Christ: The Roman Ruse

Posted on September 7, 2019 by Professor Taboo

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Prologue

Due to the continued alarming rise of Prosperity Theology in Texas, Bible-belt States, and the American Midwest since the 1950’s and more so through the 80’s and reaching the 21st century, I was compelled to write this post.

Current American Pentecostal-Charismatic waves of hyped emotional (sales) events, miracle-movements, and mega-church services with theatrical pastors, ministers, bands, and electronic-digital and lighting special-effects — e.g. Oral Roberts, Robert Tilton, Joel Osteen, or Kenneth Copeland to name just four — are rising and now threaten our once Constitutionally accorded church-free politics. It’s a 232-year old pillar of Constitutional Democracy: the Separation of Church and State. This is supposed to be taught and properly learned in every single American public middle and high school Social Studies classroom! If this is no longer the case, then I am disturbed and obliged again to publish yet another blog-post targeting the sham: fraudulent Christianity.

Sincere apologies to my more laid-back followers who enjoy my other subjects and the mantra “Live and Let Live.” I will return to those subjects, I promise.

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A Simple Question

Was Jesus a Jew? It is a straightforward question. It is a question that can be answered with a simple yes or no. But can he be both at the same time? Can he be a Jew and also be a non-Jew? If these three questions can’t be answered simply yes or no, then why or why not? There are approximately 2.18 billion people in the world today that claim the answer is very simple, but when each one personally explains, it becomes very complicated, very controversial, and includes fabricated history that will never be understood by any intelligent, neutral person. And certainly not by consensus of other 2.18 billion Christians (minus 1) world wide. Why is this? Why all the ambiguity?

Now THAT answer is quite simple: the three cancerous D’s to genuine, pure, authentic Messianism. What are they? They are deform, deface, and divert. In other words, ambitious Hellenic Romans were always on the lookout for a new cult, a new better God-Goddess, took a weird Jewish concept of Messiah(s) and they deformed it, defaced it, and diverted it into a wholly distinct and new, but illegitimate religion.

ROMAN REPUBLIC and IMPERIAL CULTURE
The full history of Greco-Roman society undeniably demonstrates few-to-no delineations between matters of state, expansion, conquest, and religion. They were for the most part one in the same. There is one facet of Greco-Roman culture that can never be overstated and I must drive this home to you. The early Roman Republic, the Principate, as well as the final Imperial Eras all followed the same inclusionist arrangements as Alexander the Great employed on conquered peoples. In more precise terms, Rome, her leaders, officials, and her citizens always absorbed to some large or small degree foreign cults and practices from cultures they conquered and/or annexed. As victors, they generously modified them, rejected them, or overhauled them into an almost unrecognizable new religion/cult proud of their ingenious creativity with the gods for the envious glory of Rome. This was centuries-old Hellenistic convention over their vanquished or enslaved for all the world to see. Hellenist people always tinkered with, reinvented, and disassembled any and all new and foreign concepts or ideologies. In three words, syncretism on steroids.

With this understanding, let’s consider what actually was done to Jesus’ full Jewishness, steeped in the full meaning of Torah, 3-D’d by the post-74 CE Patristic Church Fathers and Archbishops.

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You Can’t Pre-select Your Pedigree and Un-Pedigree Your Pedigree
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Tactic #1 – DEFORMING the FAMILY HERITAGE
Here’s the shtick. If you are a biological offspring of two parents, you cannot un-biologize your biology from them. You will always have their genetics, and their parents’ genetics, and so on. You also cannot unfamilialize your family heritage… unless you are given up for adoption or kidnapped as an infant; then maybe, just maybe that is possible. But biologically you will always have at least a microscopic measure (or more) of your family’s genealogical heritage.

Ah, so we DO have a simple answer to Was Jesus a Jew? Yes. Yes he was. It’s that simple. He can never not be a Jew! Period!

However, between the end of the First Jewish-Roman War (74 CE at Masada) and the First Council of Nicaea convened by and for Emperor Constantine the Great in 325 CE to imperially make “Christ” (as opposed to Yeshua/Jesus) one-in-the-same with the singular Almighty God/Yahweh. Jesus was re-branded or Constantinized by one Hellenic Roman emperor (a Gentile man at that) into a/the God of the Universe. See the meaning and purpose of the Roman symbol of Jupiter holding Earth, the Globus-Orb. This was a common Greco-Roman tradition of superior dominance and Apotheosis that Constantine understood, believed, and enforced. Hellenic Gentile Archbishops and upper-echelon Romans increasingly wanted to be separate, distinctly above, a step-ahead of the God’s first Chosen People (Jews; all Jews) and overhaul their dead Messiah and make it their own living God-Christ in good Greco-Roman tradition—defying all logic they shuffled around, pedigreed, pseudo-pedigreed AND un-pedigreed the historic Jewish Tannaitic Messiah for their theological pedigree of a Greek Christ.

SIX REQUISITES FOR JEWISH MESSIAHSHIP
According to Ezekiel 37:24-28 in the Tanakh, as well as corroborated in the books of Zephaniah, Isaiah, Micah, 1 & 2 Chronicles, 2 Samuel, Jeremiah, Psalms, Genesis, Numbers, and Deuteronomy, there are six (6) requisites for the Jewish Messiah(s):

He must be Jewish. (Deut 17:15, Num 24:17)
A descendant of the tribe of Judah (Gen 49:10) and a direct male descendant of both King David (1 Chron 17:11, Psa 89:29-38, Jer 33:17, 2 Sam 7:12-16) and King Solomon. (1 Chron 22:10, 2 Chron 7:18)
He must amass all the Diaspora and return them to Israel. (Isa 27:12-13, Isa 11:12)
He must rebuild the Temple in Jerusalem. (Micah 4:1)
He must usher in global peace. (Isa 2:4, Isa 11:6, Micah 4:3)
He must convince the entire world population to acknowledge and worship one God: Yahweh. (Isa 11:9, Isa 40:5, Zeph 3:9)

If any Jewish claimant failed to fulfill even one of those requisites, he was NOT a/the Messiah(s). Period, no exceptions. Historical Jesus did fulfill #1, but never fulfilled the remaining five. Regarding his genealogy and #2, Hebrew Scriptures unequivocally states that a Jew’s genealogy and tribal heritage are established exclusively through one’s biological genetic father (Num 1:18, Jer 33:17). Hebrew Scriptures says nothing about anything outside of those parameters, much less exceptions for invisible male sperm from deities. And the Messiah’s maternal line is irrelevant as claimed in Luke.

There are two more critical problems with the New Testament Gospels’ not aligning at all with Messianic requisites. First, attempting to prove Jesus’ genealogy through Joseph’s lineage as recorded in Matthew 1:1-17, specifically 1:11-12, is not possible, a Greek mistake by the Gospel authors’ because of Jeremiah 22:30! Authentic Hebrew Scripture has King Jeconiah leaving no descendants; none.

So said the Lord: Inscribe this man [Jeconiah] childless, a man who will not prosper in his days, for no man of his seed shall prosper, [or by] sitting on the throne of David or ruling anymore in Judah.

This disqualifies Jesus as Messiah. Second, the genealogies of Matthew 1 and Luke 3 make matters worse and more embarrassing for the Hellenic Gospel authors, scribes, and editors. As mentioned, a Jew’s tribal-membership is established only by the paternal bloodline. Hence, Luke 3 is immaterial. But for the sake of indulgence, lets look closely at Luke’s portrayal of Mary’s genealogy, Jesus’ mother. Luke 3:31 reads:

…the son of Melea, the son of Menna,
the son of Mattatha, the son of Nathan,
the son of David…

This genealogical version in Luke also contradicts the Messianic requisite in 1 Chronicles 22:9-10 in the Tanakh—the Messiah(s) is/are to descend from Solomon, not Solomon’s brother Nathan. Lastly, Jesus never came close to fulfilling the other four requisites. Renowned biblical scholars Marcus Borg and John Dominic Crossan along with many others agree that the antithetical versions of Matthew 1 and Luke 3 are later retrofits to bolster Greco-Roman Messiah-to-Christ agendas. I completely agree with them based on the broader historical contextual factors influencing schisms of the time-period between zealous Judaic-Messianism and ascending Roman Christology.

From this wider lens outside the 2nd thru 4th century Apostolic/Patristic Church Fathers’ heavy biases, we can see the nascent Hellenic Fathers and bishops struggle to grasp Jewish Messianism-Eschatology in its proper setting. Or they had no desire to understand it from the Jewish Second Temple period. Lazy, arrogant, perhaps by the time of Marcion, Irenaeus, and Tertullian they had more pressing Earthly priorities. Nonetheless, they were predictable. They simply took liberal license to deform Jewish Messianic concepts and requisites to implement centuries-old Hellenistic Roman-centric interpolations and extrapolations for their Greek Neo-Christ caricature.————

Overhauling and Rewriting History: For the Victor Go the Spoils
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Tactic #2 – DEFORMING JEWISH MESSIANISM
This will be a very quick introduction of setting the scene, putting in place the background to how the early Hellenic Roman Church deformed Jewish Messianism. It must be accepted as fact that not one single Apostolic-Patristic Church Father of earliest Christianity was born a Jew. From Clement of Rome to Ignatius of Antioch and Polycarp of Smyrna, through 7-8 more over the next four centuries, to John of Damascus and Isidore of Seville in the 7th and 8th centuries, not one revered Greek, Latin, Syriac, or African Church theologian had any Jewish heritage or education whatsoever! What does that say about any Gentiles understanding proper Second Temple Judaism/Messianism?

