Saul the Apostate – Part III

Posted on September 28, 2018 by Professor Taboo

Continuing from Part II

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“Do not give what is holy to dogs,
and do not throw your pearls before swine,
or they will trample them under their feet,
and turn and tear you to pieces.”
— Jesus, Matthew 7:6

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Certainly a strong command to his disciples and words of warning to the crowd listening to Jesus on the Mount. To a modern reader a very ambiguous verse/sermon typical of cryptic non-Messianic Jesus, but it aligns with quasi-Sectarian Essene-Jesus. How so?

The first generation Tannaitic traditions in the Jewish Mishnah (20 BCE – 80 CE) can give some context to the language of this sermon. Three key identifiers can be correctly deciphered out of the loose Greek Matthew translation. They are dogs, pearls, and pigs or swine. In the Tannaitic Mishnah dogs represent Gentile idolaters that “when driven by hunger, tears and devours young lambs.” Pearls represent the rabbinical interpretations and discourse of the Torah, something precious and costly. Rabbis did not teach secrets of the Torah to Gentiles. And pigs/swine were always implied as the Romans as verified in Cicero’s “Divinatio in Caecilium.” Therefore, with this more unambiguous vocabulary, here is the proper Tannaitic version of Matthew 7:6:

Do not give what is holy to Gentile idolaters, and do not throw your Torah-secrets before the Romans, or they will trample them under their feet, and turn and tear you to pieces.

Jewish-Essene Jesus further supports this new redone, unambiguous verse in Matthew 10:5-6 and 15:26. At the least, Jewish-Essene Jesus is teaching the crowd and his disciples a passive walk and love in the Torah and to never force the coming Kingdom of God (on Earth) onto Gentiles or Romans if they are not interested. This was not what Saul began teaching and it got Saul into lots of harsh trouble.

In 2 Corinthians 11:24-32 we see that Saul faced quick persecution by Jews after his “vision-revelation” and upon arriving in Damascus. More persecution from 2 Cor. 9 and Acts 16:22. Then he faced opposition from Jewish-Jesus’ immediate disciples, their disciples, and James the Brother of Jesus (Acts 15 and 21; Gal 2; James 2 vs Eph 2?). Not only is the harsh resistance inferred from the canonical NT, it is also confirmed by Eusebius’ Pamphilius, Iraneus’ Against Heresies, Origen’s Against Celcus, and Clement of Rome’s Recognitions that Saul’s early hardships were in both the Jewish and Jesus camps.

Clearly apparent is that Saul wasn’t following established Jewish proselytizing methods in the Didache adopted from the Synagogue’s “Two Ways,” nor was he following Jesus’ disciples’ methods. Saul was just doing and teaching whatever he interpreted from his own seizures, very much like modern psych-patients do during and after their episodes. Consequently, Saul was viewed as attacking, if not at minimum undermining, both Judaism and the nascent Jesus-Movement authorities, the “pillars” (Gal. 2:9). Despite there existing today more details about Saul’s many disputes with both Jews in the Synagogues and the surviving pillars and disciples of Jesus’ closest followers, we are also able to decipher a much better idea of how and why Saul became the Spouter of Lies or if not, certainly treated as an Apostate.

Saul’s Two-Pronged Hellenic Attack on Jesus’ Judaism

Whether Saul/Paul realized it or not, he fueled and fanned the fiery, growing anti-Semitism between his Hellenic Rome and Judaism. He accomplished this in at least two different ways: 1) his conflicts with the Torah, part of Jesus’ core teaching, and its expanded Essene-Jesus function within Judaism in general, and 2) antinomianism which further fueled Jewish hate, and by default undermined Jesus’ principle of mutual love.

