially. Medical advancements have improved the quantity of extended years, but in Western nations has the quality of life for eighty, ninety, and centurion aged retirees kept up? Prior to and during the 1950’s many elderly moved in and lived with their children. However, this practice has been in steady decline as more and more women entered the workplace and left behind the traditional roles as caregivers to the children and grandparents. This accounts for the extraordinary rise in nursing homes and hospice. Are there alternatives?
Yes there are alternatives. In Japan and China the Confucian lifestyle of filial piety as lived by the great and learned emperor Han Wendi in caring for his ailing mother at the expense of his own luxury and convenience, is one alternative. If one or both of your parents were emotional or illegal causes of tremendous hurt and instability in your childhood and reconciliation is an impossible outcome, there are plenty of other good, funny, and deeply wise elderly patients without family visitors and caring loving treatment at their nursing home where both of you would benefit immeasurably. Otherwise, there are few legitimate reasons not to invite your parents or grandparents to live with you or for you to move in with them. Much life-and-death wisdom can be shared and learned with those on the doorstep of death; any nearby St. Jude’s Childrens Hospital could teach the same lessons. But our parents helped bring us into this world, survive it, and grow to be adults so we can help them leave it with contentment and dignity whether we always saw things eye to eye or not.
How much have you tapped into the world of the aging and elderly? How immediate, frank, and open is a dignifying death promoted and taught in your house? Do you have a danse macabre that deepens the beauty and frailty of life… the paradox of death giving more life?
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“He who cannot draw on three thousand years
is living from hand to mouth.”
— Johann Wolfgang von Goethe
“To be ignorant of what occurred before you were born is to remain always a child. For what is the worth of human life, unless it is woven into the life of our ancestors by the records of history?”
This final message from Goethe and Cicero is this: if we truly want to change how we live, to be more human, live a fuller extraordinary life, there may come a point where we simply stop thinking, stop planning, and act, go, just do it. There is another aspect to this command: giving is very good for you and those around you. Examining 3 – 4,000 years of history enable us to rethink our habitual (blind?) ways of loving, creating, working, and dying and are NOT the only choices facing us! All we have to do is throw open the wonderbox of all life, people, and Nature and discover a perpetual art of better deeper living.
Live Well — Love Much — Laugh Often — Learn Always
What is excessiveness? The dictionary defines it this way: exceeding a normal, usual, reasonable, or proper limit. Historians have sometimes defined it as out Herod Herod. Lord Salisbury in Shakespeare’s King John perhaps described it better as painting the lily:
Therefore, to be possess’d with double pomp, To guard a title that was rich before,
To gild refined gold, to paint the lily,
To throw a perfume on the violet,
To smooth the ice, or add another hue
Unto the rainbow, or with taper-light
To seek the beauteous eye of heaven to garnish,
Is wasteful, and ridiculous excess.
Every single human being requires a handful of necessities: water, food, climate-control, and shelter. To what extent or elaboration those four basic needs are fulfilled, can be averaged at any location, and thus a global standard can be determined. One and perhaps a minimum of two of these basic life-needs are in finite supply and crisis on our planet.
Fair warning for those who are sensitive to or bothered by grim facts of nature, our planet, and other human groups, self-discretion should be considered. What follows, in my opinion, needs to be at least made aware and considered by everyone on Earth.
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What do you think would happen if when you turned open your faucet and nothing came out? How long could you survive without water? Now, what do you think would happen if your entire city was without water or operating sewage? What would happen if a nation lost its water and sewage? There is no water to feed crops or gardens; no clean water to drink. Are you getting the picture? If not, let’s hear the alarming projections some scientists, scholars, and professional experts are reporting. Sorry this alarming documentary is an hour-and-a-half long, but it needs to be shared:
If you still feel this is not a problem for you and your children and grandchildren, you should have your ears examined. If you feel resource conservation is a form of socialism or communism, then you are in delusional denial.
Excessive opulence or resource hoarding is no different a global footprint than spending or consuming recklessly; they both accomplish the same singularity: proportionate risk. The more excessive, the more risk; the more risk, the more excessiveness to avoid it. As a species, if not as Americans, we need to…no, we must greatly refine our life-ambitions and the education of those ambitions and their purpose.