There are a few prime polemic examples in chronological order of composition. First, is the Epistle of Barnabas (70 – 132 CE) author unknown. The revered Greek Father Origen considered this epistle authoritative, but not canonical. This epistle is a radical anti-Semitic treatise. Most scholars place its composition in Greek Alexandria. As early as Chapters 3-4, the author(s) accuses Judaism of misunderstanding their own Laws and to stop celebrating the Jewish Sabbath, but instead celebrate the Christian Sunday, Jesus’ resurrection. This is a harsh slap on the Jewish face by a Greek Gentile. By Chapter 6 the author was telling Jews how to interpret their own Pentateuch, prophets, and Ketuvim!

Second would be the Greek Christian Aristides in his Apologia (123 – 124 CE). Aristides attacks the gods of various nations as inferior including Greeks, however, gives tiny credit to Jews for worshiping angels and ritual laws. But high praise is given to Christians for tracing their lineage back to Christ practicing pure benevolence and love. Hence, Judaism is minimized.

Fathers of the Church — *Early **Greek** Church Fathers*

Third is the Greek Aristo of Pella and his Dialogue of Jason and Papiscus (c. 140 CE). This letter no longer exists, but is mentioned by Greek theologians Celsus and Origen, and indirectly too by Eusebius and Jerome as an exchange/debate between a Hebrew-Christian and a Jew of Alexandria. According to these Greek Fathers Aristo showed why God turned His back on Jews for crucifying Christ—a wrong exegesis of Genesis and Psalms with Galatians 3:13—so God used Emperor Hadrian to shamefully banish them from Jerusalem and Judea.

Finally, there is Justin Martyr’s Dialogue with Trypho(n) (155 – 160 CE). He explicitly lays out that current Christianity, as he perceived it at that time—and as a Greek academic of Socrates and Plato—was the new law of God for all of humanity forever. Dialogue with Trypho sets out to audaciously substantiate his Greek Jesus was the Messiah-Christ. Justin utilizes a considerable amount of Jewish Aggadic material which renders his Hellenic portrayal of the Jewish philosopher Trypho imaginary and his concessions to Justin impossible.

Tactic #3 – DEFACING and VANDALIZING MESSIANIC JUDAISM
After many key figures and groups of Temple Judaism and Palestinian Judaism were exterminated or dismantled and pushed out of Jerusalem and the Levant by the destruction of the Temple in 70 CE and irrevocably at Masada in 74 CE, Hellenic-Herodian traditions favored by Gentile Romans were primed to fill the socio-religious void left behind by Vespasian’s seven Roman Legions.

Dr. Isaac W. Oliver, Ph.D, of the University of Michigan and Judaic-Religious Studies at Bradley University, reassesses “The Way” Movement and earliest Christianity like this:

It would seem that the liminal status of Messianic Judaism is still hard for many, whether secular or religious, to swallow, but the movement’s presence reminds New Testament scholars of all stripes and colors about the primary role that early Jewish followers of Jesus played in the formation of the Jesus Movement. As Joel Willits points out in his treatment of Revelation, readers approach the New Testament (or any other text for that matter) with certain presuppositions, which “are often the most determinative factor in an interpretation.”[36] These include sets of questions and interests that exist even before a given text is encountered, prioritizing certain matters of inquiry above others and thus conditioning the reading process and its final interpretive outcome. Not surprisingly, when some “Gentile Christian” scholars studied New Testament passages as Acts 15; 21:20-24 and 1 Cor 7:7-14, they overlooked what these passages might have meant or implied for Jewish followers of Jesus, focusing instead on the Gentile Christians addressed in these writings. Messianic Jews have naturally handled the same passages with other questions and priorities in mind, being interested, similarly to many of Jews who wrote the documents now contained in the New Testament, in faithfully maintaining their identity as Jewish followers of Jesus. Their drawing attention to these neglected issues should be welcomed as a further contribution toward the ongoing endeavor of reassessing much of early Christianity, a thoroughly Jewish phenomenon, whose Jewishness was more pervasive lasting than previously thought. (emphasis mine)
— Oliver, Isaac W. “MESSIANIC JEWS AND THE EARLY JEWISH FOLLOWERS OF JESUS.” Hebrew Studies 57 (2016): 367-75. http://www.jstor.org/stable/44072311.

It cannot be stressed enough how prevalent was the increasing number of Hebrew discrimination treatises by Greek Christian theological Fathers after 70 CE and 160 CE with Justin up to and beyond the early 8th-century CE with John of Damascus. From all aspects, traditions and Hebrew scriptures it is/was impossible for Yeshua bar Yosef (Jesus) to be the/a Messiah. For a complete view of the Greco-Roman Fathers defacing Second Temple Jewish Messianism and the context that Jesus’ Movement participated, click here and here.

Unfortunately, Jews from the mid-Roman Era to Late Antiquity to Post-Classical Era Jews around the Eastern Mediterranean along with their Tannaitic, Oral Torah, Mishnah-Tosefta Judaism were practically wiped-out… to later be replaced by Hellenic literature, i.e. the canonical Christian Bible and non-canonical corpuses. Fortunately, not all Talmudic literature and commentaries were destroyed by Vespasian’s Legions, anti-Semitic Church Fathers and acolytes, or hidden and lost forever! The Dead Sea Scrolls of Qumran are the most prolific, epic lens into Judaism prior, during, and after the life of Jesus. They are some of the most treasured, authentic scrolls in all religious literature of the world secondary only to the Gandhāran Buddhist, Kesh Temple Hymnal tablets, and Hindu Veda texts. Modern intellectuals do indeed have a litmus-test library to reliably and objectively test the juggernaut’s integrity, to peer under the Goliath’s pteruges/skirt if you will, that is/was Roman Christology/Christianity!

Tactic #4 – DEFACING ALL OF JUDAISM
As more and more new unanticipated theological, eschatological, and scriptural problems and contradictions arose against early Christian Church leaders and bishops during the 2nd, 3rd, and early 4th centuries in connection with their Christ versus Yeshua bar Yosef’s Messianic Jewish heritage, Hellenic-Pauline Gentile Church leaders recognized they had to further depart, distance themselves, and sever all ties from Judaism and their Messianic doctrines to appear legit to all non-Jews. Enter the imperial Roman fathering of blatant anti-Semitism.

The presstitution that the Palestinian Jews killed Jesus Christ is categorically and unequivocally wrong. Greco-Roman Christians instigated the resentment, humiliation, and stigmatization of Jews from 70-74 CE through at least the 17th-century, and Martin Luther’s Protestant Reformation and his book On the Jews and Their Lies carried it to a darker abyss. Case and point:

[The Jews are] venomous beasts, vipers, disgusting scum, canders, devils incarnate. […]
Their private houses must be destroyed and devastated, they could be lodged in stables. Let the magistrates burn their synagogues and let whatever escapes be covered with sand and mud. Let them be forced to work, and if this avails nothing, we will be compelled to expel them like dogs in order not to expose ourselves to incurring divine wrath and eternal damnation from the Jews and their lies. […]
…we are at fault in not slaying them…

Of course at the turn of the 20th-century came the Holocaust. And today in the 21st-century the U.S.’s nagging centuries-old problem of white-supremacist, neo-Nazi and neo-Confederate, anti-Federal militias, and Christian-Identity groups keep feeding the monsters of discrimination, persecution, and hate. But let us return back in time to the Roman Principate-Dominate Era in the Eastern Mediterranean.

New Bed-Partners: Hellenic Overseas Judaism & Roman Social Welfare
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Tactic #5 – DIVERTING NON-ROMAN RESOURCES into ROMAN RESOURCES
Once Rome’s imperial frustrations—from Vespasian through the following three emperor’s up to Hadrian then Titus—of radical Jewish-Messianic zealots in Palestine were vanquished and surviving pockets of Jews lost all desire for independence, diversions from the actual facts of Jewish-Roman history as covered above were increasingly rewritten to accommodate a stronger, Monistic, orthodox Roman Church with a Roman Messiah, or Christ. Emperor Constantine made Greco-Roman Christianity the official religion of the Roman Empire, and seized upon the most opportunistic silver-lined social crisis in Roman Principate history: imperial socialism. With the aid of softer, more liberal Hellenic-Herodian Judaism, that is… not of the old Palestinian, Maccabean-Hasmonean Second Temple sectarianism, Constantine and his Greek Archbishops stabilized the internal fracturing and split of the empire via theological orthodoxy for almost two centuries.

Yet Constantine’s ecumenical commissions could not stop the self-inflicted hemorrhaging. As the golden age of imperial Rome faded, her aggressively ambitious nobility and aristocracy grew more corrupt, more greedy, and created a power-vacuum that was filled by the Greco-Roman Catholic Church. In 380 CE the Hellenic-Hispanian Emperor Theodosius the Great goes even further by declaring any pagan or non-Catholic Christian religion/cult heretical and illegal. One more step remained before non-Catholic/Christians, now all Jews included, were openly oppressed, persecuted (see Part II: Christian Persecution of Jews by James E. Seaver) and punishable by imprisonment and torture. This had begun in 392-395 CE.

Today, these three cancerous D’s above illegally incarcerated inside modern Protestant evangelical-fundamental Christianity and Catholicism. They have developed a vaccination of an antibiotic resistance/impunity upon the masses because far too many scholars, secularists, and intellectuals are not injecting the antibiotic of authentic, verified Second Temple Judaism/Messianism and Sectarianism as it applies directly and indirectly to Yeshua bar Yosef (Jesus) the Nasoraean/Nasari. Jesus was most certainly closely associated with the Nasoraeans/Nazarenes/Nasara, the Ebionites, and the Essenes of Qumran. Some of Jesus’ authentic teachings in the Synoptic Gospels reflect themes of these three rural Jewish sects. However, Jesus was most certainly NOT the Hebrew Messiah! The later Greco-Roman “Christ™” caricature as shown here is a Hellenic impostor, a fraud of true Jewish Messianism!

