“God” is a secretion of the human brain, says Michael McGuire and Lionel Tiger.
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In their 2010 book “God’s Brain,” McGuire and Tiger strongly suggest and demonstrate that the concept of God, or a God, is a byproduct of human cerebral secretions. Historically the various divine tenets, revelations, traditions, and expressions of social orders around the world are encapsulated from that specific culture’s or civilization’s perceived, geographical, organizational needs not just for survival, but for their perceived perpetuation, then recorded and implemented in a Code of Principles relevant to their time-period. McGuire and Tiger state there is simply no compelling evidence for any type of cosmic, monistic Being manipulating us and Earth’s events.
Now that Homo sapiens are more evolved, at least intellectually and socially no matter the multitude of progressive and digressing methods, historically speaking have our cerebral secretions of Gods and religions been helpful? On a micro scale Tiger has an intriguing perspective on the question:
I found Tiger’s elaboration of the individual and social functionality of ‘optimism’ or hope — that it seems to be a useful tool for survival and perhaps for thriving throughout life — to be of special interest. Why? Because its use requires no patent or jurisdiction other than culturally, in a specific time-period to a specific locale. How is trust defined by those people and their circumstance? One thing is evident, none of this religious human behavior can be adequately or universally traced to one source.
On a macro scale E.O. Wilson of Harvard University (retired) goes in a different direction. Organized religion has a dark side and ugly track-record.
[Intent of religious deities have]“been perverted many times in the past — used, for example, to argue passionately for colonial conquest, slavery, and genocide. Nor was any great war ever fought without each side thinking its cause transcendentally sacred in some manner or other.”
Hence, this could beg the question: Have we modern humans evolved or should we humans further evolve to a more practical, more progressive new social Code of Principles? What are/would those principles based upon? How many social affiliations should/can a human(s) be involved? Are the affiliations beneficial or detrimental to them and their family? Non-family? Do you already have affiliations and belief-systems that are more highly evolved than others?
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I think whether you agree or disagree with Tiger’s assessments of transcendental beliefs or empirical biological consequences concerning the origin of God and religions, it is paramount to develop and maintain a certain amount of scrutiny, or neutrality, or critical-thinking when considering this source or that source and its mechanisms.
Critical-thinking is not to be confused with agitation, or argumentative, or a personal attack upon someone. Critical-thinking actually helps us acquire more knowledge, expose ignorances, refines our theories, improves collaboration and construction, and strengthens or weakens premises for what they are. I feel one of the most beneficial aspects of applied critical-thinking is that it promotes “thinking outside the box,” a very healthy form of human empowerment and creativity. These two conditions are not achieved to their fullest in a restrictive or constraining closed-system typically preached and protected by religions. They are best achieved in environments of freedom of thought and scrutiny, as well as positive support for a person’s and all person’s natural-born abilities. Agree? Disagree? Why or why not? Share your thoughts below.
Live Well — Love Much — Laugh Often — Learn Always
Author, social philosopher, historian, and speaker Roman Krznaric is one of my most favorite writers. I have utilized much of his work in my blog-posts, especially his writing, theories, and organizations promoting a more significant, impactful life with friends, family, coworkers, and community. On Roman’s website he writes an intriguing, thought-provoking article about the modern signs of returning, rising city-states similar to that of 14th – 17th century Renaissance Era”s Venice and Florence, Italy. Are there more advantages than disadvantages to this possible/probable trend?
City-State vs. Nation-state
Britannica.com defines city-state as “a political system consisting of an independent city having sovereignty over contiguous territory and serving as a centre and leader of political, economic, and cultural life.” There is a large consensus that the term does apply to at least three different modern cities: Singapore, Monaco, and Vatican City. What distinguishes the three city-states comparatively are their higher degrees of sovereign autonomy.