But let’s pause a moment and analyze where most Americans have headed since 1870 and are currently heading.
1870 – 1900: The Gilded Age
Much pride and boasting has been made of America’s age of industrialization, that it was the catalyst that put the nation in the same discussion of the world’s greatest empires. Yet of our nation’s 12-million families then, 11-million earned less than $1,200 per year; of this group the average annual income was $380, well below the poverty line. In today’s CPI dollars (the purchasing power of goods and services produced in the 1890 economy) that is $9,890 per year per household. In his book The Gilded Age: A Tale of Today, Mark Twain wrote of the day’s barons and tycoons, “What is the chief end of man?—to get rich. In what way?—dishonestly if we can; honestly if we must.”
Though pre-1920 U.S. economic reports are less comprehensive as post-1920, Benjamin Schwarz of the World Policy Institute and Executive Editor of World Policy Journal writes in his 1995 New York Times article “By 1890, the richest 12-percent of households owned about 86-percent of the country’s wealth.”
1890 – 1920: Progressive Era
The Roaring Twenties
In 1910 the average annual household income was $574 per year. In today’s CPI dollars that is $14,300 per year per household. During this era America’s top 1-percent owned about 40-50 percent of the nation’s wealth and the top 10-percent fluctuated around 70-percent until President Theodore Roosevelt began his anti-trust legislation and wealth redistribution via progressive taxation.
1920 – 1929: The Roaring Twenties
The average annual household income was $1,407 per year in 1920. In today’s CPI dollars that is $16,100 per year per household. In 1922 America’s top 1-percent owned 37% of the nation’s wealth; a slight change in years following Teddy Roosevelt’s administration. America’s middle-class indeed experienced a relative age of prosperity during the Roaring Twenties due to the automobile industry which fed industries such as oil, road-construction, tourism, manufacturing, and electric-power.
1929 – 1941: The Great Depression
The average annual household income in 1930 was $1,388. By 1940 it had dropped to $1,315. In today’s CPI dollars that is $19,100 and $21,500 per year per household respectively. America’s top 1-percent in 1933 owned 33% of the nation’s wealth and 36.4% in 1939 demonstrated the upper-upper class comfortably rode out the stock market crash of ‘29. Unemployment for the nation’s middle class was at 25% and especially higher in heavy industries such as lumbering and agricultural exports in cotton, wheat, and tobacco. Fortunately, from a purely economic standpoint, another world war was on the horizon ready to put Americans, particularly women, back to work on a road to bigger prosperity than the Roaring Twenties.
1945 – 1973: Postwar Prosperity – The Golden Era
The average annual household income was $3,180 in 1950 ($30,300 in 2012 CPI) and $4,816 in 1960 ($37,300 in 2012 CPI), a significant increase in just 10-years. Middle-class Americans also enjoyed a bigger piece of the nation’s wealth: 70.2% in 1945 and 73% in 1949 while America’s top 1-percent saw their portion drop again to 29.8% and 27% respectively. Yet, it is this Golden Era that firmly placed the United States as a world power and dominant economy. As more and more Americans gained more wealth and more income, the nation experienced its most prolific prosperity to-date. How it happened will be examined shortly.
The American Dream
When Dwight Eisenhower took office (1953-1961) the nation was going through another recession post-Korean War causing a decline in the nation’s GDP. This resulted in middle-America having less of the nation’s wealth over a 16-year period down to 65%, while America’s top 1-percent relished in increases back up to 34.4% of the nation’s total wealth in 1965.
By 1970 the average annual household income was $7,494 or about $44,300 in today’s CPI dollars; another notable increase in 10-years. As the Golden Era drew to a close and the Cold War and Vietnam festered, President Lyndon Johnson’s Great Society programs increased lower and middle-America’s wealth to 71% while America’s top 1-percent saw theirs fall to 29% of the nation’s wealth. However, hard times were just around the corner for most Americans.
1970 – 1976: Age of Stagflation
Image Time Warner
In 1973 the average annual household income was $9,037 or approximately $46,700 per household in today’s CPI dollars. The nineteen-seventies became known economically as the Age of Stagflation. The 25-year U.S. economic growth post-WW2 had stagnated to a crawl, and prices in goods and services rose annually in the double-digits from 10% in 1973 to 18% in 1979. Due to poor performances on Wall Street, America’s top 1-percent saw their share of the nation’s wealth drop to the lowest in history: 19.9%. Yet, middle-America enjoyed the highest ever share of the country’s wealth at 80%.