What can moderate, or indifferent, neutral, independent observers and thinkers do today who, like me, are surrounded daily by a majority of scammed, duped Christological Faith-Followers, but don’t know how to dialogue with them? My first suggestion is to ask them my initial question above: Was Jesus a Jew? My second suggestion… commit fully, 110% to be a forensic investigator and specialist, similar to your favorite film/TV detective or homicide character, trying to solve your best friend’s murder. To be fair, have the Christological Faith-Follower to be your mature and civil companion in the investigation. It’s quite proper to hold them accountable to their commitment. It will show their level of integrity and honor, or lack of. Right?

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The Timelessness of Modern Forensic Science
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Why has forensic science become an increasingly reliable, trusted, and needed investigative component in criminology the last 20-years? The immediate answer to that is that prior to late 20th-century criminal trials/justice many defendants were falsely accused, setup/framed, and sentenced for crimes they did not commit. If you did not know people in high places to help, if you were disliked/hated, the presented (false) evidence painted a guilty verdict for the accused. In other words, unethical immoral men in positions of law-enforcement, law practice, overseeing judges, were able to manipulate legal cases according to personal and outlaw bias/ideology. This included the personal freedom or license to specific selected elite members for their self-defined enforcements (backed by authority) to exercise their own personal bigotry. Forensic science reduces or takes away man’s egocentric corruption, bias, and immorality.

What is forensics to the 21st century Spiritual-seeker?

From the 16th century, when medical practitioners began using forensic science to writings in the late 18th century that revealed the first evidence of modern pathology, to the formation of the first school of forensic science in 1909; the development of forensic science has been used to uncover mysteries, solve crimes, and convict or exonerate suspects of crime for hundreds of years.

Forensic science disciplines — *Small sampling of disciplines in forensic science*

The extraordinary scientific innovations and advancements in forensic science have allowed it to become a highly developed science involving a number of disciplines and thousands of specialized forensic scientists in everything from DNA and botany to dentistry, anthropology, seismology, meteorology, and many more.

The same forensic methodologies can be used in finding the means, motive(s), and opportunity, then establish the relational and full contextual dynamics between the victim (Jesus the Jew) and all known offenders and possible/probable offenders. Case solved. Then you are liberated completely to avoid the traps, deceptions, and fraudulent claims made by Christianity, or more accurately Christology. If you think you need more help, try my page Why Christianity Will Always Fail. You are also welcome to contact me personally via my Contact Dwain page.

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For further expansions and reading on the ruse of Christianity:

Constantine: Christianity’s True Catalyst/Christ
The Suffering Messiah That Wasn’t Jesus
Correcting the Gospels of Jesus
The “Holy” Rivers
The Mistaken Identity of the U.S. (Separation of Church & State)
Origins and Orthodoxy
The Incarnation of G-Man
Saul the Apostate (5-part series)
Debunking Christianity – John W. Loftus

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Live Well — Love Much — Laugh Often — Learn Always — Open All Gift-horse Mouths!

This work by Professor Taboo is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Permissions beyond the scope of this license may be available at www.professortaboo.com/contact-me/.

Saul the Apostate – Part IV

Posted on October 13, 2018 by Professor Taboo

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Continuing from Part III

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“Justice demands that that barbaric superstition should be opposed;
and it is to the interest of the state not to regard that Jewish mob
which at times breaks out in open riots… […]

At one time the Jewish people took up arms against the Romans;
but the gods showed how little they cared for this people,
suffering it to be conquered and made tributary.”
**— Cicero, “Pro Flacco”** Ch. 28, 59 BCE

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The deep permeation of Greek culture into Judaism and the Near and Middle East during late Classical Antiquity cannot be overstated. It was profound. It made its way into early Christianity and into Saul’s Stoic-Gnostic theology. But lets backup a bit first.

The centuries following Alexander the Great’s epic conquests, expansion, and planting of Hellenistic culture throughout the Near East and across the Western hemisphere saw the remarkable flourishing of philosophy, science, art, and governing. It was during the Hellenistic period (323 – 31 BCE) that Archimedes of Syracuse wrote the Earth-changing treatise “On Floating Bodies,” known today in physics as the Archimedes’ Principle. Then Aristarchus formulated the first recorded heliocentric theory, which of course asserted that Earth revolved around the sun. During the Hellenist period, several art forms became less mythological and more realistic, more practical. The most important thing in life, said Epicurus, was the pursuit and attainment of the individual’s pleasure and happiness, known as hedonism, while Stoic philosophy became more mainstream and accessible, including to women, unheard of in many empires around the world then and now.

Hellenism carried over well into the European Middle Ages. Hellenic Jews welcomed Greek influences, represented primarily by the Temple Sadducees. However, traditional or conservative Jews represented by the sects of Pharisees and Essenes in synagogues around the empire, saw Hellenism’s infiltration in some respects as an abomination of God’s Law and Temple. A side-by-side comparison of the two juxtaposed cultures, Mosaic Judaism and Hellenism, points out four major differences:

Alexander’s Hellenistic culture was very tolerant of native customs and beliefs. In fact, new Greco-Roman kingdoms often assimilated parts of the indigenous practices as it suited the empire’s needs. Hence, further examination of the Judaic and Hellenic cultures (distinguished above) shows when there is intolerance to flexibility, compromise, wisdom, or adaptability, one small ring or just one person flies off the handle in one or both cultures, the constant tension becomes a ticking time-bomb. Click here for a revealing Jewish rendition of how an ancient Greek and Hebraic Jew might have discussed their religions in the 1st-century CE.

Let’s return to middle-Hellenism. Enter the false rumor in 168 BCE that Seleucid king Antiochus IV was killed in Egypt. Bitter, disgruntled, and deposed High Priest Jason/Jesus rounds up a Jewish army to attack ascending High Priest Menelaus in Jerusalem. Angry that the Jews started a civil war in his kingdom, Antiochus came down harshly on the Jews executing thousands and banning the practice of their religion forcing them to worship Zeus instead. His heavy bloody hand only infuriated more Jews and thus began the Maccabean Revolt.

During these cultural clashes and shifts, brief independence under the Hasmoneans, other military conquests, defeats, exiles, dispersions into slavery, intermarriages, and mixed offspring, Jews were increasingly mixed into Hellenistic ideals that also reached into their religion, particularly Greek Stoic philosophy. For Pharisaic and Essene Jews, including two centuries later Jewish-Essene Jesus (Part II), this became a sharp schism inside Judaism. But for Saul of Tarsus and Rome in the mid-1st century CE and the destruction of the Jerusalem Temple and last remnants of radical Jewish resistance by the Sicarii at Masada (73 – 74 CE), it was an opportunity for both Hellenism and Saul to rewrite history. The history, not Messianic Jewish history.

Herodian Saul and Hellenism Victorious

Explicit facts about Saul’s/Paul’s family, his Jewish [sic] heritage, and educational backgrounds [sic] (Part I) as well as his involvement in Jewish Merkavah and/or Heikhalat mysticism (Intro to Part II) are masked at best. Most of what is known comes strictly from his 7 – 12(?) canonical epistles and Acts. All of these biblical texts must be read under the overwhelming shadow of the Roman-Hellenist Patristic authorities, editors, and copyists. Why? Between 70 CE and 787 CE (over 700-years!) they had complete and total control of what would become “traditional Christianity.”

Fortunately, for the modern neutral and astute reader of earliest Christianity the canonical NT (the mask) is by no means the only source to gain a more realistic, more accurate picture. It is not a fixed mask. In fact, extra, independent sources that are available (among others) come from a large corpus of Jewish scrolls written between the 4th-century BCE and 5th-century CE found just outside of Jerusalem! They are the Dead Sea Scrolls (DSS) from Qumran. They offer us an almost stunningly vivid background and context of Second Temple Judaism/Messianism and Sectarianism of late Classical Antiquity in the Levant and around Jerusalem. This 700-year era written about in the DSS from a non-Roman non-Patristic standpoint is an unprecedented broader look into the very soil, seeds, and roots from which earliest Jewish-Christianity sprang. The DSS are an untouched, pure Jewish-Messianic, independent lens on Hellenistic-Herodian Judaism, on Hellenistic Rome and her eventual, Imperial, Pauline Christ-cult.

Publication of Post-1957 Discovered Scrolls Withheld
The first scrolls were discovered in 1946 and ’47. More caves and scrolls were discovered in 1948 – ’49, then more still from 1950 – ’56 totaling over 980 texts from twelve (12) different caves. The first complete photographs (in infrared) of all the texts were made between 1952 – 1967 including the newly discovered scrolls and fragments post-1957. However, due to the political and religious implications of what these texts held, several of the scrolls and fragments were withheld from publication for 30-40 years by a small circle of “established scholars” or what several outsider-scholars have called “The DSS Academic Curia.” The Curia was led by French Dominican priest Roland de Vaux and consisted of just three Hebrew scholars, Józef Milik, John M. Allegro, and John Strugnell.

By 1956 problems were broiling inside the Curia and outside by historical and biblical scholars wanting access to the DSS. Allegro put the ego-driven controversy quite succinctly in his letter to de Vaux:

It’s a pity that you and your friends cannot conceive of anything written about Christianity without trying to grind some ecclesiastical or non-ecclesiastical axe.

For an outdated, brief introduction about these controversies you can go to this 1993 New York Times article, The Dead Sea Scrolls: Fragile and Remarkable, specifically the 17th paragraph.