A Necessary Reminder First
It must be remembered when reading the epistles traditionally ascribed to Saul, only seven of the 14 are agreed upon by most Christian and non-Christian scholars as genuinely Saul’s letters. Two letters/epistles are evenly disputed and four are considered pseudographic, or written later by supporters of Saul. The true author of Hebrews is now considered unknown by almost all biblical scholars. There are also some known lost epistles mentioned in other epistles. The very oldest surviving codex of epistles by Saul (Papyrus 46) covers only from Romans 5:17 through Hebrews, 1 Corinthians, 2 Corinthians, Ephesians, Galatians, Philippians, Colossians, and ends in 1 Thess. 5:28. Papyrus 46 is from c. 200 CE, about 35-60 years after Saul’s earliest letters. From this papyrus biblical scholars know the scribe(s) made minor errors and miscalculations. What does this mean for us here?

Saul’s “genuine” letters (in gold below) and those two evenly disputed cannot be considered beyond a shadow of a doubt, 100% authentic words of Saul. Simple later “traditions” do not make a manuscript error-free. The later the copy, the higher the odds it was later tampered with or erroneously copied. Once again, the chronological order of Saul’s letters:

Notice that the letter to the Galatians could have been written around 60 CE. This is important to remember. As we continue, what will also become glaringly obvious was just how horribly the 2nd- and 3rd-century CE New Testament compilers/scribes and the Hellenist “Patristic Fathers” (and therefore all their descendant “Fathers”) turned their 4th – 5th-century canonical NT into a mishmash of nonsense; a complete cluster (tr)uck! Frankly, it’s bad and poorly constructed by men who knew too little about Sectarian Judaism/Messianism and its precise Second Temple intent. How did the Hellenistic Fathers get it all wrong?

Saul’s Conflicts & Confusion with the Torah and Judaism
While in Lycaonia of Asia Minor (Turkey), following the laws of the Torah, Saul circumcised his new disciple Timothy:

Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. The believers at Lystra and Iconium spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. (Acts 16:1-3)

Not only did 1st-century Greeks/Hellenists despise the Jewish custom of circumcision, but based on Saul’s other vehement teachings against the Law/Torah (Colossians 2), was this a blatant contradiction of himself? Now suddenly this Saul-behavior seems to align with Jewish-Essene Jesus’ teaching (Matt. 5 and Luke 16)! Why now are there exceptions to what Jewish-Jesus taught and Saul taught? The Hellenistic canonical NT is completely silent.

Leave it to an 18th-century Rabbi to possibly sort out this one (of many) problematic, contradiction in the NT and with Saul. Rabbi Jacob Emden was considered one of the most acclaimed Rabbis for over three centuries. Many Rabbis considered him a Maimonides reincarnated. Here is Rabbi Emden’s clarification; my inserts [ ] and emphasis:

Christian scholars have assumed from certain passages in the Gospels that [Jesus] wished to give a new Torah to take the place of the Torah of Moses. How could [Jesus] then have said explicitly that he comes only to fulfill it? But it is as I have said earlier — that the writers of the Gospels never meant to say that the Nazarene came to abolish Judaism, but only that he came to establish a religion for the Gentiles from that time onward. Nor was it new, but actually ancient; they being the Seven Commandments of the Sons of Noah, or children of Noah, which were forgotten. The Apostles of the Nazarene then established them anew. However, those born as Jews, or circumcised as converts to Judaism (Ex. 12:49; one law shall be to him that is home-born, and unto the stranger) are obligated to observe all commandments of the Torah without exception. — Rabbi Yaakov Emden, “Seder Olam Rabbah Vezuta” Hamburg, 1757

However, does this 18th-century Jewish Rabbinical extrapolation solve the many other problems in Saul’s epistles? After 200, 400, 2000 years why hasn’t this confusion and/or contradiction been fixed? Christians and Christianity has always blamed the Jews for killing Jesus. Why do so many Christians over the many centuries think that to be true? The answer? It began with Saul of Tarsus:

“You suffered from your own people the same things those churches suffered from the Jews who killed the Lord Jesus“ (1 Thess. 2:14b-15a)

And then antisemitic hostility continued more forcefully with the Patristic Fathers:

“Accordingly, these things have happened to you in fairness and justice, for you [Jews] have slain the Just One…” — Justin Martyr, “Dialogue with Trypho” chapter 16

Blaming the Jews for Jesus’ execution was perpetuated all throughout the Crusades, the Medieval Era and into the modern era even to the Holocaust. But it started with Saul. However, it is most clear in the much later written four Gospels (Matthew 26:57-68, 27:25; Mark 15:8-15; Luke 23:3-23; John 8:31-47, 18:29-40, 19:6-15) representing the fuller Hellenistic retrograde takeover of a failed(?) Jewish Messiah (Gospel-Jesus was never clear about this title) and rewriting the legend into a successful Roman Messiah with some Greek-Gnostic mysticism (Saul) interwoven. Examples of Gnostic and Sectarian mysticism?

Saul completely revamped, reinterpreted the ritual meaning of baptism. Immersing one’s self into baths or rivers was to him no longer a rite of cleansing and regeneration as Jews and Jewish sects such as the Essenes symbolized (Jewish-Jesus as well), for Saul it was a pseudo-death to the world and transformation into a spiritual resurrection with Christ (Romans 6:1-10). For Saul, the Lord’s Supper/Last Supper was a mystical magical union in Christ’s blood and body. This mimics exactly the Mithraic ceremony in the blood and body of Mithra. Justin Martyr even wrote the ritual was identical to early Christianity’s Last Supper ritual. Of course, Martyr was very biased to his own personal beliefs. The point is that the Mithraic ritual was also magical-mystical and hinted of Hellenic Gnosticism and Jewish Mysticism.

Saul’s new teachings, sacraments and “mysteries” (1 Cor. 10:20-21; Rom. 1:18-32; 1 Thess. 4:5; 1 Thess. 1:9-10; Rom. 8:28-30, 9) which brought so many hardships upon himself from both Jews and new Judaeo-Christians (Essenes too), was teaching one thing: Christ’s death. It was teaching atonement through his death and failure that put all believers perfectly right for God’s coming Kingdom of Paradise. It wasn’t righteous behavior and it wasn’t even faith in an all-forgiving, all-loving Father/God that achieved salvation. It was only Christ’s mystical judicial death. Experiencing that “death” and rebirth through a mystical and/or neurological state of mind (TL-epilepsy?) was how a Gentile became saved. The problem and confusion for Saul — a Hellenistic “mystic” — was that his path to salvation was NOT the path Jewish-Jesus taught in his real life, according to all extant sources: Gospels, non-canonical testaments, and the Dead Sea Scrolls (Essenes) combined.

Saul’s Antinomianism and More Jewish Hatred
Aside from the obvious fact few people rarely want or desire to be on the losing end of an event or organization, or repeatedly associated with a defeated and crumbling existence no matter what time-period it occurs, Saul’s letters progressively over time taught (see above image) further and further demarcation, even defamatory alienation, from all things Jewish by c. 55 – 57 CE when he wrote his letter to the Romans. Several biblical scholars like S.G.F. Brandon, F.C. Baur, and Barrie A. Wilson, chronologically follow Saul’s journeys, compared and contrasted to what was reported about him in Acts decades later, and quite clearly notice (as I do) his rising, antagonizing frustration with the losing people, or team if you will. Take 1 Thessalonians, 1 Corinthians and 2 Corinthians (with regard to Jews) and compare them to Romans and Ephesians(?) — and if Galatians was actually found to be written c. 60 CE — and Galatians 3, one cannot escape Saul’s antinomianism and anger toward authoritative Jews, Rabbis, and the Torah.