Singapore is considered one of the most successful, happiest city-states in the world
A nation-state according to the Merriam-Webster dictionary is “a form of political organization under which a relatively homogeneous people inhabits a sovereign state; especially : a state containing one as opposed to several [ethnicities and] nationalities.” Naming examples of nation-states is not an exact science. It is hotly debated due to the many complexities that make up a nation or a state. Dr. Atul Kohli of Princeton University describes them as “Legitimate states that govern effectively and dynamic industrial economies are widely regarded today as the defining characteristics of a modern nation-state.” Perhaps what differentiates the nation-state from other forms of governing is to what degree it utilizes its complex social, cultural, and economic instruments in unison. Historically these factors morph and change, further fueling contrasting debates. For instance, does a culture of North and South or Confederacy/Union still exist today in the “nation-state” called United States? What does a current approval rating of only 17% for the U.S. Congress indicate?
John Fullerton, founder and president of Capital Institute and contributor to Huffington Post, explains our current nation-states this way:
Ideological rather than pragmatic, a political abstraction that has no grounding in the concrete reality of where and how we live and how life-supporting ecosystems function, the Nation State, together with its political party structure, is not well equipped for today’s most important globally interdependent challenges that cannot be solved through inter-State rivalries where self-interest and might rule the day.
The “City State” predates the Nation State; it endures. Rome is older than Italy, Alexandria is older than Egypt. Cities are expanding as we know. They are already home to more than half the world’s population, and 80% in the developed economies. They are home to 85% of the global economy (and associated greenhouse gas emissions) and much of the evolution of our culture. Like it or not, we have become an increasingly urban species. Visionaries like Jonathan Rose are showing the way to regenerative cities with his timely publication of A Well-Tempered City. At the same time, rural culture, small towns, and life-sustaining rural landscapes, historically understood as essential extensions of the City State, have never been more vital…
Film producer Sharon Chang is optimistic of a more pronounced city-state political, economic, and cultural movement that is more quickly in tune with its citizen’s needs and unleash their ingenuity.
Our political, educational, and industrial systems to date have been designed to operate with constraint rather than abundance. These systems encourage and reward behaviors defined by a zero-sum attitude. Even the most brilliant innovations have been limited within the mindset of arbitrary, war-born lines on centuries-old maps. For some reason, they’re untouchable. We’d never dare to think — let alone color — outside the lines.
[…]
When we put modern industry and technology into a new design of city-state, we cross-pollinate two extremely powerful concepts: exponential growth and diversity. We forge a path of least resistance to true abundance.
In Krznaric’s article The Return of the City State, he cites three contributing factors for the modern rise/need of the city-state. His last and most compelling factor is that nation-states are no longer well-structured for adaptability:
They have failed to deal effectively with issues arising from migration, climate change, wealth inequality and terrorism. This failure partly explains the declining faith in traditional political parties in many countries and in the value of democratic government itself. But it is also behind the rise of cities, which are much more effective at pragmatic problem-solving on issues ranging from flood management to dealing with increasing numbers of refugees.
These are all valid arguments for the removal or reduction of nation-states and the need for a modern return to city-states — that is “valid” in a perfect world of equality, extensive understanding, and overall peace.
Fall of Athens, 404 BCE
The Historical Record of City-States
Probably the most notable city-states in history were those of ancient Greece: Athens, Corinth, Sparta, and Thebes. Others were those of Mesoamerica: Chichen Itza, Copán, Monte Albán, Tikal, and then the cities, or metropoles, of Renaissance Italy like Florence, Genoa, Milan, Pisa, Venice and several others. Though it can be argued that these cities far outlasted their empires which surrounded them and subjugated them — several are still in existence today — they lacked the natural and human resources to defend themselves against large empires or nation-states. Almost every single historical city-state has fallen to mega-states or empires at least once, in certain cases several times.
If our modern world is to return to forms of city-states, hence allowing freer ingenuity and progress, yet weakening or hollowing out present nation-states, how do we avoid the envious big bullies around the corner or on the next continent? Do we make “unbreakable” alliances with all other progressive city-states around the globe to come quickly to our rescue if Goliath attacks? Is that even possible? Will there ever come a day when all imperialistic-minded, narcissistic megalomaniac males are extinct or psychologically pathologically reprogrammed and their potential gullible (like-minded?) masses or followers redirected?