Was Saul A Herodian-Jew and Not A Pharisaic-Jew?
If the only testaments you read are the canonical Epistles of Saul/Paul and Acts of the Apostles, of course you’d simply conclude that Saul was “a Hebrew among Hebrews,” descended from the tribe of Benjamin, and educated by Gamaliel in the acclaimed Beit Hillel. But Josephus, the Pseudo-Clementines, and Epiphanius offer a compelling refraction of Saul’s Epistles and his related passages in Acts that with the three aforementioned sources tell a different background and family of Saul-Paul.

In many past blog-posts (e.g. The Incarnation of G-Man) I have made the distinction between Greco-Roman deification or Apotheosis, and Second Temple Jewish Messianism. The two adversaries can never be ignored. This clear distinction can also be appropriately applied geographically in the eastern portions of the Late-Republic to Imperial-Principate Roman Empire (c. 133 BCE – 284 CE).

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From the slides above we see a macrocosm of Hellenism’s expansion and permeation of the entire Mediterranean Basin begun by the Greek Empire and then by the end of the 1st-century BCE, Rome’s version and reinvention of its allure until the eventual decline throughout the 4th and 5th-centuries CE. If you’d like to see the slides independently and enlarged, click here. Rome and her Hellenistic culture gradually swallowed up almost all Sectarian, Torah-loving (Jewish-Essene Jesus) Judaism/Messianism. This extermination of revolutionary Palestinian Messianism was completed after the fall of Masada in 74 CE when the DSS were hidden in the 12 various caves around Qumran. For almost 1,900 years the only Judaism and Christianity the world would ever know was Messiah-killing Hellenistic Judaism or Hellenistic-Roman Christianity… until 1946.

Through the Herodian dynasty (37 BCE – 44 CE) to the complete control of Judea, Samaria, and Idumea by the Roman Empire (44 – 136 CE), most traditional Law-oriented Jews in the Levant had very little patience for Hellenistic Overseas Jews and their distorted ideas and teachers of either a corrupted Temple, Torah, and Messiah(s). They were often referred to as “The Enemy” by Palestinian Jews/Messianism. Saul was clearly an “Enemy” and he knew it. Compare:

Have I now become your enemy by telling you the truth? — Galatians 4:16

You adulterous people, don’t you know that friendship with the [Hellenic] world means enmity against God? Therefore, anyone who chooses to be a friend of the [Hellenic] world becomes an enemy of God. — James 4:4

It is widely accepted that Saul authored Galatians. The epistle of James has traditionally been attributed to James, the brother of Jesus, or at least pseudonymous to him. James’ audience was clearly the Palestinian Messianic followers or otherwise known as Judaeo-Christians. When comparing the two we can infer the stark differences between Overseas Judaism/Messianism and that of Palestinian Judaism/Messianism. And how badly Saul was treated in Syrian and Palestinian synagogues attests to this schism. There’s more.

Terminology like the Enemy, the Liar or Spouter of Lies, Man of Lying, Comedian of Lying (i.e. epileptic?), and some others, was strongly applied to the adversary of “The Righteous Teacher” within the Palestinian Movement and the DSS at Qumran. Saul/Paul again shows familiarity with these terms. In fact, he references them repeatedly in Gal. 1:20, 2 Corinthians 11:31, and Romans 9:1 (to name just three) that he was not “a Liar“ or he “does not lie.” This explicitly implies that his groups/churches there have been told that Saul of Tarsus deceives and maligns.

“The Enemy” terminology is also quite strong and prevalent in the Pseudo-Clementines. For example, in Homilies in the apparent Epistle of Peter to James the brother in Jerusalem:

For some from among the Gentiles have rejected my legal preaching, attaching themselves to certain lawless and trifling preaching of the man who is my enemy. […]

[The Gentile Enemies] transform my words by certain various interpretations, in order to the dissolution of the law. […]

…the law of God which was spoken by Moses, and was borne witness to by our Lord… for thus he spoke: “The heavens and the earth shall pass away, but one jot or one tittle shall in no wise pass from the law.” (quoting Matt. 5:18) — Homilies, Epistle of Peter to James, Ch. 2

Dr. Bart Ehrman describes the significance of this Epistle of Peter to James as a Palestinian counter-balance to the Hellenic canonical NT and Acts of the Apostles:

This book provides the counter-view to that found in the New Testament book of Acts, where Paul and Peter are thought to be completely on the same side and simpatico on every major issue. Not according to this short letter. Here Peter and James are the heroes of the faith, and Paul is the great enemy.
— Bart Ehrman Blog, “Another Forgery in the Name of Peter, April 2013, accessed Oct. 11, 2018

There have been several religious-historical scholars that theorize Simon Magus (of Acts 8) and Saul of Tarsus are one in the same. Accepting this theory is not unreasonable. Consider these side-by-side teachings reported by Irenaeus in his Against Heresies I.23.3 and Saul’s in Galatians:

The two comparisons are practically identical. And thus in the Pseudo-Clementine Recognitions 1 Ch. 70, Palestinian Judaism/Messianism did not hold Hellenic Saul/Paul in any high esteem due to what he incited earlier at the Temple against James the brother of Jesus regarding “sacrifices” and how Temple worship was conducted by Herodian Priesthood, the two biggest conflicts of the time between Overseas Hellenic Judaism and Palestinian Judaism/Messianism:

While he was thus speaking, and adding more to the same effect, and while James the bishop was refuting him, he began to excite the people and to raise a tumult, so that the people might not be able to hear what was said. Therefore he began to drive all into confusion with shouting, and to undo what had been arranged with much labour, and at the same time to reproach the priests, and to enrage them with revilings and abuse, and, like a madman… […]

Then others also, seeing him, were carried away with like readiness. Then ensued a tumult on either side, of the beating and the beaten. Much blood is shed; there is a confused flight, in the midst of which that enemy attacked James, and threw him headlong from the top of the steps; and supposing him to be dead, he cared not to inflict further violence upon him. — Tumult Raised by Saul, Recognitions Book 1 Ch. 70

Saul is saved from this scene by a troop of Roman soldiers, oddly enough protection Jews rarely received unless of Roman aristocracy. Read what even Episcopalian/Catholic ordained Dr. Taylor R. Marshall points out about Saul-Paul of Tarsus here. It is a remarkable read! Furthermore, in the Epiphanius traditions, e.g. Anabathmoi Jacobou or “The Ascents of Jacob,” Saul has a large entourage of Greek-Romans and Roman troops with him during his trip through Caesarea (the seat of the Herodian family by then) then on to Jerusalem to test the recent ban against Herodians and foreigners inside the Temple Mount by, most assuredly, the “zealot” tradition-minded (Jamesian?) Priesthood. This is telling. A simple Hellenist-Jew was never accorded that level of Roman pomp or protection. I ask, is it really anymore compelling why Saul’s true background was so clouded, so overlooked centuries later?

Is there more to Saul’s repulsive reception by Palestinian Judaism/Messianism? Actually there is enough to at the very least question Saul’s true origins, if not rewrite them.

Aside from the angry mob who attacks Saul while trying to enter the Temple in Acts 21:27-29, how Saul acquired his “Roman citizenship” was a very peculiar, suspicious accession. None of the original “Apostles” were ever given Roman citizenship. None of the previously ruling Maccabees were ever awarded citizenship. However, Herodian Jews did indeed receive Roman citizenry. Ironically, Saul himself supports this method of Roman-Herodian citizenship:

Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. Greet Herodion, my kinsman. — Romans 16:10-11

Dr. Robert Eisenman of Cornell, New York, and Columbia Universities closely examines this possible/probable Saul bloodline saying:

Here, he refers to his “kinsman Herodion,” i.e., “The Littlest Herod” (obviously the son of the Roman Governor Felix mentioned above and the Herodian Princess Drusilla, killed in the eruption of Vesuvius at Pompeii) — whom he introduces with an allusion to another person with a name popular among Herodians, “Aristobulus,” i.e., “the Household of Aristobulus” in Romans 16:10. The “Aristobulus” referred to here may or may not be the “Aristobulus the son of Agrippa I’s brother Herod of Chalcis” mentioned above — the husband of that Salome who plays such a key role, according to Gospel portraiture, in the death of John the Baptist — both of whom advertise themselves on the reverse of their Lesser Armenian Kingdom coinage in “Asia” what “Great Lovers of Caesar” they were! That Paul has powerful relatives of this kind in Jerusalem with a direct entree to the Roman Governor and Soldiery is made crystal clear too by Acts 23:16 which refers — following his rescue by said Troops preceding this — to the role his “nephew” (“his sister’s son”) played in this affair while declining to specifically name him!
— Eisenman, Robert. Breaking the Dead Sea Scrolls Monopoly: A New Interpretation of the Messianic Movement in Palestine

This would explain neatly and nicely why Saul/Paul was so unwelcomed in Palestinian Judaism/Messianism (e.g. Antioch, Damascus) and in Jerusalem by the real students/disciples (pillars) of Jesus who actually knew, lived with, and traveled with him in person. But as my above maps illustrate, in the end for true historicity it did not matter that Palestinian Judaism-Messianism (Jesus’ reforms and teachings) would be lost under Rome’s power and glory. The expansive swallowing effect of Hellenism all throughout the Mediterranean Basin, then adopted by the Roman Empire, and in time absorbed the Overseas (Diaspora) Judaism, Palestinian Law-oriented Judaism/Messianism — the movement begun by Jewish-Essene Jesus that failed — was a doomed minority movement. Plain and simple, becoming an uncomfortable friend to Rome, i.e. Hellenic Apotheosis and Pauline-Christ, had a much better allure than being her nagging, failing enemy.