The eras of suburbanization in the 50’s and 60’s, however, had significant consequences in the 70’s. The migration of tens of millions of middle-Americans (most of them White), moving to newly developing suburban towns meant getting to work in cities went from public transit to private vehicles. This in turn caused America to become heavily dependent on foreign oil. The long-term varied ripple effect of suburbanization cannot be overemphasized, one of which is our bigger footprint on environmental and global issues.
1976 – 1992: Gilded Age Returns and Reaganomics
Reagan addresses Congress 1981 (Wikipedia)
From 1976 to 1988 the average annual household income was $11,080 or about $44,700 in 2012 CPI dollars – yes, a $2,000 drop from the previous 3-years – to $25,167 or about $48,800 in 2012 CPI dollars; just above break-even from 1976. To combat the stagflation of the 70’s, government deregulation along with personal and business tax cuts gained popularity. As it turned out most of the tax breaks, along with deregulating helped America’s upper-classes.
Additionally, defeats of labor unions – unions made possible by Teddy Roosevelt reforms with long histories of keeping big-businesses from corruption and abuse of workers – also fattened the pockets of America’s top 1-percent by going from 19.9% ownership of the nation’s wealth to having 35.7% by 1989. By 1992 the AAHI (average annual household income) was $28,870 or about $47,200 in 2012 CPI dollars; another drop from 1988. While middle-America struggled, the top 1-percent in America owned a rising 37.2% of the nation’s total wealth.
Beginning in 1983 economist Edward Wolff has tracked America’s net wealth and financial (non-home) wealth distributions. As Table 1 above and Figure1 below show, it is an increasingly bleak outlook for the majority of Americans.
Click image for larger view
1990 – Present: Globalization and World Superpower
The 1990’s will be compared to the prosperity of the 1920’s and the 1960’s. But as a whole is that what the data reveals? The AAHI was $32,558 in 1995 or about $49,000 in 2012 CPI dollars and America’s top 1-percent enjoyed another increase in the owned wealth of the nation at 38.5%. For six brief years (1994-2000) the economy saw rises in the national debt, the stock market, and the GDP while inflation plateaued and unemployment dropped below 5% because of the Dot-com Boom. Economist and civilians alike agree that the growth explosion was mostly a result of workplace computerization. But the good times would come to an end in 2001.
Map of the world wide web
A constant influx of immigrants seeking the American Dream, an American economy becoming one of the major players in a growing global economy, a false sense of security in the housing market, and numerous corporate scandals in the energy and finance sectors due to previous government deregulating, all contributed to the tipping-point by 2007. The AAHI in 2000 was at $40,418 or $53,900 in 2012 CPI dollars and the top 1-percent in America saw their portion in the nation’s wealth drop to 33.4% due to a sharp declining stock market worsened by the attacks of 9/11. There is another set of globalization dynamics that added to the plight of middle-America.
With the exodus of American jobs like cheaper electronics, fashion, shoes, and toys moving to developing nations, middle-Americans watched as their job and salary-leveraging also weakened with fewer lateral or upper employment positions. Then jobs in TV, auto, steel, and home-furnishing manufacturing followed. With those positions gone abroad, the American job-market went from high-paying management positions to simple service-industry low-paying positions which certainly need no college degree. This move marked the boom of trade-school certifications for a growing electronic blue-collar job-market.
Why Mexico is becoming a global manufacturing power – Bloomberg Businessweek article
The domino-effect of American digitization, the snowballing Internet, and high-speed networks spreading to all corners of the globe have combined to gorge the growing socio-economic gap wider and deeper. In 2007 the AAHI was $48,332 ($53,500 in 2012 CPI dollars) eaten-up by inflation and the cost-of-living. Meanwhile, the top 1-percent owned a steady 34.6% of the nation’s wealth. The lap of luxury doesn’t stop there. With the creation of a connected more global economy today, along with new multiple global opportunities and substantially lower-wages to foreign workers, it should come as no surprise what sector of the American population currently enjoys the fruits-of-foreign-labor.