As a diverse species, are we ready internationally for this sort of change or return to a much more localized form of mercantilism, culture, technology, and governing?
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Live Well — Love Much — Laugh Often — Learn Always
What is excessiveness? The dictionary defines it this way: exceeding a normal, usual, reasonable, or proper limit. Historians have sometimes defined it as out Herod Herod. Lord Salisbury in Shakespeare’s King John perhaps described it better as painting the lily:
Therefore, to be possess’d with double pomp, To guard a title that was rich before,
To gild refined gold, to paint the lily,
To throw a perfume on the violet,
To smooth the ice, or add another hue
Unto the rainbow, or with taper-light
To seek the beauteous eye of heaven to garnish,
Is wasteful, and ridiculous excess.
Every single human being requires a handful of necessities: water, food, climate-control, and shelter. To what extent or elaboration those four basic needs are fulfilled, can be averaged at any location, and thus a global standard can be determined. One and perhaps a minimum of two of these basic life-needs are in finite supply and crisis on our planet.
Fair warning for those who are sensitive to or bothered by grim facts of nature, our planet, and other human groups, self-discretion should be considered. What follows, in my opinion, needs to be at least made aware and considered by everyone on Earth.
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What do you think would happen if when you turned open your faucet and nothing came out? How long could you survive without water? Now, what do you think would happen if your entire city was without water or operating sewage? What would happen if a nation lost its water and sewage? There is no water to feed crops or gardens; no clean water to drink. Are you getting the picture? If not, let’s hear the alarming projections some scientists, scholars, and professional experts are reporting. Sorry this alarming documentary is an hour-and-a-half long, but it needs to be shared:
If you still feel this is not a problem for you and your children and grandchildren, you should have your ears examined. If you feel resource conservation is a form of socialism or communism, then you are in delusional denial.
Excessive opulence or resource hoarding is no different a global footprint than spending or consuming recklessly; they both accomplish the same singularity: proportionate risk. The more excessive, the more risk; the more risk, the more excessiveness to avoid it. As a species, if not as Americans, we need to…no, we must greatly refine our life-ambitions and the education of those ambitions and their purpose.
But let’s pause a moment and analyze where most Americans have headed since 1870 and are currently heading.
1870 – 1900: The Gilded Age
Mark Twain
Much pride and boasting has been made of America’s age of industrialization, that it was the catalyst that put the nation in the same discussion of the world’s greatest empires. Yet of our nation’s 12-million families then, 11-million earned less than $1,200 per year; of this group the average annual income was $380, well below the poverty line. In today’s CPI dollars (the purchasing power of goods and services produced in the 1890 economy) that is $9,890 per year per household. In his book The Gilded Age: A Tale of Today, Mark Twain wrote of the day’s barons and tycoons, “What is the chief end of man?—to get rich. In what way?—dishonestly if we can; honestly if we must.”
Though pre-1920 U.S. economic reports are less comprehensive as post-1920, Benjamin Schwarz of the World Policy Institute and Executive Editor of World Policy Journal writes in his 1995 New York Times article “By 1890, the richest 12-percent of households owned about 86-percent of the country’s wealth.”
1890 – 1920: Progressive Era
The Roaring Twenties
In 1910 the average annual household income was $574 per year. In today’s CPI dollars that is $14,300 per year per household. During this era America’s top 1-percent owned about 40-50 percent of the nation’s wealth and the top 10-percent fluctuated around 70-percent until President Theodore Roosevelt began his anti-trust legislation and wealth redistribution via progressive taxation.
1920 – 1929: The Roaring Twenties
The average annual household income was $1,407 per year in 1920. In today’s CPI dollars that is $16,100 per year per household. In 1922 America’s top 1-percent owned 37% of the nation’s wealth; a slight change in years following Teddy Roosevelt’s administration. America’s middle-class indeed experienced a relative age of prosperity during the Roaring Twenties due to the automobile industry which fed industries such as oil, road-construction, tourism, manufacturing, and electric-power.