Focal-fractal seizures of TLE

Let’s not lose sight, however, of the forest because of those few trees Saul insisted on playing with — with lighter-fluid, gas cans, and matches — dramatically (mystically) coming from his “divine revelations” via TL-epilepsy. They were given only to him, and yet not first to Jesus’ closest disciples/students, or let alone any of God’s first chosen people of tiny nomadic Israel. Why the trickery? Or rather why the perpetual antinomianism necessary for the endless kinetic cycle of life, death, and evolution to which all things submit? Consider this…

Because Saul somehow deemed himself the procurator-divine-mediator for all Gentile humanity without pre-approval or preliminary discussion with any other authorities (i.e. Jerusalem Council) or proof, why and/or what made his antinomianism become popular and successful in the end? Why has any antinomian or monistic movement any better or worse than any others in the past? Was it because at that time in history (68 – 180 CE) it was the pinnacle, the most glorious days of the Hellenistic Roman Empire? Was it because of some ancient and contemporary tradition that the Latin God(s) favored the bold, victorious, and popular culture/lifestyle as Virgil poetically wrote in his Aeneid? And more apparent, the Latin God(s) did not favor losers or the constantly losing Jews. Pagan Rome held all the winning cards.

In Part IV, I will spell out how Saul — by going to the Hellenistic Roman Gentiles — in light of his challenges, antagonism, and disrespect to long-established Second Temple Judaism/Messianism and Sectarianism, was simply seeking larger psychological approval, acceptance, from his known tiny world. He wanted/needed validation for his ailment, his TL-epilepsy (revelations?), and his unconventional background in Merkavah/Heikhalat mysticism which almost all of his conventional (sane?) Jews rejected. So can one single man with TL-epilepsy dictate what sort of life was right, was best, and would be the most fulfilling presently or in the afterlife… for the entire world and all of humanity for all of time?

Until the next part, please feel free to again share your thoughts, ideas, or questions below.

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Saul the Apostate — Part I

Posted on September 11, 2018 by Professor Taboo

Medical doctors and neurologists today call it a Simple Focal Seizure or Focal Seizure without loss of consciousness. The World Health Organization states approximately 50-million people worldwide have one of the many forms of epilepsy. It is the most common neurological disease on the planet and has been since it was first recognized in about 4500 BCE by ancient Indian Vedic medicine described as ‘apasmara’ which means ‘loss of consciousness’. Here is what a brief Simple Focal Seizure looks like from the epileptic’s viewpoint:

On exhibit in the British Museum in London are Babylonian tablets that detail accounts of epilepsy (over 40 tablets total) of Babylonian medicine going back as far as 1067 BCE. It records many of the various forms of epilepsy we recognize today. Depending on the ancient culture, these seizures were regarded either as divine visions and revelations from god(s) or from demonic/evil possessions. In the ancient world this condition was widely known as the Sacred Disease or Holy Disease for its bizarre supernatural spectacle of manifestations from its victims. Throughout most of history we have account after account after account, in all cultures and places on Earth, of people, often labeled Mystics, with the exact same symptoms and behaviors of any one of the forms of epilepsy. Benedetta Carlini (1591–1661) a Catholic nun, the Norwegian Wise-Knut (1792–1876), and many modern accounts dating from the 18th and 19th centuries to the present day. NPR’s show All Things Considered did a series on the Sacred Disease reporting that based now on modern neurology asks the question Are Spiritual Encounters All In Your Head?

What is becoming more clear is that epileptic divine hallucinations were simply a commonplace neurological disorder in the Late-Stone, Bronze, and Iron Age and still occurs today around the world. They all stem from various causes (traumas?) in the (diseased? malformed?) temporal lobes of the human brain called TLE.

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With the above video in mind, we read in Acts 9:3-9:

As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”

The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.

Paul clearly shrank from his Judaic duties in the present Earthly life for defeat to it, to the pleasures and “evils” of which he begged relief. This state of mind and physical disease is preserved in The Acts of Paul and Thecla:

“A man of moderate stature, with crisp [scanty] hair, crooked legs, blue eyes, large knit brows, and long nose, at times looking like a man, at times like an angel, Paul came forward and preached to the men of Iconium: ‘Blessed are they that keep themselves chaste [unmarried]; for they shall be called the temple of God. Blessed are they that mortify their bodies and souls; for unto them speaketh God. Blessed are they that despise the world; for they shall be pleasing to God. Blessed be the souls and bodies of virgins; for they shall receive the reward of their chastity.'”