The World’s 200 Richest People(s):
The most industrialized developed countries in the world by population-size are in Europe according to the 2013 United Nations Human Development Report. Of the top 10 nations with the highest Human Development Index (HDI), six of them are in Europe (see Report). One might infer from that list then that many of the world’s wealthiest people reside in those countries or at least in Europe. You would be wrong.
Of the 200 richest people in the world as of 2012, 61 of them (or 31%) are citizens of the United States. What is perhaps unexpected is where the second richest group of people call home. Of the next 139, 20 of them (or 10%) are Russian, ironically a former part of the old communist U.S.S.R. The next 26 richest people come from Germany (13) and Brazil (13) at 7% and 6.5% respectively. To see the world’s wealth and what portion of it is owned by the wealthiest 200, see the pie-chart below. For the most current world ranking of the world’s wealthiest as ranked by Bloomberg click here.
As the largest population of one of the most modern industrialized nations – currently 314 million and growing – the United States has the largest percentage of the population with the smallest percentage of the nation’s wealth. Since 1983, as seen in Wolff’s two Tables above, it has decreased every single year. To put this disparity succinctly, in terms of financial eggs-in-a-basket the top 1-percent own 35% of all privately held stock, 62.4% of all business equity, and 64.4% of financial securities in America. Is it any wonder why middle-American taxpayers were held for ransom in 2008 to bailout our own mega-banks and financial firms, mega-auto companies, and integral government-sponsored entities? The top 1 and 10-percent held the nation by the balls. Sit down, it get’s more alarming.
The top 10-percent own 81% to 94% of all American bonds, trust funds, stocks, and business equity, and nearly 80% of all commercial real estate. The real value of financial wealth is determined by control of income-producing assets; assets that can absorb recessions or devastating irreparable depressions. Therefore, it is reasonable to conclude that 10% of Americans own the United States. Talk about utter investment stupidity in placing the nation’s “eggs” in one or two baskets! There is no way to sugar-coat it. Perhaps Abraham Lincoln’s Gettysburg Address should be rewritten to reflect today’s socio-economic times: “Government of the 10-percent, by the 10-percent, for the 10-percent.”
Land of the Few, Home of the Lavish
Listed at $190-million, Copper Beech Farm in Greenwich, Connecticut is the most expensive home in America. Built in 1896 and previously owned by the Greenway family of U.S. Steel with Andrew Carnegie as well as timber tycoon John Rudey, it has over 13,000 square feet on 50 waterfront acres with spectacular views of Long Island Sound. As a French Renaissance style home with 12 bedrooms, wine cellar, a 75-foot outdoor pool, a grass tennis court, a large formal arboretum, two greenhouses, and private apple orchard, accessible by a 1,800-foot private driveway. Oh, and the property includes two offshore islands.
Copper Beech – Greenwich, CT
Copper Beech Farm is simply one home of over 100 homes priced above $10-million. From 2005 through 2012 Greenwich, CT has been ranked as the best wealthiest place to live in the U.S., the “Biggest Earner” per household in the U.S., and #1 wealthiest residents per capita in the nation. Many of the residents are Wall Street hedge fund managers, writes Nina Munk of Vanity Faire Magazine, and “of the $1.2 trillion currently invested worldwide, approximately one-tenth, or $120-billion, is now managed out of Greenwich alone, according to Hedge Fund Research, Inc.” Munk also reports that four of the richest 400 Americans live in Greenwich and three of those are hedge fund managers. One Greenwich real-estate broker reported these four residents will drop five to eight-million dollars without a second thought. Some even a lot more.
“Almost As Big as the Taj Mahal – To judge by the number of swollen, over ambitious mansions rising from lots in Greenwich these days, you’d almost think we were back in the 1910’s and 20’s – except that this time round the lots are small, and the houses are almost on top of one another. “Years ago, wealthy houses were hidden in the rear of properties after long driveways…and no one ever built to the maximum allowable square footage,” remarked Diane Fox, long time director of Greenwich’s Planning and Zoning Department, in an e-mail to me. “Today all big houses want to be seen from the road.””
Munk’s article of Greenwich’s rich and lavish also mentions that one interior designer installed broadloom carpet at $74,000 for one bedroom, and drapes and curtains at $20,000 to $25,000 for one bedroom. You read it right, one bedroom.