1929 – 1941: The Great Depression
The average annual household income in 1930 was $1,388. By 1940 it had dropped to $1,315. In today’s CPI dollars that is $19,100 and $21,500 per year per household respectively. America’s top 1-percent in 1933 owned 33% of the nation’s wealth and 36.4% in 1939 demonstrated the upper-upper class comfortably rode out the stock market crash of ‘29. Unemployment for the nation’s middle class was at 25% and especially higher in heavy industries such as lumbering and agricultural exports in cotton, wheat, and tobacco. Fortunately, from a purely economic standpoint, another world war was on the horizon ready to put Americans, particularly women, back to work on a road to bigger prosperity than the Roaring Twenties.
1945 – 1973: Postwar Prosperity – The Golden Era
The average annual household income was $3,180 in 1950 ($30,300 in 2012 CPI) and $4,816 in 1960 ($37,300 in 2012 CPI), a significant increase in just 10-years. Middle-class Americans also enjoyed a bigger piece of the nation’s wealth: 70.2% in 1945 and 73% in 1949 while America’s top 1-percent saw their portion drop again to 29.8% and 27% respectively. Yet, it is this Golden Era that firmly placed the United States as a world power and dominant economy. As more and more Americans gained more wealth and more income, the nation experienced its most prolific prosperity to-date. How it happened will be examined shortly.
The American Dream
When Dwight Eisenhower took office (1953-1961) the nation was going through another recession post-Korean War causing a decline in the nation’s GDP. This resulted in middle-America having less of the nation’s wealth over a 16-year period down to 65%, while America’s top 1-percent relished in increases back up to 34.4% of the nation’s total wealth in 1965.
By 1970 the average annual household income was $7,494 or about $44,300 in today’s CPI dollars; another notable increase in 10-years. As the Golden Era drew to a close and the Cold War and Vietnam festered, President Lyndon Johnson’s Great Society programs increased lower and middle-America’s wealth to 71% while America’s top 1-percent saw theirs fall to 29% of the nation’s wealth. However, hard times were just around the corner for most Americans.
1970 – 1976: Age of Stagflation
Image Time Warner
In 1973 the average annual household income was $9,037 or approximately $46,700 per household in today’s CPI dollars. The nineteen-seventies became known economically as the Age of Stagflation. The 25-year U.S. economic growth post-WW2 had stagnated to a crawl, and prices in goods and services rose annually in the double-digits from 10% in 1973 to 18% in 1979. Due to poor performances on Wall Street, America’s top 1-percent saw their share of the nation’s wealth drop to the lowest in history: 19.9%. Yet, middle-America enjoyed the highest ever share of the country’s wealth at 80%.
The eras of suburbanization in the 50’s and 60’s, however, had significant consequences in the 70’s. The migration of tens of millions of middle-Americans (most of them White), moving to newly developing suburban towns meant getting to work in cities went from public transit to private vehicles. This in turn caused America to become heavily dependent on foreign oil. The long-term varied ripple effect of suburbanization cannot be overemphasized, one of which is our bigger footprint on environmental and global issues.
1976 – 1992: Gilded Age Returns and Reaganomics
Reagan addresses Congress 1981 (Wikipedia)
From 1976 to 1988 the average annual household income was $11,080 or about $44,700 in 2012 CPI dollars – yes, a $2,000 drop from the previous 3-years – to $25,167 or about $48,800 in 2012 CPI dollars; just above break-even from 1976. To combat the stagflation of the 70’s, government deregulation along with personal and business tax cuts gained popularity. As it turned out most of the tax breaks, along with deregulating helped America’s upper-classes.