Accordingly Saul’s Christ-cult was Embraced By Hellenic Pagans/Gentiles
Well before Saul was born and came on the scene, for about two centuries Jewish Synagogues had opened up their worship and teaching to the Gentile/Pagan world with the incorporation of Hellenistic literature and philosophy. This is attested in the Gospels (Matt. 23:15). Uncircumcised, God-fearing Gentile-Jews were already part of many synagogues and communities. This is confirmed in the Talmud. What was typically the confusion about this controversial topic was the naïvety of protecting the Torah and its study, versus the study of the seven Noachian commandments available to all people. The very fact that Saul was unaware of these distinctions — especially claiming Benjamite-Hebrew heritage! — smacks of his highly suspect (fraudulent?) origins or at least implies he is a Herodian-Jew, an outsider, mentally lost and ignorant of these established Jewish practices!

Furthermore, what would the best alternative approach for the centuries-later Hellenic Patristic Fathers to a failed Messiah, who never returns, and the related Messianic prophecies also fail? Dr. James Tabor answers this superbly with his 1997 presentation to the American Academy of Religion Annual Meeting here. This is another excellent read!

In a nutshell, Torah-loving, Law-abiding Jewish-Essene Jesus in Palestine was not teaching a diluted, distorted Judaism like was practiced by Hellenic, Herodian pseudo-Jews. When constantly rejected and persecuted by those Torah-abiding Jews in synagogues across the Empire, particularly Palestinian Messianic Jews in the Levant, Saul was forced to reinvent his TL-epileptic “divine revelations” into his own Roman-Christ, his own Roman-church, and his own Roman-Hellenic theology. With his background in mysticism and elements/themes of Gnostic Philo-philosophical strands, the Gentile-pagans (non-Jews) — who couldn’t understand the complicated, law-ridden Jewish practices and customs in the first place — were very open to his “new” religious cult. It appealed more to their Hellenic lifestyle and thinking: God’s blessings and salvation were available to everyone if the death of Christ was embraced, death to this world was embraced, and steadfast blind “faith” in these two precepts (since they were unsupportable anyway) granted one’s spiritual entrance into God’s Kingdom of Earth and Heaven.

Thereafter, pagan Pauline Christology was born and still exists today as a never-ending complexity of diverse, dis-unified theology and practices called Christianity.

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Feel free to share your thoughts and/or questions below over this 5-part series. Kind thanks for your patience and time during this series and its demands to research, authoring, and publishing. It is appreciated. 🙂

Post script — For more details about how and why Christianity is comprehensively problematic, unravels, and collapses on numerous counts beyond its founder Saul of Tarsus, go to my page: Why Christianity Will Always Fail.

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Saul the Apostate – Part III

Posted on September 28, 2018 by Professor Taboo

Continuing from Part II

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“Do not give what is holy to dogs,
and do not throw your pearls before swine,
or they will trample them under their feet,
and turn and tear you to pieces.”
— Jesus, Matthew 7:6

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Certainly a strong command to his disciples and words of warning to the crowd listening to Jesus on the Mount. To a modern reader a very ambiguous verse/sermon typical of cryptic non-Messianic Jesus, but it aligns with quasi-Sectarian Essene-Jesus. How so?

The first generation Tannaitic traditions in the Jewish Mishnah (20 BCE – 80 CE) can give some context to the language of this sermon. Three key identifiers can be correctly deciphered out of the loose Greek Matthew translation. They are dogs, pearls, and pigs or swine. In the Tannaitic Mishnah dogs represent Gentile idolaters that “when driven by hunger, tears and devours young lambs.” Pearls represent the rabbinical interpretations and discourse of the Torah, something precious and costly. Rabbis did not teach secrets of the Torah to Gentiles. And pigs/swine were always implied as the Romans as verified in Cicero’s “Divinatio in Caecilium.” Therefore, with this more unambiguous vocabulary, here is the proper Tannaitic version of Matthew 7:6:

Do not give what is holy to Gentile idolaters, and do not throw your Torah-secrets before the Romans, or they will trample them under their feet, and turn and tear you to pieces.

Jewish-Essene Jesus further supports this new redone, unambiguous verse in Matthew 10:5-6 and 15:26. At the least, Jewish-Essene Jesus is teaching the crowd and his disciples a passive walk and love in the Torah and to never force the coming Kingdom of God (on Earth) onto Gentiles or Romans if they are not interested. This was not what Saul began teaching and it got Saul into lots of harsh trouble.

In 2 Corinthians 11:24-32 we see that Saul faced quick persecution by Jews after his “vision-revelation” and upon arriving in Damascus. More persecution from 2 Cor. 9 and Acts 16:22. Then he faced opposition from Jewish-Jesus’ immediate disciples, their disciples, and James the Brother of Jesus (Acts 15 and 21; Gal 2; James 2 vs Eph 2?). Not only is the harsh resistance inferred from the canonical NT, it is also confirmed by Eusebius’ Pamphilius, Iraneus’ Against Heresies, Origen’s Against Celcus, and Clement of Rome’s Recognitions that Saul’s early hardships were in both the Jewish and Jesus camps.

Clearly apparent is that Saul wasn’t following established Jewish proselytizing methods in the Didache adopted from the Synagogue’s “Two Ways,” nor was he following Jesus’ disciples’ methods. Saul was just doing and teaching whatever he interpreted from his own seizures, very much like modern psych-patients do during and after their episodes. Consequently, Saul was viewed as attacking, if not at minimum undermining, both Judaism and the nascent Jesus-Movement authorities, the “pillars” (Gal. 2:9). Despite there existing today more details about Saul’s many disputes with both Jews in the Synagogues and the surviving pillars and disciples of Jesus’ closest followers, we are also able to decipher a much better idea of how and why Saul became the Spouter of Lies or if not, certainly treated as an Apostate.

Saul’s Two-Pronged Hellenic Attack on Jesus’ Judaism

Whether Saul/Paul realized it or not, he fueled and fanned the fiery, growing anti-Semitism between his Hellenic Rome and Judaism. He accomplished this in at least two different ways: 1) his conflicts with the Torah, part of Jesus’ core teaching, and its expanded Essene-Jesus function within Judaism in general, and 2) antinomianism which further fueled Jewish hate, and by default undermined Jesus’ principle of mutual love.

A Necessary Reminder First
It must be remembered when reading the epistles traditionally ascribed to Saul, only seven of the 14 are agreed upon by most Christian and non-Christian scholars as genuinely Saul’s letters. Two letters/epistles are evenly disputed and four are considered pseudographic, or written later by supporters of Saul. The true author of Hebrews is now considered unknown by almost all biblical scholars. There are also some known lost epistles mentioned in other epistles. The very oldest surviving codex of epistles by Saul (Papyrus 46) covers only from Romans 5:17 through Hebrews, 1 Corinthians, 2 Corinthians, Ephesians, Galatians, Philippians, Colossians, and ends in 1 Thess. 5:28. Papyrus 46 is from c. 200 CE, about 35-60 years after Saul’s earliest letters. From this papyrus biblical scholars know the scribe(s) made minor errors and miscalculations. What does this mean for us here?

Saul’s “genuine” letters (in gold below) and those two evenly disputed cannot be considered beyond a shadow of a doubt, 100% authentic words of Saul. Simple later “traditions” do not make a manuscript error-free. The later the copy, the higher the odds it was later tampered with or erroneously copied. Once again, the chronological order of Saul’s letters:

Notice that the letter to the Galatians could have been written around 60 CE. This is important to remember. As we continue, what will also become glaringly obvious was just how horribly the 2nd- and 3rd-century CE New Testament compilers/scribes and the Hellenist “Patristic Fathers” (and therefore all their descendant “Fathers”) turned their 4th – 5th-century canonical NT into a mishmash of nonsense; a complete cluster (tr)uck! Frankly, it’s bad and poorly constructed by men who knew too little about Sectarian Judaism/Messianism and its precise Second Temple intent. How did the Hellenistic Fathers get it all wrong?

Saul’s Conflicts & Confusion with the Torah and Judaism
While in Lycaonia of Asia Minor (Turkey), following the laws of the Torah, Saul circumcised his new disciple Timothy:

Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. The believers at Lystra and Iconium spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. (Acts 16:1-3)

Not only did 1st-century Greeks/Hellenists despise the Jewish custom of circumcision, but based on Saul’s other vehement teachings against the Law/Torah (Colossians 2), was this a blatant contradiction of himself? Now suddenly this Saul-behavior seems to align with Jewish-Essene Jesus’ teaching (Matt. 5 and Luke 16)! Why now are there exceptions to what Jewish-Jesus taught and Saul taught? The Hellenistic canonical NT is completely silent.