Why is this level of wealth and excessive opulence worth mentioning?
Because today American legislation, political campaigns, and economic policies resemble little of what they did six decades ago. In 2010 the U.S. Supreme Court allowed American corporations, including those owned by the top 1 and 10-percent of the nation, the opportunity of donating vast financial resources for political candidates and their election campaigns; “resources” with millions of dollars beyond what any individual voters could organize. Remember, 80 to 90 percent of Americans hold or own just 4.7% of the nation’s financial wealth. The political phrase in the 1940’s and 50’s “one person, one vote” means today “one dollar, one vote.” That 2010 decision sets the stage for a class of super-wealthy political campaigners to push (as if a majority of individual voters) their one-dimensional political-economic interests: enhancing their profits and revenues.
A Communal America is Imperative
This four-part series has not been about political, economic, or social envy. It seems the bottom 99% or 90% are for the most part not jealous of America’s gazillionaires or their social contributions and hard-earned incomes. What this four-part series has been about though is political fairness, representation, and efficiency. As discussed in part two Productive Inequality, rent-seeking moves wages and wealth from the bottom and middle classes to the top 10 and 1-percent while distorting the “free market” in favor of some and to the detriment of most. More “efficient” policies of the market matter for a more equitable distribution of national wealth. Improper policies (e.g. of the last 32-years) lead to a less efficient economy and a growing divide between socio-economic classes.
Strength in lots of Einsteins!
It is a fairly simple overall concept. When our society is sufficiently (even abundantly) funded in infrastructure, education, research, and technology, these vital areas of a thriving economy offer hope and security to ordinary citizens. The majority of Americans, the bottom 90%, will actually SEE and experience for themselves what the U.S. Constitution, the Statue of Liberty, and all other symbols of democracy, equality and fairness are really made of… not just “promised” or rhetorically talked about on TV. Those principles would be available to a vast number in society in an efficient dynamic economy. Even the top 1-percent would benefit when the capabilities of so many quality workers and citizens are not wasted but fully utilized. It’s a concept of not just strength in numbers, but strength in well-educated, ingenious, motivated Einstein numbers! There is a huge difference between the two. The difference is not just inclusive, but very alien to exclusive.
In his superb book The Price of Inequality: How Today’s Divided Society Endangers Our Future, Nobel Prize winner in economics Joseph Stiglitz gives a superbly educated agenda on exactly how American government and her 314-million citizens can avoid falling into the same death-trap history’s great empires and their leaders fell into. If you would like to read an outline of his proposed extensive agenda, click here.
My own meek semi-educated ideas of how not to follow, for instance, the Roman Empire’s demise or the former Soviet Union’s, or the more recent countries of Egypt, Tunisia, and Syria… are this:
What is the reading on your/our Collective-Goodness-Gauge? What is the health of your/our common welfare, our passion for civic responsibility and the well-being of the persons near us?
These are NOT just social questions! More importantly they are political and economic questions too. As the French political philosopher Alexis de Tocqueville noticed about the nature of American society in 1835, freedom (or individualism) can be a tricky balancing act within democracy. Some “individualized” Americans independent of a majority often have the pragmatic realization that looking after the welfare of others is not only good for the soul, but is equally good for business and wealth. Stiglitz elaborates on this truth wonderfully:
“The top 1 percent have the best houses, the best educations, the best doctors, and the best lifestyles, but there is one thing that money doesn’t seem to have bought: an understanding that their fate is bound up with how the other 99 percent live. Throughout history, this has been something that the top 1 percent eventually do learn. Often, however, they learn it too late.”
…no matter class or status
The Roman Empire, Egypt, Tunisia, and Syria are just four examples to what Stiglitz refers. The former Soviet Union is an example of no individualism when no single “part” is allowed to reach its full brilliance and potential for the benefit of the whole; the other extreme. Both ends of the economic-socio-political spectrum REQUIRE resource investments and management from every single citizen. The stable “middle” if you will, has a steady balanced, efficient, fair, and equal flow of civic investment. Any one mechanism cannot efficiently coexist without the other efficient mechanisms. So…
If the United States wishes to return as one of the best symbols of freedom, liberty, democracy, and equality for all, then reaching that efficient balanced middle is an imperative collaborative, collective return to a well-managed, well-governed, wealth-balanced cause.