Additionally, defeats of labor unions – unions made possible by Teddy Roosevelt reforms with long histories of keeping big-businesses from corruption and abuse of workers – also fattened the pockets of America’s top 1-percent by going from 19.9% ownership of the nation’s wealth to having 35.7% by 1989. By 1992 the AAHI (average annual household income) was $28,870 or about $47,200 in 2012 CPI dollars; another drop from 1988. While middle-America struggled, the top 1-percent in America owned a rising 37.2% of the nation’s total wealth.
Beginning in 1983 economist Edward Wolff has tracked America’s net wealth and financial (non-home) wealth distributions. As Table 1 above and Figure1 below show, it is an increasingly bleak outlook for the majority of Americans.
Click image for larger view
1990 – Present: Globalization and World Superpower
The 1990’s will be compared to the prosperity of the 1920’s and the 1960’s. But as a whole is that what the data reveals? The AAHI was $32,558 in 1995 or about $49,000 in 2012 CPI dollars and America’s top 1-percent enjoyed another increase in the owned wealth of the nation at 38.5%. For six brief years (1994-2000) the economy saw rises in the national debt, the stock market, and the GDP while inflation plateaued and unemployment dropped below 5% because of the Dot-com Boom. Economist and civilians alike agree that the growth explosion was mostly a result of workplace computerization. But the good times would come to an end in 2001.
Map of the world wide web
A constant influx of immigrants seeking the American Dream, an American economy becoming one of the major players in a growing global economy, a false sense of security in the housing market, and numerous corporate scandals in the energy and finance sectors due to previous government deregulating, all contributed to the tipping-point by 2007. The AAHI in 2000 was at $40,418 or $53,900 in 2012 CPI dollars and the top 1-percent in America saw their portion in the nation’s wealth drop to 33.4% due to a sharp declining stock market worsened by the attacks of 9/11. There is another set of globalization dynamics that added to the plight of middle-America.
With the exodus of American jobs like cheaper electronics, fashion, shoes, and toys moving to developing nations, middle-Americans watched as their job and salary-leveraging also weakened with fewer lateral or upper employment positions. Then jobs in TV, auto, steel, and home-furnishing manufacturing followed. With those positions gone abroad, the American job-market went from high-paying management positions to simple service-industry low-paying positions which certainly need no college degree. This move marked the boom of trade-school certifications for a growing electronic blue-collar job-market.
Why Mexico is becoming a global manufacturing power – Bloomberg Businessweek article
The domino-effect of American digitization, the snowballing Internet, and high-speed networks spreading to all corners of the globe have combined to gorge the growing socio-economic gap wider and deeper. In 2007 the AAHI was $48,332 ($53,500 in 2012 CPI dollars) eaten-up by inflation and the cost-of-living. Meanwhile, the top 1-percent owned a steady 34.6% of the nation’s wealth. The lap of luxury doesn’t stop there. With the creation of a connected more global economy today, along with new multiple global opportunities and substantially lower-wages to foreign workers, it should come as no surprise what sector of the American population currently enjoys the fruits-of-foreign-labor.
The World’s 200 Richest People(s):
The most industrialized developed countries in the world by population-size are in Europe according to the 2013 United Nations Human Development Report. Of the top 10 nations with the highest Human Development Index (HDI), six of them are in Europe (see Report). One might infer from that list then that many of the world’s wealthiest people reside in those countries or at least in Europe. You would be wrong.
Of the 200 richest people in the world as of 2012, 61 of them (or 31%) are citizens of the United States. What is perhaps unexpected is where the second richest group of people call home. Of the next 139, 20 of them (or 10%) are Russian, ironically a former part of the old communist U.S.S.R. The next 26 richest people come from Germany (13) and Brazil (13) at 7% and 6.5% respectively. To see the world’s wealth and what portion of it is owned by the wealthiest 200, see the pie-chart below. For the most current world ranking of the world’s wealthiest as ranked by Bloomberg click here.