Leave it to an 18th-century Rabbi to possibly sort out this one (of many) problematic, contradiction in the NT and with Saul. Rabbi Jacob Emden was considered one of the most acclaimed Rabbis for over three centuries. Many Rabbis considered him a Maimonides reincarnated. Here is Rabbi Emden’s clarification; my inserts [ ] and emphasis:

Christian scholars have assumed from certain passages in the Gospels that [Jesus] wished to give a new Torah to take the place of the Torah of Moses. How could [Jesus] then have said explicitly that he comes only to fulfill it? But it is as I have said earlier — that the writers of the Gospels never meant to say that the Nazarene came to abolish Judaism, but only that he came to establish a religion for the Gentiles from that time onward. Nor was it new, but actually ancient; they being the Seven Commandments of the Sons of Noah, or children of Noah, which were forgotten. The Apostles of the Nazarene then established them anew. However, those born as Jews, or circumcised as converts to Judaism (Ex. 12:49; one law shall be to him that is home-born, and unto the stranger) are obligated to observe all commandments of the Torah without exception. — Rabbi Yaakov Emden, “Seder Olam Rabbah Vezuta” Hamburg, 1757

However, does this 18th-century Jewish Rabbinical extrapolation solve the many other problems in Saul’s epistles? After 200, 400, 2000 years why hasn’t this confusion and/or contradiction been fixed? Christians and Christianity has always blamed the Jews for killing Jesus. Why do so many Christians over the many centuries think that to be true? The answer? It began with Saul of Tarsus:

“You suffered from your own people the same things those churches suffered from the Jews who killed the Lord Jesus“ (1 Thess. 2:14b-15a)

And then antisemitic hostility continued more forcefully with the Patristic Fathers:

“Accordingly, these things have happened to you in fairness and justice, for you [Jews] have slain the Just One…” — Justin Martyr, “Dialogue with Trypho” chapter 16

Blaming the Jews for Jesus’ execution was perpetuated all throughout the Crusades, the Medieval Era and into the modern era even to the Holocaust. But it started with Saul. However, it is most clear in the much later written four Gospels (Matthew 26:57-68, 27:25; Mark 15:8-15; Luke 23:3-23; John 8:31-47, 18:29-40, 19:6-15) representing the fuller Hellenistic retrograde takeover of a failed(?) Jewish Messiah (Gospel-Jesus was never clear about this title) and rewriting the legend into a successful Roman Messiah with some Greek-Gnostic mysticism (Saul) interwoven. Examples of Gnostic and Sectarian mysticism?

Saul completely revamped, reinterpreted the ritual meaning of baptism. Immersing one’s self into baths or rivers was to him no longer a rite of cleansing and regeneration as Jews and Jewish sects such as the Essenes symbolized (Jewish-Jesus as well), for Saul it was a pseudo-death to the world and transformation into a spiritual resurrection with Christ (Romans 6:1-10). For Saul, the Lord’s Supper/Last Supper was a mystical magical union in Christ’s blood and body. This mimics exactly the Mithraic ceremony in the blood and body of Mithra. Justin Martyr even wrote the ritual was identical to early Christianity’s Last Supper ritual. Of course, Martyr was very biased to his own personal beliefs. The point is that the Mithraic ritual was also magical-mystical and hinted of Hellenic Gnosticism and Jewish Mysticism.

Saul’s new teachings, sacraments and “mysteries” (1 Cor. 10:20-21; Rom. 1:18-32; 1 Thess. 4:5; 1 Thess. 1:9-10; Rom. 8:28-30, 9) which brought so many hardships upon himself from both Jews and new Judaeo-Christians (Essenes too), was teaching one thing: Christ’s death. It was teaching atonement through his death and failure that put all believers perfectly right for God’s coming Kingdom of Paradise. It wasn’t righteous behavior and it wasn’t even faith in an all-forgiving, all-loving Father/God that achieved salvation. It was only Christ’s mystical judicial death. Experiencing that “death” and rebirth through a mystical and/or neurological state of mind (TL-epilepsy?) was how a Gentile became saved. The problem and confusion for Saul — a Hellenistic “mystic” — was that his path to salvation was NOT the path Jewish-Jesus taught in his real life, according to all extant sources: Gospels, non-canonical testaments, and the Dead Sea Scrolls (Essenes) combined.

Saul’s Antinomianism and More Jewish Hatred
Aside from the obvious fact few people rarely want or desire to be on the losing end of an event or organization, or repeatedly associated with a defeated and crumbling existence no matter what time-period it occurs, Saul’s letters progressively over time taught (see above image) further and further demarcation, even defamatory alienation, from all things Jewish by c. 55 – 57 CE when he wrote his letter to the Romans. Several biblical scholars like S.G.F. Brandon, F.C. Baur, and Barrie A. Wilson, chronologically follow Saul’s journeys, compared and contrasted to what was reported about him in Acts decades later, and quite clearly notice (as I do) his rising, antagonizing frustration with the losing people, or team if you will. Take 1 Thessalonians, 1 Corinthians and 2 Corinthians (with regard to Jews) and compare them to Romans and Ephesians(?) — and if Galatians was actually found to be written c. 60 CE — and Galatians 3, one cannot escape Saul’s antinomianism and anger toward authoritative Jews, Rabbis, and the Torah.

Focal-fractal seizures of TLE

Let’s not lose sight, however, of the forest because of those few trees Saul insisted on playing with — with lighter-fluid, gas cans, and matches — dramatically (mystically) coming from his “divine revelations” via TL-epilepsy. They were given only to him, and yet not first to Jesus’ closest disciples/students, or let alone any of God’s first chosen people of tiny nomadic Israel. Why the trickery? Or rather why the perpetual antinomianism necessary for the endless kinetic cycle of life, death, and evolution to which all things submit? Consider this…

Because Saul somehow deemed himself the procurator-divine-mediator for all Gentile humanity without pre-approval or preliminary discussion with any other authorities (i.e. Jerusalem Council) or proof, why and/or what made his antinomianism become popular and successful in the end? Why has any antinomian or monistic movement any better or worse than any others in the past? Was it because at that time in history (68 – 180 CE) it was the pinnacle, the most glorious days of the Hellenistic Roman Empire? Was it because of some ancient and contemporary tradition that the Latin God(s) favored the bold, victorious, and popular culture/lifestyle as Virgil poetically wrote in his Aeneid? And more apparent, the Latin God(s) did not favor losers or the constantly losing Jews. Pagan Rome held all the winning cards.

In Part IV, I will spell out how Saul — by going to the Hellenistic Roman Gentiles — in light of his challenges, antagonism, and disrespect to long-established Second Temple Judaism/Messianism and Sectarianism, was simply seeking larger psychological approval, acceptance, from his known tiny world. He wanted/needed validation for his ailment, his TL-epilepsy (revelations?), and his unconventional background in Merkavah/Heikhalat mysticism which almost all of his conventional (sane?) Jews rejected. So can one single man with TL-epilepsy dictate what sort of life was right, was best, and would be the most fulfilling presently or in the afterlife… for the entire world and all of humanity for all of time?

Until the next part, please feel free to again share your thoughts, ideas, or questions below.

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Saul the Apostate – Intro to Part II

Posted on September 14, 2018 by Professor Taboo

“Boasting is necessary, though it is not profitable;
but I will go on to visions and revelations of the Lord.
I know a man in Christ who fourteen years ago—
whether in the body I do not know, or out of the body I do not know,
God knows—such a man was caught up to the third heaven.
And I know how such a man—whether in the body
or apart from the body I do not know,
God knows—was caught up into Paradise
and heard inexpressible words,
which a man is not permitted to speak.”
— 2 Corinthians 12:1-4

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To review, in Part I of this series I introduced epilepsy, Simple Focal Seizure and temporal lobe epilepsy (TLE) specifically, some accounts of this disease/disorder both in ancient and modern history, and some broader context for Saul’s (Paul the Apostle) drastic 180° turnaround toward Jesus’ The Way sect or disciples/students in and around 1st-century CE Syro-Palestine while on his way to Damascus. The Christian Bible(s) are full of various accounts of epileptic “visions” or revelations in both Old and New Testaments, e.g. 2 Kings 3:11-15 to name one. But the passage most glaring and most telling for Saul’s hopeless, embarrassing ailment of TLE are the above verses in his second letter to the Corinthians. With these verses I wish to further substantiate Saul’s condition as temporal lobe epilepsy, or form(s) of it as the ailment varies case to case, yet still within the taxonomy of epilepsy.

As I briefly mentioned to Infidel753 in my comments of Part I, there were practices by Bronze Age Jewish Mystics (later Kabbalah) using two techniques: Merkavah (moderate, safe) and Heikhalat (intensive, more dangerous). During Second Temple Judaism, particularly the Pharisaic sects and their sub-sects, Merkavah mysticism was mainstream because of the high-risks of extreme ecstasy or depressive paranoia of Heikhalat followed by being generally labeled a heretic and/or possessed by demons by colleagues and the public. There was a lot less control over Heikhalat types of visions or revelations, naturally too in the cases of “fall down” epileptic seizures. One of the “visions” or non-bodily states Heikhalat mystics would try to achieve and experience by chanting, reciting divine names, and with magical hymns was ‘ascending to a system of heavens or paradise (ecstasy) and antechambers surrounding the divine.’ This is in all likelihood what Saul/Paul refers to in verses 2 and 4 above “caught up to the third heaven” and “caught up into Paradise” inside his dramatic and unconventional visions/seizures. It’s perfectly reasonable to say that Saul, having suffered his epilepsy for much of his life, most likely including in Tarsus and Jerusalem during his educational youth, would have felt much more “accepted” in Heikhalat Jewish mysticism and of the school of Bet Shammai, as opposed to Bet Hillel or the moderates and Merkavah mystics.

It deserves noting too that Merkavah mysticism along with Hillelite ideology aligns almost perfectly with Hellenism and Neoplatonism. This gives good reason for later 3rd – 4th-century Hellenistic Patristic authorities supervising the composition of the New Testament canon to retrograde (change) or retrofit Saul’s education to Hillel, Gamaliel, and Pharisaic references in Acts, 2 Timothy and Philippians — more recognizable by Hellenistic Gentiles (perhaps rural, average Jews too) — rather than to his less auspicious, more volatile background, seizures, and short-temper of Shammai-Heikhalat teaching, behaviors and praxis inferred in Galatians and Philippians. With the latter, people in Cilicia, Syro-Palestine, Judah, and Galilee would’ve literally spat upon Saul as a perceived demonic, shameful spectacle; something Saul alludes to often in his letters.