From his letters to the Galatians and Corinthians we can glean that untreated these “visions” persisted throughout his life. What is generally unknown about Saul of Tarsus and must not be ignored when considering his “new mystical Covenant” are his familial and cultural background and education. Many modern Christians do not fully realize that Saul never met Jesus face-to-face. He never spoke with Jesus in person outside of his own epileptic seizures.

Saul the Hellenist, Not Rabbinical-Israelite Scholar

Fatalism & cynicism – hallmarks of Hellenic philosophy

Saul claims he was born of Jewish parents in the Roman Province of Cilicia in its capital Tarsus. Since 333 BCE with Alexander the Great’s conquest of Anatolia, Cilicia became deeply absorbed in Greek culture. By the early 1st-century CE the province was heavily Hellenistic. In Romans 11:1 and Philippians 3:5, assuming these verses are genuinely Saul’s/Paul’s words, nowhere in Jewish Rabbinical history is there a tribal list or ancestry of Benjamin in existence at that time, not even rumors. Though it is claimed in Acts 22:3 that his rabbinic studies were under Gamaliel in Jerusalem, none of his ascribed writings and arguments in the Christian New Testament are Gamaliel or rabbinic in nature. However, with regard to his education and exposure in the Hillel school, Saul/Paul would have learned classic Hellenistic literature, ethics, and philosophy (Stoicism) and these influences do indeed reveal themselves in all his ascribed letters, especially from the Hellenistic Book of Wisdom and other Apocrypha, as well as Philo of Alexandria who is the father of harmonizing Greek philosophy with the Jewish Torah; both are transparent in Saul’s writings. And Saul’s infatuation with mysteries and the Spirit of God through tongues, supernatural powers, sacraments, and fatalism can be directly traced to the Gnostic lore of Alexandria and the Corpus Hermeticum, specifically the Poimandres.

The shocking point here to be understood in correlation to his ascribed epistles in the New Testament is that Saul (the Apostle Paul) was a Greco-Roman educated epileptic, not a rabbinical Jew from the tribe of Benjamin.

Earliest Animosity for Jews

Perhaps it is not coincidental that some of the earliest recorded accounts of anti-Semitism began in Alexandria, Egypt in 270 BCE by the Ptolemaic Egyptian priest Manetho. Another was an edict issued by Antiochus Epiphanes that was so harsh it began the uprisings in Judea (170–167 BCE) then led to the Maccabean Revolt of 167–160 BCE. Philo of Alexandria recorded in his Against Flaccus that in 38 CE in Alexandria thousands of Jews were massacred probably and partly because they were seen as misanthropes. When Rome conquered and occupied Syro-Palestine, Jewish dissent and rebellions were practically a weekly/monthly problem for all the Roman Emperors and Provincial Governors. This irritation and news traveled fast throughout the eastern empire and back to Rome through all ports and trade routes including southern Cilicia.

Today all Rabbinical and Jewish scholars agree that Saul’s/Paul’s conception of life was not the least bit Jewish. It was much more Hellenistic with theosophical (Gnostic) undertones. And by all extant accounts of Saul’s writings he never aligned with doctrines of any 1st-century CE rabbinical schools. Saul was what we might call today a religious entrepreneur and product of his Hellenistic culture and education.