As the largest population of one of the most modern industrialized nations – currently 314 million and growing – the United States has the largest percentage of the population with the smallest percentage of the nation’s wealth. Since 1983, as seen in Wolff’s two Tables above, it has decreased every single year. To put this disparity succinctly, in terms of financial eggs-in-a-basket the top 1-percent own 35% of all privately held stock, 62.4% of all business equity, and 64.4% of financial securities in America. Is it any wonder why middle-American taxpayers were held for ransom in 2008 to bailout our own mega-banks and financial firms, mega-auto companies, and integral government-sponsored entities? The top 1 and 10-percent held the nation by the balls. Sit down, it get’s more alarming.
The top 10-percent own 81% to 94% of all American bonds, trust funds, stocks, and business equity, and nearly 80% of all commercial real estate. The real value of financial wealth is determined by control of income-producing assets; assets that can absorb recessions or devastating irreparable depressions. Therefore, it is reasonable to conclude that 10% of Americans own the United States. Talk about utter investment stupidity in placing the nation’s “eggs” in one or two baskets! There is no way to sugar-coat it. Perhaps Abraham Lincoln’s Gettysburg Address should be rewritten to reflect today’s socio-economic times: “Government of the 10-percent, by the 10-percent, for the 10-percent.”
Land of the Few, Home of the Lavish
Listed at $190-million, Copper Beech Farm in Greenwich, Connecticut is the most expensive home in America. Built in 1896 and previously owned by the Greenway family of U.S. Steel with Andrew Carnegie as well as timber tycoon John Rudey, it has over 13,000 square feet on 50 waterfront acres with spectacular views of Long Island Sound. As a French Renaissance style home with 12 bedrooms, wine cellar, a 75-foot outdoor pool, a grass tennis court, a large formal arboretum, two greenhouses, and private apple orchard, accessible by a 1,800-foot private driveway. Oh, and the property includes two offshore islands.
Copper Beech – Greenwich, CT
Copper Beech Farm is simply one home of over 100 homes priced above $10-million. From 2005 through 2012 Greenwich, CT has been ranked as the best wealthiest place to live in the U.S., the “Biggest Earner” per household in the U.S., and #1 wealthiest residents per capita in the nation. Many of the residents are Wall Street hedge fund managers, writes Nina Munk of Vanity Faire Magazine, and “of the $1.2 trillion currently invested worldwide, approximately one-tenth, or $120-billion, is now managed out of Greenwich alone, according to Hedge Fund Research, Inc.” Munk also reports that four of the richest 400 Americans live in Greenwich and three of those are hedge fund managers. One Greenwich real-estate broker reported these four residents will drop five to eight-million dollars without a second thought. Some even a lot more.
“Almost As Big as the Taj Mahal – To judge by the number of swollen, over ambitious mansions rising from lots in Greenwich these days, you’d almost think we were back in the 1910’s and 20’s – except that this time round the lots are small, and the houses are almost on top of one another. “Years ago, wealthy houses were hidden in the rear of properties after long driveways…and no one ever built to the maximum allowable square footage,” remarked Diane Fox, long time director of Greenwich’s Planning and Zoning Department, in an e-mail to me. “Today all big houses want to be seen from the road.””
Munk’s article of Greenwich’s rich and lavish also mentions that one interior designer installed broadloom carpet at $74,000 for one bedroom, and drapes and curtains at $20,000 to $25,000 for one bedroom. You read it right, one bedroom.
Why is this level of wealth and excessive opulence worth mentioning?
Because today American legislation, political campaigns, and economic policies resemble little of what they did six decades ago. In 2010 the U.S. Supreme Court allowed American corporations, including those owned by the top 1 and 10-percent of the nation, the opportunity of donating vast financial resources for political candidates and their election campaigns; “resources” with millions of dollars beyond what any individual voters could organize. Remember, 80 to 90 percent of Americans hold or own just 4.7% of the nation’s financial wealth. The political phrase in the 1940’s and 50’s “one person, one vote” means today “one dollar, one vote.” That 2010 decision sets the stage for a class of super-wealthy political campaigners to push (as if a majority of individual voters) their one-dimensional political-economic interests: enhancing their profits and revenues.