Furthermore, and to conclude the topic of Saul’s epilepsy (TLE), increasing studies and breakthroughs over the last four centuries into the recognition of, causes, education of, and the treatment management of TLE, have led medical neurologists, psychiatrist, and clinical pathologists as well as related researchers to compile a rich neurobiological encyclopedia of epilepsy and the Sacred Disease. Two are of particular importance with regard to Saul and other famous and infamous historical figures: St. Paul and temporal lobe epilepsy by D. Landsborough, and Epilepsy and Mysticism by Dr. Javier Alvarez-Rodriguez. I recommend at least browsing over these two very informative medical journal articles to see why it is very plausible, if not near certain, that Saul/Paul, the founder of Christianity, was an epileptic pseudo-Jewish mystic with frequent seizures.

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The Gospel-Jesus vs. the Jewish-Jesus

Before any viable discussion can be made about Saul/Paul in correlation to Jesus, or as I sometimes refer to him the quasi-Sectarian Jesus/Yeshua, the discussion has to begin under a cloud of complex, convoluted, and sometimes suspicious literary sources from a very tumultuous, violent, and politically militarily volatile period in late-Republic and Principate-Imperial Rome. This goes equally for the Christian — including the Christian clergy and apologists — and the non-Christian or Secularist. This is not to say that plausible even highly certain conclusions cannot be made, but it is to say that an equitable playing field with equitable rules and protocols should and must exist for all parties and positions. Who wants to start a game where opponents or an opponent begins with multiple points, scores, or goals before one even gets onto the field, right?

One of the immediate problems modern New Testament readers face are that the books or the Gospels, Acts, Epistles, and Revelation are not in chronological order. To make matters worse, the time-gaps in between the books, events and person(s) they narrate are as long as a decade, half, a full-century, or more than a century in elapsed time. This speaks volumes, or to some degree, as to why the Hellenistic Church Fathers would choose to order them (27 manuscripts/traditions out of some 45-50+ available) instead of a simple linear timeline reflecting a more objectively honest cause-and-effect, start, middle, and end. An astute and attentive NT reader/researcher would soon learn that one reason the Gospels are in the front/beginning (of many reasons) is because they originate exclusively by oral-sayings passed around in Sectarian homes and Jewish Synagogues with few actual c. 35-65 CE papyri manuscripts similar to Q-source. Below is a side-by-side comparison of the Greek-Patristic (Hellenic) canonical NT order and the best chronological order of it by general consensus…

Here’s the bigger question or concern, it is estimated that Jesus was executed about 30-33 CE. The very first Gospel of Mark was composed c. 70 CE, about 40-years after Jesus’ execution. There are somewhere between 10-40 years between Mark’s Gospel and Luke’s, around 5 for Matthew’s and Luke’s, and 5-15 between John’s and Matthew’s. All of Saul’s Epistles come well before any of the Gospels and Saul doesn’t concern himself in the least with anything about Jesus’ incarnate birth, teachings, supernatural healings, or trial and execution except the “resurrection” of Christ, strictly his Christ in his epileptic visions. Apparently to Saul/Paul nothing matters in c. 36-48 CE about God’s Sacrificial Lamb for the entire world except the meaning of the/his “resurrection.” Why 40-60 years later are Jesus’ Gospels, teachings suddenly critical to record? Most historical-biblical scholars reason that it was because of many questions and challenges over the decades to the validity of a Messianic anointing and the actual nature and purpose of Jesus the Galilean. What was it and what were they exactly that should make this Galilean stand out? There was no unanimous agreement. In fact, very little for at least 300-years. I repeat: THREE HUNDRED YEARS.

Yet, there is still another monumental concern/question. The oldest copy of the Gospel of Mark, or the earliest narrative of Jesus’ execution and burial, has nothing about a later “resurrection” and appearances. The Codex Vaticanus, Mark’s Gospel, stops at 16:8, Jesus’ burial and empty tomb. Was it the correct tomb? Verses 9—20 were later additions to later copies of Mark’s Gospels, some short, some long. In fact, certainty of any “resurrection” cannot be obtained from the Gospel of Mark. This is not debatable.

These two strange, troublesome ~~failures~~ anomalies regarding the shuffling of books and the reliability of the Gospel narratives must be kept in mind when reading their “traditional” words and teachings of Jesus the Galilean. These NT and Gospel conundrums make finding what Jesus actually said and taught, and their intentions, difficult at best. Therefore, it is quite judicious that you the reader clearly distinguish a Gospel-Jesus versus a Jewish-Jesus. Dr. Lawrence Schiffman explains the necessity of the distinction with my own inserts [ ] and emphasis for clarification:

Early Christianity seems to have combined the apocalyptic view of the sects with a heavy emphasis on the Davidic [Hellenic] Messiah, apparently the hallmark of the Pharisaic [Jewish] approach. From this combination emerged a concept that the Messianic era was in fact at hand as Jesus was [re]identified as the Davidic [Hellenic] Messiah. When his mission failed to bring about the expected results foretold in the Hebrew prophets, nascent [Hellenic] Christianity revised those prophecies through the medium of exegesis and so was able to preserve the concept of the [Jewish] Messiahship of Jesus despite the disappointment.

That is a good general description capturing the context of the Hellenic Gospel-Jesus. Schiffman goes on:

[Hellenic] Christianity went even further and saw the Messiah as a divine or semi-divine being [Greek apotheosis]. Soon [Hellenic] Christianity abrogated Jewish law and so took the steps which would separate it decidedly from Judaism. When this breach became fully apparent, the [Hellenic] Christians realized the deep gulf separating them from Judaism and began to shift their mission toward the gentiles. The Christian view that Jewish law had been abrogated served to make [Hellenic] gentile Christianity a realistic possibility.

Dr. Schiffman guides us into a deeper contextual understanding of the motives or intentions behind the Patristic shuffling of the canonical Hellenic New Testament despite the fact that Saul/Paul was spreading an implicitly and sometimes explicitly interpolation, or spin if you will, independent of Jewish-Jesus’ life and death. One further note deserves mentioning. It is my personal opinion and conclusion that the primary cause of the earliest divisions, ambiguity, fallacies, and confusion of the Christian Church and its Apostolic Fathers at 7-21 different Ecumenical Councils over some 400-years can be linked directly to Saul the Apostate. For further consideration of this problematic ambiguity first, below are popular manuscripts not included in today’s NT:

From this muddied, murky, dubious situation of 1st and 2nd-century CE Christianity, what the earliest Fathers debated with approximate dates:

With these table-images it is clearly deduced that the what, who, and why of Jesus the Galilean, after just 30-40 years of his execution, became a symbol of clashing cultures, amalgamated stories and myths, resulting in heated often violent splintering. Saul widens the growing gulf between Judaism and his mystical Hellenism and ultimately with Rome—more anti-Semitism. The sharp contempt was frankly accelerated, not resolved, by Saul of Tarsus, his TL-epilepsy, and personal Shammaite(?) misanthropy.

Saul’s “Christ”

New Testament scholar Dr. Bart Ehrman of the University of North Carolina at Chapel Hill, in his June 2016 blog-post Was Paul the Founder of Christianity? writes:

But [Jesus’] public ministry was not the core of [later] Christian belief. Instead, the core of Christianity is the belief in his death and resurrection. And this is what Paul preached, not what Jesus preached. So that even if Jesus’ life and teachings are important to Jews or Gentiles, they are not really what Christianity hinges upon.

Because of Saul’s background influenced by and under Jewish Merkavah and/or Heikhalat mysticism, catalyzed by his TL-epilepsy, Saul’s Christ was part Meṭaṭron and part Akteriel of Sophian Gnosticism. Quite intriguingly in Jewish mysticism the natures and purposes of Meṭaṭron (Mithra) and Christ (Saul’s vision) are interchangeable, synonymous as defined here. Note in the Britannica Encyclopedia link the part about “…[Meṭaṭron is] as Enoch after his bodily ascent into heaven. He is commonly described as a celestial scribe recording the sins and merits of men, as a guardian of heavenly secrets, as God’s mediator with men, as the “lesser Yahweh,” as the archetype of man, and as one “whose name is like that of his master.”

Now, compare Jewish Merkavah-Heikhalat mysticism above to Saul’s interpolations of Christ in his epistles…

‘The mediator between God and the world’ — 1 Corinthians 8:6
“the first-born of all creation, for by him were all things created” — Colossians 1:15-17
“The image of God” — 2 Corinthians 4:4; Colossians 1:15
‘bodily ascent into heaven’ — Colossians 3:1; Romans 8:34; Philippians 2:9-11; Ephesians 1:19-20 and others
‘Son of Man’ — Hebrews 2:6-9

Woven throughout these mystical concepts is Israel’s ancient Zoroastrian divine spirit, Philo of Alexandria’s divine spirit in his work “That the Worst is Wont to Attack the Better” (IX.30), or here Saul’s Holy Spirit.

Coming up in Part II of Saul the Apostate I will begin to further compare and contrast Saul’s Christ to the obscured Jewish-Jesus and popular Hellenic Gospel-Jesus. Meanwhile, please feel free to again share your thoughts, ideas, or questions below.