Jesus and His Sectarian Judaism

If you want a full and accurate understanding of the wider historical context of 1st-century Judaism/Messianism — in which Jesus was born into and for several eschatological reasons became a significant historical figure — you are not going to obtain it from the four Gospels. To gain that broader more precise picture of Jesus’ world (and Saul’s/Paul’s later) we must go outside the canonical New Testament. A number of historical developments contribute to just how divided, how polarized the various Hebrew sects had become and why, while subjugated under the rule and law of the Ptolemies (Egypt), Seleucids (Syrian), and finally Imperial Rome. Many military analyst/historians say Sectarianism was the biggest reason why the Jews lost the wars (66-70 CE to Rome) against these enemies; they were too divided about how to achieve God’s Israelite Kingdom on Earth and what their many ambiguous Messianic claimants should be and not be. Much worse for the Hebrews, it was never a black-or-white argument. Jesus (then Saul/Paul) only further complicated the turmoil. Dr. Lawrence H. Schiffman, Professor of Jewish Studies at New York University and an expert in the Dead Sea Scrolls, Judaism in Late Antiquity, History of Jewish Law, and Talmudic literature, summarizes:

The issue was never whether or not to reject outside influence. The question was rather whether to assimilate some elements not considered harmful or to allow the wholesale entry of foreign elements into the way of life of the Jews. Those seeking exclusive worship of God in both the biblical and Hellenistic periods felt that adoption of foreign elements without restriction was nothing more than apostasy and the abandonment of Judaism. Others, against whom our sources so often polemicize, disagreed.

Philo of Alexandria

After four major defeats and exiles, it was a constant struggle and identity crisis for Israel against change (how to avoid it) and for survival; a nagging fear of increasing dilution (Diaspora) into complete obscurity and non-existence. In a nutshell, this was Second Temple Judaism, Messianism, and Sectarianism.

Most are familiar with the Sadducees and the Pharisees. They were quite embroiled in Hasmonean provincial politics. But by comparison there was another major Jewish sect called the Essenes, sometimes considered a branch of the Pharisees, who were much more ascetic, holy, and followed Levitical purity to the letter. Their rigid intensity to this simple piety often put them at odds with Greco-Roman culture, but more so the Pharisees who the Essenes saw as too lax and had allowed Hellenistic behaviors and philosophy to corrupt long-held Mosaic Laws. Among the Essenes many virtues that Pliny, Josephus, and Philo, among others, mention is their love for all of humanity, including enemies. Other minor Jewish sects were the Samaritans, Ebionites, Falashas, Dosetai, and others. It is Philo of Alexandria that demarcates a variation of Essenes called the Therapeutae, or ‘contemplative Essenes’ in his De Vita Contemplativa. This is what makes late Second Temple Judaism/Messianism so unique, an anomaly, and consequentially ignored by Western civilization and especially modern Christianity.

Aside from the amalgamate legends surrounding Jesus’ birth and his erroneous ancestry, one of the two most paramount characteristics overlooked or missed by Christian scholars, seminaries, and apologists was Jesus’ quasi-sectarianism and his Haggadah practices. Underneath the intentional obscuring or naïvety of Jesus’ Judaism in the canonical Gospels — in particular his Essenism (“The Way”), pseudo-Pharisaic, Ebionite, Nazarean/Nasorean, and Haggadah teachings and practices — emerges an outspoken Galilean man of the people, but oddly not of the Hasmoneans, Samaritans, or any Roman aristocracy. Jesus did not care for all humanity, particularly Samaritans (Matthew 10:5-6), if we are to believe the Gospels as reliable and not tampered with. This was in no way Saul’s Christ. And Saul cannot possibly comprehend any of these complex characteristics of Jesus simply from epileptic seizures nor from his background.

In Intro to Part II of Saul the Apostate I will set the table for how Saul’s/Paul’s mysticism thoroughly distorts Jesus’ teachings and intentions for Israel’s Kingdom of God that comes later in Part II, how he further widens the growing gulf between Judaism and Hellenism and ultimately with Rome, how his gnosis revives Persian dualism in his Christology, or Neo-Zoroastrianism if you like, and later in Part IV finally how he was able to enamor the Hellenist Gentiles to his new-fangled “die in order to live” spiritual mysticism perceived during his epileptic seizures.

Meanwhile, please feel free to share your thoughts, ideas, or questions below about the epileptic Apostate named Saul.

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