A Communal America is Imperative
This four-part series has not been about political, economic, or social envy. It seems the bottom 99% or 90% are for the most part not jealous of America’s gazillionaires or their social contributions and hard-earned incomes. What this four-part series has been about though is political fairness, representation, and efficiency. As discussed in part two Productive Inequality, rent-seeking moves wages and wealth from the bottom and middle classes to the top 10 and 1-percent while distorting the “free market” in favor of some and to the detriment of most. More “efficient” policies of the market matter for a more equitable distribution of national wealth. Improper policies (e.g. of the last 32-years) lead to a less efficient economy and a growing divide between socio-economic classes.
Strength in lots of Einsteins!
It is a fairly simple overall concept. When our society is sufficiently (even abundantly) funded in infrastructure, education, research, and technology, these vital areas of a thriving economy offer hope and security to ordinary citizens. The majority of Americans, the bottom 90%, will actually SEE and experience for themselves what the U.S. Constitution, the Statue of Liberty, and all other symbols of democracy, equality and fairness are really made of… not just “promised” or rhetorically talked about on TV. Those principles would be available to a vast number in society in an efficient dynamic economy. Even the top 1-percent would benefit when the capabilities of so many quality workers and citizens are not wasted but fully utilized. It’s a concept of not just strength in numbers, but strength in well-educated, ingenious, motivated Einstein numbers! There is a huge difference between the two. The difference is not just inclusive, but very alien to exclusive.
In his superb book The Price of Inequality: How Today’s Divided Society Endangers Our Future, Nobel Prize winner in economics Joseph Stiglitz gives a superbly educated agenda on exactly how American government and her 314-million citizens can avoid falling into the same death-trap history’s great empires and their leaders fell into. If you would like to read an outline of his proposed extensive agenda, click here.
My own meek semi-educated ideas of how not to follow, for instance, the Roman Empire’s demise or the former Soviet Union’s, or the more recent countries of Egypt, Tunisia, and Syria… are this:
What is the reading on your/our Collective-Goodness-Gauge? What is the health of your/our common welfare, our passion for civic responsibility and the well-being of the persons near us?
These are NOT just social questions! More importantly they are political and economic questions too. As the French political philosopher Alexis de Tocqueville noticed about the nature of American society in 1835, freedom (or individualism) can be a tricky balancing act within democracy. Some “individualized” Americans independent of a majority often have the pragmatic realization that looking after the welfare of others is not only good for the soul, but is equally good for business and wealth. Stiglitz elaborates on this truth wonderfully:
“The top 1 percent have the best houses, the best educations, the best doctors, and the best lifestyles, but there is one thing that money doesn’t seem to have bought: an understanding that their fate is bound up with how the other 99 percent live. Throughout history, this has been something that the top 1 percent eventually do learn. Often, however, they learn it too late.”
…no matter class or status
The Roman Empire, Egypt, Tunisia, and Syria are just four examples to what Stiglitz refers. The former Soviet Union is an example of no individualism when no single “part” is allowed to reach its full brilliance and potential for the benefit of the whole; the other extreme. Both ends of the economic-socio-political spectrum REQUIRE resource investments and management from every single citizen. The stable “middle” if you will, has a steady balanced, efficient, fair, and equal flow of civic investment. Any one mechanism cannot efficiently coexist without the other efficient mechanisms. So…
If the United States wishes to return as one of the best symbols of freedom, liberty, democracy, and equality for all, then reaching that efficient balanced middle is an imperative collaborative, collective return to a well-managed, well-governed, wealth-balanced cause.
As part of the Alternative Lifestyles blog-posts migration over to the new blog The Professor’s Lifestyles Memoirs, this post has been moved there. To read this post please click the link to the blog.
Light thinks it travels faster than anything but it is wrong. No matter how fast light travels, it finds the darkness has always got there first, and is waiting for it
The Professor's Convatorium 