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Some Q&A for Friends

Posted on February 19, 2018 by Professor Taboo

Recently I was asked by my friend and fellow-blogger Scottie a question about history and historical fables, more specifically comparisons of historical-religious fables. His question was:

About the whole virgin-birth story before Jesus thing. Ark hinted it was an issue. I read online where it is true. But [Pastoral Apologist] claims they have all been debunked. When I first started talking with [Pastoral Apologist] about it, he made statements that made me think the virgin birth idea was very unknown at the time. Then I find websites saying it was very common. I was wondering if you had any studies this before or had some ideas of where I should concentrate my study of it. I know Aron Ra has said that there are similarities between the Jesus story and other myths, but I didn’t realize he was talking virgin-births. To me that is a total game changer on that story if it was a common god-idea. Hugs

Initially I was planning to address Scottie’s question(s) right there in the comments of Jim’s blog-post “How to Separate the Facts from the Myths?” However, after some discussion Jim and I decided that if we placed it in the comments it would soon be eternally buried within the cyber-sphere’s archiving. We both thought this was too important to be so quickly lost. Hence, he convinced me to post it here where it won’t get as buried. Hahaha. So here we go…
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My Response

Scottie, very often Christian apologists/pastors like to portray their foundational doctrines/theology as incomparable, as dissimilar to any other religious or spiritual constructs. This is unequivocally slight-of-hand. Skeptics are not claiming the virgin stories and legends are identical, or verbatim. Every culture has its own unique twists to trade wind exchanges. As a terrestrial or seafaring example, the Silk Road trade routes (c. 500 BCE until 542 CE with the Bubonic Plague) provided some early means for religious-cultural exchanges well before Jesus’ time and beyond. At the pinnacle of Rome’s influence around the Mediterranean, they were wealthy not only because of their great war-machines, generals, legions, and tactics against other empires and hordes, but also because of their 1.9 million-mile sphere-of-influence in commerce by 117 CE. Over that time the cultural identities and exchanges mixed and transformed into new versions, not unlike the United States is sometimes referred to as The Melting Pot of the World. Christianity, in its current Greco-Roman styled canon, does mimic in numerous forms other older Persian, Arabian, Egyptian, and Greek divinity traditions.

To your question, I will address it in two ways: 1) the popular historical records of virgin-mothers and virgin-born Gods prior to Jesus, and 2) the 4th and 5th century CE Greco-Roman Christian theological one-upping.

Known histories of virgin-mothers and births before Jesus:
It must be remembered that skeptics are not claiming that ancient stories of virgin-mothers and virgin-born Gods are verbatim-identical to the well-known Jesus virgin-mother and virgin-birth story. What most are claiming are the numerous similarities that cannot be denied. Here are several that were known throughout the ancient world BEFORE Jesus. This is not an exhaustive list.

Marduk by Damkina/Enki — Sumerian-Mesopotamian mythology c. 4500 – c. 1900 BCE.
Horace by Isis/Osiris — Egyptian mythology c. 3150 – c. 2615 BCE.
Amenhotep III by Mutemwiya/Amun — Egyptian mythology c. 1388 – c. 1200 BCE.
Isaac by Sarah/Abraham — Jewish tradition/mythology c. 2000 – c. 1000 BCE.
Melchizedek by Sopanima/Nir — Jewish tradition/mythology c. 500 – C. 400 BCE.
Zarathustra by Dughdova/Shaft of light — Persian mythology c. 1375 – c. 330 BCE.
Erechtheus by Gaia/Hephaestus — Greek mythology c. 500 – c. 285 BCE.
Dionysus by Semele/Zeus — Greek mythology c. 1500 – c. 1100 BCE.
Romulus-Remus by Rhea Silvia/Mars — Roman mythology c. 700 BCE – 220 CE.

Ancient fables of divine births and intervention were exchanged by traders and teachers/sages all throughout the vast Roman Empire. Those stories were passed from generation to generation. Due to several sociopolitical (including wars and genocide) and socioeconomic factors, some gained popularity, others faded. Historians not only see this in the archaeological and paleographical evidence, they accept and superimpose this template of evolution on their studies and theories. Christian apologists/pastors prefer not to, at least not cumulatively.

It is worthy to note that according to the College of Pontiffs and Indigitamenta there are no records or evidence from the early 1st-century that a divine god or demigod was newly born of a virgin during Augustus’ reign in the Roman Province of Palestina. However, by the late 2nd century CE the Christian Church Fathers systematically sought to discredit Roman deities and worship.

The Greco-Roman Christian theological one-upping:
The first mention in manuscripts of Jesus’ virgin-birth is about 80 – 90 CE in order to connect him as the Christian Messiah in Isaiah 7:14. Because the Apostle Paul, or Saul of Tarsus, was a Hellenistic educated Jewish Pharisee prior to his paranormal experience on the Road to Damascus (c. 35 CE?), and he was proselytizing to Gentiles unfamiliar with ancient Jewish Messianism, early controversy and confusion about Original Sin and Final Atonement (hereafter called OS/FA) began to pop-up in many Synagogues — official Christian churches didn’t arrive until much later. Many earliest “The Way” followers were Jewish-reformers, later becoming Judeo-Christians. This unpopular history is critical to understand because no matter how hard post-5th century CE Christianity to modern-day Christians want to distinguish themselves away from Jewish Messianism, it is utterly impossible. If they want to have their Messianic Christ, they must embrace (hijack?) true historical Jewish Messianism in its entirety.

The Epistle to the Hebrews, written c. 64 CE, gives us one of the very first indications of the OS/FA controversy among earliest Believers:

But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. (Hebrews 9:11-12)

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant which God commanded you.” And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. (Hebrews 9:19-23)

In other words, if 2nd – 3rd century CE Christianity is going to legitimately lay claim to Jewish Messianism, and Jesus is both an Earthly born Messiah as well as a sinless holy God, how did the Apostolic Fathers reconcile this dilemma? The author of Hebrews explains a Jewish version of a virgin-mother birthing a virgin-son of God and eventual “better sacrifice” — an early attempt laden with Jewish priestly Messianism.

However, as the new religion spread with the fading and literal wiping-out of Sectarian Judaism (Jewish reformers and first Judeo-Christians) around the Roman Empire, e.g. the Great Revolts of Judea, more unknowing Gentiles asked challenging questions reflecting the confusion. The letter to the Hebrews was still not enough. And there is still the gnawing problems presented by deadly revolts and chronology. Did Jesus himself ever teach he was born by a virgin? No. Did the Apostle Paul ever teach Jesus was born by a virgin-mother? No. This strongly suggests that the OS/FA controversy began developing among first Judeo-Christians prior to 64 CE, but not widespread enough by 67 CE when Paul wrote his very last letter 2 Timothy from Rome. The OS/FA obscurity during this time-period can be contributed to the Roman “X-Fretensis” Legion, “V-Macedonica” Legion, “XII-Fulminata” Legion, and “XV-Apollinarus” Legion wiping-out many sectarian-reformed Jews in the Great Revolts of Judea. This created the void for Gentile-favored Greco-Roman (Hellenistic) theology to be further established by the 1st and 2nd generation Church Fathers.

Clement of Alexandria, Tertullian, and Eusebius of Caesarea
Clement of Alexandria lived between c. 150 – c. 215 in Athens, Asia Minor, Jerusalem, and Alexandria, Egypt. He is considered one of the Church Fathers. In his work called Paedagogus, Clement explains that Christ (the Greek-Hellenistic name) is sinless and born in the impeccable image of God through the virgin Mary.

Tertullian lived between c. 150 – c. 225 in Carthage in the Roman Province of Africa. Tertullian is famous for two reasons: 1) his coining of the word Trinity which made its way into the early Church’s Niceno-Constantinopolitan Creed and/or the Athanasian Creed, and 2) his fiery temperament and forceful convictions that eventually radicalized him into Montanist heresy. Both of these Trinitarian theologies were derived from Stoic philosophy and Clement of Alexandria and less so from the author of Hebrews.

Eusebius of Caesarea lived from c. 263 – c. 340 in Caesarea Maritima in Roman Palestine. In his work Historia Ecclesiae, Eusebius points out two types of Jewish sectarian Ebionites. One denied the virgin-birth and virgin-mother, and the other did not. But he labeled both groups of Ebionites as heretical. Because Eusebius draws distinctions between these two Ebionite groups, his knowledge of them clearly comes from Irenaeus, Origen, and Hippolytus using apocryphal sources.

What should be cumulatively noted here is the evolving heavy influence and retro-fitting of Hellenistic, or Greco-Roman philosophy/theology in the roots of the 4th century New Testament canon and 5th century CE Christian Church. It was having to address long-standing conflicting, confusing teachings and questions that were not addressed adequately in the time of Paul’s letters and life, nor answered by the heir apparent Jesus/Christós — at the time, the questions were completely unnecessary and non-existent! Why? If Jesus and Paul never addressed the controversies of the virgin-birth by a virgin-mother in the arena of the later OS/FA debates, does that suggest the Greco-Roman Church — which is the ancestral majority of modern Christian churches and seminaries, many with very contrasting doctrines — did not understand, or did not favor, or intentionally distorted true Jewish Messianism to serve their man-made sociopolitical agenda?

I believe so, for the overwhelming reason that the anti-Semitism motive fits near perfectly into historical Greco-Roman-Hellenistic sociopolitical and religious traditions. The later Christian Church wants to separate itself as much as possible from Judaism.

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Scottie, I hope this post helps despite its very hasty composure. As I mentioned, I also want to give a source for you to better understand the earliest transitions from true Jewish Messianism to sectarian Judeo-reformers and finally into the monster of Greco-Roman Christology. I would start with Robert Eisenman at his website. Be sure to checkout his Articles page. And if you can gain access to two of his books, Dead Sea Scrolls & The First Christians and The New Testament Code: The Cup of the Lord, the Damascus Covenant, and the Blood of Christ, you will be well on your way to an extensive, intimate knowledge of exactly when and how Greco-Roman Christology, that is propagandizing and erroneously taught today, went wrong and subsequently setup its minefield of a never-ending fracturing, disunited religion.

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